| |
| |
| Introduction : from the Enoch literature to Enochic Judaism | |
| |
| |
| |
| Enoch's dream visions and the visions of Daniel reexamined | |
| |
| |
| |
| The sociological context of the dream visions of Daniel and 1 Enoch | |
| |
| |
| |
| Dream visions and apocalyptic milieus | |
| |
| |
| |
| The animal apocalypse and Daniel | |
| |
| |
| |
| The covenantal theology of the apocalyptic book of Daniel | |
| |
| |
| |
| Comparing the groups behind dream visions and Daniel : a brief note | |
| |
| |
| |
| The "one like a son of man" (Dan 7:13) and the royal ideology | |
| |
| |
| |
| "One like a son of man" : innuendoes of a heavenly individual | |
| |
| |
| |
| Response : the apocalyptic worldview of Daniel | |
| |
| |
| |
| Jubilees - read as a narrative | |
| |
| |
| |
| The LXX and Enoch : influence and interpretation in early Jewish literature | |
| |
| |
| |
| A literary dependency of Jubilees on 1 Enoch? | |
| |
| |
| |
| "Revealed literature" in the second century B.C.E. : Jubilees, 1 Enoch, Qumran, and the prehistory of the biblical canon | |
| |
| |
| |
| Jubilees and 1 Enoch and the issue of transmission of knowledge | |
| |
| |
| |
| 4Q390, the 490-year prophecy, and the calendrical history of the second temple period | |
| |
| |
| |
| Synchronizing worship : Jubilees as a tradition for the Qumran community | |
| |
| |
| |
| "The days of Sukkot of the month of Kislev" : the festival of dedication and the delay of feasts in 1QS 1:13-15 | |
| |
| |
| |
| Jubilees and sectarianism | |
| |
| |
| |
| Denouncement speech in Jubilees and other Enochic literature | |
| |
| |
| |
| The historical-cultural background of the book of Jubilees | |
| |
| |
| |
| Enoch and Jubilees | |
| |
| |
| |
| Apocalypticism and the religion and ritual of the "pre-Sinaitic" narratives | |
| |
| |
| |
| 3 Enoch and the Enoch tradition | |
| |
| |
| |
| Response : Jubilees and Enoch | |
| |
| |
| |
| History as a battlefield of two antagonistic powers in the apocalypse of weeks and in the rule of the community | |
| |
| |
| |
| Reflection on ideology and date of the apocalypse of weeks | |
| |
| |
| |
| The Enochic circles, the Hasidim, and the Qumran community | |
| |
| |
| |
| The apocalypse of weeks and the architecture of the end time | |
| |
| |
| |
| The plant metaphor in its inner-Enochic and early Jewish context | |
| |
| |
| |
| The apocalypse of weeks and the epistle of Enoch | |
| |
| |
| |
| Evaluating the discussions concerning the original order of chapters 91-93 and codicological data pertaining to 4Q212 and Chester Beatty XII Enoch | |
| |
| |
| |
| The Greek fragments of Enoch from Qumran cave 7 | |
| |
| |
| |
| Response : context, text, and social setting of the apocalypse of weeks | |
| |
| |
| |
| The Groningen hypothesis : strengths and weaknesses | |
| |
| |
| |
| Reflections on the Groningen hypothesis | |
| |
| |
| |
| Sealing some cracks in the Groningen foundation | |
| |
| |
| |
| The Yahad is more than Qumran | |
| |
| |
| |
| Digging among the roots of the Groningen hypothesis | |
| |
| |
| |
| One "methodological assumption" of the Groningen hypothesis of Qumran origins | |
| |
| |
| |
| The translation of NDMW and its significance for the Groningen hypothesis | |
| |
| |
| |
| Comments concerning the "Qumran-Essenes" hypothesis | |
| |
| |
| |
| The Essenes and Qumran, the teacher and the wicked priest, the origins | |
| |
| |
| |
| Qumran : the headquarters of the Essenes or a marginal splinter group? | |
| |
| |
| |
| Response : the Groningen hypothesis revisited | |
| |
| |
| |
| Theodicy and the problem of the "intimate enemy" | |
| |
| |
| |
| Interrogating "Enochic Judaism" : 1 Enoch as evidence for intellectual history, social realities, and literary tradition | |
| |
| |
| |
| Enoch, the Dead Sea Scrolls, and the Essenes : groups and movements in Judaism in the early second century B.C.E. | |
| |
| |
| |
| From "communities of texts" to religious communities : problems and pitfalls | |
| |
| |
| |
| Enochians, Essenes and Qumran Essenes | |
| |
| |
| |
| Beyond Beyond the Essene hypothesis : some observations on the Qumran Zadokite priesthood | |
| |
| |
| |
| Some archaeological, sociological, and cross-cultural afterthoughts on the "Groningen" and the "Enochic-Essene" hypotheses | |
| |
| |
| |
| Complicating the notion of an "Enochic Judaism" | |
| |
| |
| |
| Enoch, Moses, and the Essenes | |
| |
| |
| |
| Too far beyond the Essene hypothesis? | |
| |
| |
| |
| Some remarks on the parting of the ways | |
| |
| |
| |
| History of the earliest Enochic texts | |
| |
| |
| |
| Different Bibles for different groups? | |
| |
| |
| |
| Essenes, Qumran, and Christian origins | |
| |
| |
| |
| Response : texts, intellectual movements, and social groups | |
| |
| |
| |
| Summary and conclusions : the books of Enoch or 1 Enoch matters : new paradigms for understanding pre-70 Judaism | |
| |