| |
| |
List of Abbreviations | |
| |
| |
Preface | |
| |
| |
Bibliography | |
| |
| |
Introduction | |
| |
| |
| |
What Is Theology? | |
| |
| |
| |
System | |
| |
| |
| |
Structure | |
| |
| |
| |
Category-Formations and Theological Norms | |
| |
| |
| |
How Can We Speak of Theology in the Context of Rabbinic Judaism? | |
| |
| |
| |
How Do We Know What the Rabbis Thought? | |
| |
| |
| |
Logical Coherence | |
| |
| |
| |
Anonymity and Schismatic, Attributed Opinion | |
| |
| |
| |
Signals of Normativity | |
| |
| |
| |
Premises of Discourse | |
| |
| |
| |
Juxtapositions | |
| |
| |
| |
The Four Principal Indicators | |
| |
| |
| |
The Project Viewed Whole | |
| |
| |
| |
The Grammar of Rabbinic Theology: Vocabulary, Syntax, Semantics | |
| |
| |
| |
Prolegomenon to the Theological Language of Rabbinic Judaism | |
| |
| |
| |
Language as a Metaphor for Theology | |
| |
| |
| |
Why Appeal to Grammar in Quest for Systemic Logic? | |
| |
| |
| |
A Religion of Intellect, Creating a Language of Faith | |
| |
| |
| |
Vocabulary, Syntax, Semantics | |
| |
| |
| |
Speaking the Theological Language of Judaism | |
| |
| |
| |
Vocabulary: Native Categories | |
| |
| |
| |
Defining Vocabulary/Category | |
| |
| |
| |
Native Categories | |
| |
| |
| |
What Makes a Native Category Theological? | |
| |
| |
| |
The Uses of the Metaphor, Vocabulary/Native Categories | |
| |
| |
| |
The Workings of the Process of Category-Formation: Assigning Nouns to Sets of Persons, Places, or Things | |
| |
| |
| |
The Vocabulary of Religious Experience Afforded by the Torah | |
| |
| |
| |
What Is at Stake? What Holds the Whole Together | |
| |
| |
| |
The Source of Category-Formation | |
| |
| |
| |
Why Insist on the Native Sources of Category-Formations? | |
| |
| |
| |
Syntax: Connections and Constructions | |
| |
| |
| |
Syntax: Identifying the Mystery of Self-Evidence | |
| |
| |
| |
Designating Relevant Evidence | |
| |
| |
| |
List-Making | |
| |
| |
| |
Connections | |
| |
| |
| |
Constructions | |
| |
| |
| |
Theological Syntax in Lists of Events | |
| |
| |
| |
Theological Syntax Summarized | |
| |
| |
| |
Semantics: Models of Analysis, Explanation, and Anticipation | |
| |
| |
| |
Defining Semantics | |
| |
| |
| |
Models of Rationality | |
| |
| |
| |
Semantics Is to Language as Models of Cogent Discourse Are to Theology | |
| |
| |
| |
Models of Analysis | |
| |
| |
Abraham as Model of Israel, the People | |
| |
| |
| |
Models of Explanation | |
| |
| |
Ancestral Merit and Virtue | |
| |
| |
| |
Models of Anticipation | |
| |
| |
| |
Astrology and Israel | |
| |
| |
| |
The Upshot | |
| |
| |
| |
The Theological System of Rabbinic Judaism: Norms of Belief | |
| |
| |
| |
Prolegomenon to the Theological System That Animates the Aggadah | |
| |
| |
| |
Theology in Aggadic Realization: A System and its Dialectics | |
| |
| |
| |
Mythic Monotheism: Imagining Eden and Re-presenting the Result | |
| |
| |
| |
Sages Read Scripture as Philosophers Read Nature and Society | |
| |
| |
| |
Questions of Systemic Description, Analysis, and Interpretation | |
| |
| |
| |
From Philosophy to Theology in the Framework of Scripture | |
| |
| |
| |
Sources of World Order | |
| |
| |
| |
How (on the Basis of Scripture) Do We Know That God Is Just? | |
| |
| |
| |
The Political Order: Israel and the Torah | |
| |
| |
| |
The Political Order: The Gentiles and Idolatry | |
| |
| |
| |
Ordering the Ultimate Anomaly: Private Lives | |
| |
| |
| |
Perfecting World Order | |
| |
| |
| |
How Do We Show That the World God Created Is Perfect? | |
| |
| |
| |
Time and Paradigm | |
| |
| |
| |
World without Change | |
| |
| |
| |
Complementarity | |
| |
| |
| |
Correspondence | |
| |
| |
| |
Sources of World Disorder | |
| |
| |
| |
What Disrupts Eden? | |
| |
| |
| |
Sin | |
| |
| |
| |
Restoring World Order | |
| |
| |
| |
Repentance, Regeneration, and Renewal | |
| |
| |
| |
Restoring Private Lives: Resurrection | |
| |
| |
