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| Key to Some References Cited in the Text | |
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| Introduction | |
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| Why the ontology of time? | |
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| The method | |
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| The aim | |
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| "Non-being and time" | |
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| Time as number and calculating soul | |
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| Ontology of human action | |
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| Distinctio et compositio essentiae et existentiae | |
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| The transition to the "synchronic" analysis | |
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| Searching for the lost subject | |
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| Care as primordial temporality | |
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| Differentia differens | |
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| God without being and thought without thinker | |
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| Acknowledgments | |
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| Non-Being and Time (The prehistory of the concept of time) | |
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| The circle and the sphere | |
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| Ontology and chronology | |
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| Time as Number and Calculating Soul (Aristotle's theory of time. The prototype of the ontological difference) | |
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| Energeia and its internal form | |
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| The definition of movement | |
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| The concept of energeia | |
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| Sensations as energeiai | |
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| Internal form of energeia | |
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| Identity of energeia and form | |
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| Number as "articulation" of a finite set | |
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| Magnitude and number | |
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| Number as numbering and as numbered | |
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| The numbering soul | |
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| Being and entity | |
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| Aristotle on the manifold meanings of being | |
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| The being of the copula | |
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| The "now" as one and as a multiple | |
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| Time and the intellect of the soul | |
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| Movement and number as objects of the sensus communis | |
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| How the understanding of difference is possible | |
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| The "now" and the "point" | |
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| Two energeiai of thought | |
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| Distinctio et Compositio Essentiae et Existentiae as Interpreted by Martin Heidegger | |
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| Medieval discussion of the ontological difference | |
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| Medieval ontology and The Basic Problems of Phenomenology | |
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| Essence, existence and ontological difference | |
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| Semantic distinctions | |
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| Essence, whatness, nature | |
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| Essence is different from being (existence) | |
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| The simple and the complex | |
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| Distinction as such | |
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| Suarez on the distinction and composition of essence and existence in the finite entity | |
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| Distinctio rationis... | |
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| ...cum fundamento in re | |
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| Existence as finite being | |
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| Phenomenological interpretation | |
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| Ontology as phenomenology | |
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| The ontology of creation | |
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| Being received and not received | |
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| Objection to a purely mental character of the ontological distinction | |
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| Suarez' answer to this objection | |
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| Received in something other and received from something other | |
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| Existence as the finite being (esse) of finite entities | |
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| Existentia and Existenz | |
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| Ontology of Human Action (Aristotle's Eth. Nic. VI and Heidegger's commentaries) | |
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| The topography of the truth. How the soul "discloses the truth" | |
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| Quarrel of wisdom and prudence | |
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| "Parts" of the soul and their virtues | |
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| The soul as the first entelecheia | |
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| Corporeality and responsible act | |
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| Eternal and temporal truth ([characters not reproducible] and [characters not reproducible]) | |
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| Prudence | |
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| Principles of action | |
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| [characters not reproducible] and Eigentlichkeit | |
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| Noema and phronema | |
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| God Without Being and Thought Without Thinker | |
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| The source of being which "is not" (on the Divine Names V 5) | |
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| What never was nor will be; what is not | |
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| On the poetic way of naming | |
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| Naming by analogy | |
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| To see the invisible | |
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| Energeia and essence | |
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| Analogia mentis | |
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| Maximus the Confessor on the two parts of the human soul | |
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| The paradoxes of reflection in Husserl's phenomenology (The transcendental subject lost) | |
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| Da-sein and Bewu[beta]t-sein | |
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| Empty and filled | |
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| The ego pursuing itself | |
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| Searching for the Lost Subject | |
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| The genealogy of subjectivity | |
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| Predecessors and heirs of the transcendental subject | |
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| Negative analogy | |
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| Categories and existentialia | |
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| [characters not reproducible] and subjectum | |
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| The subject and the ego | |
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| The fundamental axiom of classical ontology. Existence and positivity | |
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| Man assumes the role of subject | |
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| The category as the internal structure of existence | |
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| Whatness and whoness | |
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| Category as a determination of the transcendental subject | |
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| The limits of analogy | |
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| Care as the successor of subjectivity (Ontology of being-ready-to-hand) | |
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| Being as "having-to-be" | |
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| The existential structure of care | |
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| Entity-within-the-world and its being | |
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| The sphere of equipment | |
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| The totality of involvement | |
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| For-the-sake-of-which and for-whose-sake | |
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| The ontological concept of care | |
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| The unity of the thing and the unity of care | |
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| Negative analogy as a distinction | |
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| Entity as "one" | |
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| Aristotle: the "one" as essence | |
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| The unity of the ready-to-hand as a topological unity | |
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| The tool as "one" | |
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| Interpretation and freeing of the thing | |
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| The topos of Da | |
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| Primordial Temporality and Ontological Difference | |
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| Care as primordial temporality | |
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| Being-ready-to-hand and the time of dealing | |
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| "Tendency" before the cogito | |
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| Understanding, interpretation and the meaning of meaning | |
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| The meaning of care | |
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| The ecstases of temporality | |
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| The forthcoming | |
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| The past | |
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| The present as the "twinkling of an eye" | |
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| Ecstatic tripartite unity of time and topological unity of Dasein | |
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| The point of the "now" and the unity of the transcendental subject | |
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| Involvement and the horizon of an object | |
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| Understanding of being and transcendence of Dasein | |
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| The concept of schematism | |
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| Directional sense and horizontal schema | |
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| Kant's transcendental schema | |
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| Schematism of temporal ecstases and the unity of horizontal schemata | |
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| The ontological difference | |
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| Two forms of ontological difference | |
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| The ready-to-hand, the present-at-hand and the existential ontological modification | |
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| Being-what and being-how of the ready-to-hand | |
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| Praesens as the horizon of the present | |
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| Praesens as being-ready-to-hand | |
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| Praesens in the "twinkling of an eye" | |
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| Being-what (essence) and being-how (existence) of the present-at-hand | |
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| Absolute temporal flow and primordial temporality | |
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| Possibility of all that which is possible | |
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| Differentia differens | |
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| Bibliography | |
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| Index of Names | |
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| Subject Index | |