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| Introduction: Jesuanic Martyrs and the Crucified Peoples | |
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| My Memory of the Martyrs | |
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| Archbishop Romero: Some Personal Recollections | |
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| Maura, Ita, Dorothy, and Jean | |
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| Companions of Jesus | |
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| "Something Terrible Has Happened" | |
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| Who Were They? | |
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| Why Were They Killed? | |
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| Who Killed Them? | |
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| A New Idea of a Christian University | |
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| Their Church | |
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| Their Theology | |
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| Their Legacy | |
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| Theological Reflection | |
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| From a Theology of Liberation Alone to a Theology of Martyrdom | |
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| Prior Reflections | |
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| Importance for the Theological Task | |
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| Importance for Systematic Theology | |
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| Importance for Basic Theology | |
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| Importance for Spirituality | |
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| Jesuanic Martyrs in the Third World | |
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| The Need to Historicize the Traditional Conception of Martyrdom | |
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| The "Jesuanic" Conception of Martyrdom | |
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| The Jesuanic Martyrs and Theology | |
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| The Crucified People: Reference Point of the Jesuanic Martyrs | |
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| The Latin American Martyrs: Challenge and Grace for the Church | |
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| The Need for a Challenge to Today's Church | |
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| Incarnation: "Overcoming Unreality" | |
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| Mission: "Salvation of the Reality" | |
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| Cross: "Bearing the Burden of Reality" | |
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| Resurrection: "Letting Reality Carry Us" | |
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| The Crucified Peoples: Yahweh's Suffering Servant Today | |
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| The Crucified Peoples: A Horrifying Fact | |
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| The Crucified People as Yahweh's Suffering Servant | |
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| The Salvation the Crucified Peoples Bring | |
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| Their Legacy | |
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| Monsenor Romero, a Salvadoran and a Christian | |
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| Monsenor Romero Was, Like Jesus, "Real" in His Incarnation within the True Reality of El Salvador | |
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| Monsenor Romero, Like Jesus, Fulfilled His Mission, Which Was the Evangelization of an Entire Nation, of All of Reality | |
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| Monsenor Romero Bore the Burden of Reality: Like Jesus, He Died on the Cross | |
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| Monsenor Romero Accepted the Burden of Reality and Experienced the Grace of Living as if Already Participating in the Resurrection | |
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| Archbishop Romero: Requirement, Judgment and Good News | |
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| Monsenor's Presence in This Anniversary | |
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| Monsenor's Identity: Identification with the People and with His God | |
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| The Real Tradition of Monsenor: To Carry On His Work and His Cause | |
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| Archbishop Romero: Prophecy, Judgment, and Good News | |
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| The Legacy of the Martyrs of the Central American University | |
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| The Incarnation Which Humanizes: Coming to Be in the Real World | |
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| The Heart Which Is Moved to Mercy | |
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| The Truth Which Defends the Victims | |
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| Structural Mercy: The Paths of Justice | |
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| Enduring Mercy: The Greatest Love | |
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| The Joy of the Beatitudes | |
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| The Faith Which Walks Humbly with God through History | |
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| Martyrdom: A Cry Which Continues to Resound | |
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| Archbishop Romero and the Faith of Ignacio Ellacuria | |
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| Struggling with God | |
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| Facing the Mystery of God with Archbishop Romero | |
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| Carried by the Faith of a Crucified People | |
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| Epilogue | |
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| A Letter to Ignacio Ellacuria (1990) | |
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| Letter to Ignacio Ellacuria (2001) | |
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| Notes | |