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Description: Europe's leading existential thinkers -- Jean-Paul Sartre, Simone de Beauvoir, and Albert Camus -- all felt that Americans were too self-confident and shallow to accept their philosophy of responsibility, choice, and the absurd. "There is no pessimism in America regarding human nature and social organization," Sartre remarked in 1950, while Beauvoir wrote that Americans had no "feeling for sin and for remorse" and Camus derided American materialism and optimism. Existentialism, however, enjoyed rapid, widespread, and enduring popularity among Americans. No less than their European counterparts, American intellectuals participated in the conversation of existentialism. In Existential America, historian George Cotkin argues that the existential approach to life, marked by vexing despair and dauntless commitment in the face of uncertainty, has deep American roots and helps to define the United States in the twentieth-century in ways that have never been fully realized or appreciated. As Cotkin shows, not only did Americans readily take to existentialism, but they were already heirs to a rich tradition of thinkers -- from Jonathan Edwards and Herman Melville to Emily Dickinson and William James -- who had wrestled with the problems of existence and the contingency of the world long before Sartre and his colleagues. After introducing this concept of an American existential tradition, Cotkin examines how formal existentialism first arrived in America in the 1930s through discussion of Kierkegaard and the early vogue among New York intellectuals for the works of Sartre, Beauvoir, and Camus. Cotkin then traces the evolution of existentialism in America: its adoption by Richard Wright and Ralph Ellison to help articulate the African-American experience; its expression in the works of Norman Mailer and photographer Robert Frank; its incorporation into the tenets of the feminist and radical student movements of the 1960s; and its lingering presence in contemporary American thought and popular culture, particularly in such films as Crimes and Misdemeanors, Fight Club and American Beauty. The only full-length study of existentialism in America, this highly engaging and original work provides an invaluable guide to the history of American culture since the end of the Second World War.
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All the information you need in one place! Each Study Brief is a summary of one specific subject; facts, figures, and explanations to help you learn faster.
List price: $33.00
Copyright year: 2003
Publisher: Johns Hopkins University Press
Publication date: 3/25/2005
Size: 5.75" wide x 9.00" long x 1.00" tall
|1741--1949 - American Existentialists before the Fact|
|The "Drizzly November" of the American Soul|
|1928--1955 - Kierkegaardian Moments|
|Kierkegaard Comes to America|
|A Kierkegaardian Age of Anxiety|
|1944--1960 - The Era of French Existentialism|
|The Vogue of French Existentialism|
|New York Intellectuals and French Existentialists|
|The Canon of Existentialism|
|1948--1968 - Realizing an Existential Vision|
|"Cold Rage": Richard Wright and Ralph Ellison|
|Norman Mailer's Existential Errand|
|Robert Frank's Existential Vision|
|1960--1993 - Postwar Student and Women's Movements|
|Existential Feminists: Simone de Beauvoir and Betty Friedan|
|Conclusion: Existentialism Today and Tomorrow|
|Essay on Sources|