| |
The Messiah: Theme, Not Category-Formation | |
| |
| |
| |
Restoring the Public Order: The World to Come | |
| |
| |
| |
What Do the Sages Mean by "The World to Come"? | |
| |
| |
| |
The Theological Structure of Rabbinic Judaism: Norms of Behavior in the Israelite Social Order | |
| |
| |
| |
Prolegomenon to the Theological Structure of Rabbinic Judaism Realized in the Halakhah | |
| |
| |
| |
Adam and Israel, Eden and the Land | |
| |
| |
| |
The Halakhic Realization, in Israel's Social Order, of the Mythic Monotheism of Scripture | |
| |
| |
| |
The Halakhah in Theological Context: Judaism's Theological Anthropology | |
| |
| |
| |
The Topical Sequence of the Halakhic Re-presentation | |
| |
| |
| |
The Halakhic Canon and its Category-Formations | |
| |
| |
| |
Halakhic Interiorities | |
| |
| |
| |
Between Israel and God | |
| |
| |
| |
Within Israel's Social Order | |
| |
| |
| |
Inside the Israelite Household | |
| |
| |
| |
What, Where, and When Is Eden? | |
| |
| |
| |
Realizing Eden | |
| |
| |
| |
Shebiit | |
| |
| |
| |
Orlah | |
| |
| |
| |
Kilayim | |
| |
| |
| |
Shabbat-Erubin | |
| |
| |
| |
Who Owns Eden? | |
| |
| |
| |
Maaserot | |
| |
| |
| |
Terumot | |
| |
| |
| |
Hallah | |
| |
| |
| |
Maaser Sheni | |
| |
| |
| |
Bikkurim | |
| |
| |
| |
Peah | |
| |
| |
| |
Demai | |
| |
| |
| |
Adam and Eve | |
| |
| |
| |
Qiddushin | |
| |
| |
| |
Ketubot | |
| |
| |
| |
Nedarim | |
| |
| |
| |
Nazir | |
| |
| |
| |
Sotah | |
| |
| |
| |
Gittin | |
| |
| |
| |
Yebamot | |
| |
| |
| |
Sacralization and Intentionality | |
| |
| |
| |
Israel and Adam, the Land and Eden, Sin and Atonement | |
| |
| |
| |
Corporate Israel: The New Moral Entity | |
| |
| |
| |
Sheqalim | |
| |
| |
| |
Tamid and Yoma | |
| |
| |
| |
Zebahim and Menahot | |
| |
| |
| |
Arakhin | |
| |
| |
| |
Bekhorot | |
| |
| |
| |
Meilah | |
| |
| |
| |
Termurah | |
| |
| |
| |
Intentionality and the Cosmic Order | |
| |
| |
| |
Intentionality and the Civil Order: Legitimate Violence. Who Does What to Whom? | |
| |
| |
| |
Keritot | |
| |
| |
| |
Sanhedrin-Makkot | |
| |
| |
| |
Baba Qamma-Baba Mesia-Baba Batra | |
| |
| |
| |
Horayot | |
| |
| |
| |
Shebuot | |
| |
| |
| |
In Defense of Israel's Authentic Eden: The Struggle in the Household between Life and Death | |
| |
| |
| |
Enemies of Eden, Tangible and Invisible | |
| |
| |
| |
The Contest between Death and Life, Uncleanness and Sanctification: [1] The Sources of Uncleanness | |
| |
| |
| |
Tangible Enemies: Abodah Zarah | |
| |
| |
| |
Invisible Enemies: Death. Ohalot | |
| |
| |
| |
Negaim | |
| |
| |
| |
Zabim and Niddah | |
| |
| |
| |
The Contest between Death and Life, Uncleanness and Sanctification: [2] The Locus of the Struggle for Life | |
| |
| |
| |
Makhshirin | |
| |
| |
| |
Tohorot | |
| |
| |
| |
Uqsin | |
| |
| |
| |
Kelim | |
| |
| |
| |
Overcoming Death: Rites of Purification | |
| |
| |
| |
Parah | |
| |
| |
| |
Miqvaot | |
| |
| |
| |
Tebul Yom | |
| |
| |
| |
Yadayim | |
| |
| |
| |
Where the Contest Is Resolved: Home and Temple in Hierarchical Formation: Hagigah | |
| |
| |
| |
Cause and Effect: Where and Why Man's Will Matters | |
| |
| |
| |
Choosing Life in the Kingdom of God | |
| |
| |
| |
From Eden to the Kingdom of God: Accepting the Yoke of the Commandments | |
| |
| |
| |
Berakhot | |
| |
| |
| |
Hullin | |
| |
| |
| |
Megillah | |
| |
| |
| |
Rosh Hashanah | |
| |
| |
| |
Pesahim | |
| |
| |
| |
Sukkah | |
| |
| |
| |
Moed Qatan | |
| |
| |
| |
Besah | |
| |
| |
| |
Taanit | |
| |
| |
Epilogue: The Halakhic Structure Seen Whole | |
| |
| |
| |
The Problem and the Halakhic Solution | |
| |
| |
| |
The Problem | |
| |
| |
| |
The Halakhic Solution | |
| |
| |
| |
The Halakhic Reconstruction of the Human Condition | |
| |
| |
| |
Reprise: The Halakhic Structure Epitomized | |
| |
| |
| |
System and Structure: How the Aggadah and the Halakhah Intersect | |
| |
| |
| |
The Theology of Rabbinic Judaism | |
| |
| |
Index | |