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| General Introduction | |
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| True Religion | |
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| Introduction | |
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| Genesis | |
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| Subject | |
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| Structure | |
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| True Religion as Worship of the One True God | |
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| The Economy of Salvation as the Basis of True Religion | |
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| The Healing of the Soul by the True Religion | |
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| True Religion as a Surmounting of Manichean Dualism | |
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| The Importance of the Work | |
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| True Religion | |
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| The Inconsistency between the Private Teaching of Philosophers and their Public Observance of Religious Rites | |
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| Had Socrates and Plato Been Alive in Augustine's Day, They Would Have Recognized Christ for what He Really Was | |
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| Invitation to Serious Platonists to Become Christians | |
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| The Church's Sacramental Discipline Bears Testimony to the Coherence of its Doctrine | |
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| Divine Providence Uses All Kinds of Men to Further the Work of the Catholic Church | |
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| The True Religion Is Catholic Christianity, the Mystery of the Trinity Revealed in Sacred History | |
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| The Need to Progress from Faith to Understanding; the Value of Heresies in this Regard | |
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| The Purpose of this Work, as Regards the Manicheans | |
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| The Basic Principle of True Religion; This to Be Found in Christ and Christianity | |
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| Life, Death, Nothingness and Wickedness | |
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| Sin and its Punishment, Constituting Evil; the Overcoming of Evil by the Abolition of Death | |
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| The Devil | |
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| The Reality of Sin Implies the Reality of Free Will | |
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| God's Justice, in Harmony with his Benevolence, Gives Us Good Training in the Cardinal Virtues | |
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| What Was Achieved by the Incarnation of the Word | |
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| The Difference between the two Testaments; Analogies in Ordinary Life | |
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| God, the Author of Everything Good, even of What Is only Potentially Good, Has Made Everything out of Nothing | |
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| On Faultiness in General in its Relation to the Good | |
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| More Illustrations of the Non-subsistent Nature of Evil | |
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| In What Sense Bodies Are "Vanity" | |
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| The Point Illustrated by Poetic Composition | |
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| Since Evil Is not a Substance, its Presence in no Way Mars the Universal Creation | |
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| God Heals the Human Race by a Gradual Process, Culminating in the Incarnation of the Word | |
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| Which Authorities Are primarily to Be Trusted | |
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| The Ages of Man, as Realized in the Old Man and the New | |
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| More about the Old Man and the New | |
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| From the Plain History of Scripture to its Hidden Meanings | |
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| The Life of Reason | |
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| Above the Mind Is What It Judges Things by, and That is Truth | |
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| It Is Unlawful to Pass Judgment on Eternal Truth, in Accordance with Which We Judge Everything Else | |
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| The Harmonious Unity of Bodies Is Judged in Terms of a Non-bodily Idea of Unity | |
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| Appearances never Lie, but if We Misjudge Them, We Become Vanitators and Prevent their Leading Us to the Contemplation of the Supreme Beauty, God | |
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| Multiplicity Has its Place in God's Plans, but We Must not Be Distracted by It from the One | |
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| Be Still from the Fancies of Place and Time, and Know that I Am God | |
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| Failure to Distinguish between Truth and the True, Likeness and the Like, Leads to Idolatry | |
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| From the Worship of God's Creatures to the Worship of Idols, the Work of Men's Hands | |
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| From Idolatry to Atheism; the Three Great Addictions and Temptations | |
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| Even Things of the Lowest Order Reflect the Supreme Concord and Harmony of the Truth | |
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| God's Providence Directs All Creatures, from the Lowest to the Highest, to the Manifestation of the Supreme Beauty of Wisdom | |
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| The Preservation of the Right Order of Things | |
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| The Unchanging Law of Numbers | |
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| About This and That, Ending up with God | |
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| The Effect of Man's Being Made to God's Image, fully Realized in the Resurrection of the Body | |
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| How even our Vices are Intimations of Eternal Blessedness; a Curious Comparison of the Charioteer Riding for a Fall | |
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| The True Import of Loving your Neighbor as Yourself | |
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| A Portrait of the truly Unbeaten Winner | |
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| Even Vices Can Signify Virtues | |
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| Truth in Itself, and its Inferior Representations | |
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| Steps Leading to Ultimate Truth; Allegory | |
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| Scripture First and Last for Nourishing the Spirit | |
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| So Many Reminders of Eternity, when even Vices Recall Virtues | |
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| In this Life the Means to the End in the Next | |
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| The Parables of the Wedding Feast and of the Talents | |
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| Conclusion: Various Kinds of False Religion; an Exhortation to Bind Ourselves to the True Religion | |
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| The Advantage of Believing | |
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| Introduction | |
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| Occasion and Addressee of the Work | |
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| Purpose of the Work | |
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| Structure of the Work | |
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| The Interpretation of Scripture | |
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| The Problem of Belief | |
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| The Importance of the Work | |
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| The Advantage of Believing | |
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| Faith and the Creed | |
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| Introduction | |
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| Genesis | |
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| Intention | |
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| Method and Structure | |
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| Importance of the Work | |
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| Faith and the Creed | |
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| An Explanation of the Creed | |
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| God's Creation | |
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| The Word | |
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| The Expression of the Word | |
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| Through Him All Things Were Made | |
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| God from God, Light from Light | |
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| Born of the Virgin Mary | |
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| An Earthly Mother | |
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| Humility in Dying | |
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| Rose from the Dead and Ascended into Heaven | |
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| The Holy Spirit | |
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| The Trinity | |
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| Forgiveness of Sins | |
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| Conclusion | |
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| Faith in the Unseen | |
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| Introduction | |
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| Authenticity and Date | |
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| Literary Genre and Structure | |
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| The Line of Argument | |
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| The Necessity of Religious Faith | |
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| The Credibility of the Christian Faith | |
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| The Importance of the Work | |
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| Faith in the Unseen | |
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| Demonic Divination | |
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| Introduction | |
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| Occasion, Composition, Form | |
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| Historical Background | |
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| Augustine's Interpretation of Pagan Prophecies | |
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| Demonic Divination | |
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| The Occasion that Produced this Little Book; that God Permits Things to Happen Does not Mean that They Must Be Good | |
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| God's Allowing Pagan Sacrifices Does not Mean He Approves of Them or Lets Them Go Unpunished | |
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| Why It Is Easy for Demons to Divine the Future | |
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| Comparison with the Marvels even Bad Human Beings Perform, Which nonetheless Do not Entitle Them to Greater Respect than the Good and Just | |
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| How Demons Succeed in Forecasting Future Events | |
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| Demonic Predictions, unlike Genuine Prophecy, Can Be both Mistaken and Deliberately Misleading | |
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| Reasons why Demons Are Allowed to Predict What Had already Been Foretold by the Prophets | |
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| The One True God of Israel Has never Been Attacked or Denied by the Oracles of Pagan Gods | |
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| The Conversion of the Gentiles Foretold by the Prophets | |
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| The Mockery of the Few Remaining Educated Pagans May Be safely Ignored | |
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| Faith and Works | |
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| Introduction | |
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| Occasion and Historical Background | |
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| Augustine's Answer | |
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| Importance of the Work | |
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| Faith and Works | |
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| The Enchiridion on Faith, Hope, and Charity | |
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| Introduction | |
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| Occasion and Addressee | |
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| Title and Date | |
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| Intention and Content of the Work | |
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| Structure | |
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| Theological Importance | |
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| The Enchiridion on Faith, Hope, and Charity | |
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| Prologue | |
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| The Beauty of Wisdom | |
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| Wisdom Is the Same as Piety | |
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| God Is to Be Worshiped with Faith, Hope, and Charity | |
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| The Origin of the Handbook | |
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| Beginning with Faith and Ending with Vision | |
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| Your Heart Must Be Set on Fire with Great Love | |
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| The Creed and the Lord's Prayer | |
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| Charity Cannot Exist without Hope nor Hope without Charity, nor Can Either Exist without Faith | |
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| Faith in God the Creator | |
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| The Cause of Created Things Is the Goodness of the Creator | |
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| Evil Is the Removal of Good | |
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| Corruption Cannot Consume Good without Consuming the Thing Itself | |
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| Good and Evil People | |
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| Two Contraries Cannot Exist Simultaneously in One Thing | |
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| The Tree and the Fruits | |
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| Error: One Takes Something False to Be True | |
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| Lying | |
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| Every Error Is in Itself an Evil | |
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| Not Every Error Is a Sin | |
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| Error, though not always a Sin, Is always an Evil | |
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| To Use Words for Deception, and not for What They Were Instituted, Is a Sin | |
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| Faith in Christ the Redeemer | |
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| Causes of Good and Evil | |
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| Ignorance and Desire | |
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| Death of the Body | |
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| Adam's Sin | |
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| God Judged It Better to Bring Good out of Evil than to Allow Nothing Evil to Exist | |
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| The Angels | |
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| The Promise Made to the Saints | |
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| By Grace You Have Been Saved through Faith | |
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| We Are Truly Free when God Makes Us | |
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| Give What You Command; Command What You Will | |
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| The Grace of God through our Lord Jesus Christ | |
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| Jesus Born of Mary | |
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| Son of God and Son of Man | |
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| The Word is Full of Grace | |
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| Born of the Holy Spirit | |
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| The Holy Spirit Is not Father | |
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| The Meaning of Sonship | |
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| The Gift of God | |
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| Jesus Was Called Sin | |
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| The Great Mystery of Baptism | |
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| The Use of the Singular and the Plural | |
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| In Adam's Sin There Are Many Sins | |
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| A Person's Rebirth | |
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| The Sins of Ancestors | |
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| The One Mediator between God and Humanity | |
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| Jesus' Example | |
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| Rebirth in Christ | |
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| Baptized into Christ's Death | |
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| The Mysteries of Christ | |
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| To Judge the Living and the Dead | |
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| Faith in the Holy Spirit and the Church | |
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| The Holy Church | |
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| The Church in Heaven | |
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| The Angels | |
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| The Bodies of Angels | |
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| Putting Our Hope In God | |
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| The Pilgrim Church | |
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| Reconciliation on Earth and in Heaven | |
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| Peace through the Blood of the Cross | |
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| Faith in the Forgiveness of Sins | |
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| The Forgiveness of Sins | |
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| Special Times of Penance | |
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| The Future Judgment | |
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| Faith and Good Works | |
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| Saved by Fire | |
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| Purifying Fire | |
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| Works of Charity | |
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| The Lord's Prayer | |
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| Giving Alms | |
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| Loving Your Enemies and Willing Them Good | |
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| Forgiveness from the Heart | |
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| Not just Almsgiving | |
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| Almsgiving Is a Work of Mercy | |
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| God's Mercy Shall Go before Me | |
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| Trivial and Serious Sins | |
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| Some Sins Appear Trivial but Are Serious | |
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| Great and Terrible Sins, if They Are Habitual, Seem Trivial | |
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| Two Causes of Sins: Ignorance and Weakness | |
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| For Penance We Need God's Mercy | |
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| Sin against the Holy Spirit | |
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| Faith in the Resurrection of the Body and Life Everlasting | |
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| The Resurrection of the Body | |
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| The Beginning of Life | |
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| Complete Human Bodies at the Resurrection | |
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| The Material of the Body Never Perishes | |
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| The Resurrection of the Lost | |
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| Punishment in Accord with Guilt | |
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| The Will of the Almighty | |
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| The Permission of Evil | |
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| The Salvation of All | |
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| Grace Alone Distinguishes the Redeemed from the Lost | |
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| Good out of Evil | |
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| The Meaning of 1 Timothy 2:4 | |
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| The First Human Being | |
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| The Mercy of God Has Been Greater since the Fall | |
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| Eternal Life Is the Reward for Good Works | |
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| Only God Could Be Mediator | |
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| Between Death and Resurrection | |
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| The Two Cities | |
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| Future Punishments Cannot Be Denied | |
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| Perpetual Death of the Damned | |
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| Hope | |
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| Hope Accompanied by Holy Charity | |
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| The Seven Petitions of the Lord's Prayer in Matthew | |
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| Luke's Five Petitions | |
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| Love | |
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| The Primacy of Love | |
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| The Four Stages of Humanity | |
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| The Grace of Regeneration | |
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| No Harm to Those Who Have Received the Sacrament of Regeneration | |
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| The End of the Commandment Is Charity | |
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| Epilogue | |
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| Conclusion | |
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| Index of Scripture | |
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| Index | |