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List of Abbreviations | |
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Translator's Foreword | |
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Those for whom this book is written | |
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The Horizon | |
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The Challenge of Modern Humanisms | |
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Turning to man | |
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Secular world | |
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Opening out of the Churches | |
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Christianity for sale? | |
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Has Christianity lost its soul? | |
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No return | |
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No abandonment of hope | |
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Humanity through technological evolution? | |
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Humanity through politico-social revolution? | |
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Between nostalgia and reformism | |
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The Other Dimension | |
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Approach to God | |
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Transcendence? | |
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The future of religion | |
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Proofs of God? | |
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More than pure reason | |
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The reality of God | |
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The hypothesis | |
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Reality | |
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Ambiguity of the concept of God | |
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The task of theology | |
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The Challenge of the World Religions | |
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Salvation outside the Church | |
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Revalued religions | |
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Wealth of the religions | |
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Bewildering consequences | |
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Anonymous Christianity? | |
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Superior ignorance? | |
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Challenge on both sides | |
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No leveling down | |
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Helpful diagnosis | |
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Not exclusiveness, but uniqueness | |
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Christian existence as critical catalyst | |
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Common quest for truth | |
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The Distinction | |
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What Is Special to Christianity? | |
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The Christ | |
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Dangerous memory | |
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Taking concepts at their face value | |
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Which Christ? | |
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The Christ of piety? | |
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The Christ of dogma? | |
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The Christ of the enthusiasts? | |
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The Christ of literature? | |
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The Real Christ | |
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Not a myth | |
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In time and place | |
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Uncertainties | |
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The documents | |
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More than a biography | |
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Committed testimonies | |
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History and faith's certainty | |
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Counterquestions about Jesus | |
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Justifiable faith | |
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Historical criticism--an aid to faith? | |
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Christianity and Judaism | |
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The sufferings of the past | |
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Jesus the Jew | |
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A history of blood and tears | |
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Future possibilities | |
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Increasing understanding | |
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Diseussion about Jesus? | |
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The Program | |
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The Social Context | |
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Establishment? | |
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The religio-political system | |
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Neither priest nor theologian | |
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Not with the rulers | |
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Radical change | |
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Revolution? | |
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The revolutionary movement | |
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Hope of a liberator | |
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Not a social revolutionary | |
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Non-violent revolution | |
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Emigration? | |
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Apolitical radicalism | |
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Monasticism | |
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Not a religious | |
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Not for the elite, but for all | |
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Compromise? | |
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The devout | |
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Moral compromise | |
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Not a pious legalist | |
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Against self-righteousness | |
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Provocative on all sides | |
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God's Cause | |
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The Center | |
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God's kingdom | |
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Apocalyptic horizon | |
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Demythologizing inevitable | |
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Between present and future | |
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God is ahead | |
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Miracles? | |
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Concealing embarrassment | |
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What really happened | |
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What was transmitted | |
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Christian science | |
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Indications, not proofs | |
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The supreme norm | |
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No natural law | |
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No revealed law | |
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God's will instead of legalism | |
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The meaning of the Sermon on the Mount | |
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Man's Cause | |
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Humanization of man | |
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The changed awareness | |
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What God wills | |
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Relativized traditions, institutions, hierarchs | |
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Action | |
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Both God and man | |
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The person who needs me here and now | |
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Even enemies | |
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True radicalism | |
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Solidarity | |
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Partisan for the handicapped | |
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Which poor? | |
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The moral failures | |
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The law of grace | |
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The Conflict | |
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The decision | |
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Those who were for him | |
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A Church? | |
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Without office or dignity | |
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The advocate | |
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The debate on God | |
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Not a new God | |
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The God with a human face | |
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The God with qualities | |
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Revolution in the understanding of God | |
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Not an obvious form of address | |
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The end | |
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In face of death | |
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A last meal | |
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Stages | |
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Why? | |
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In vain? | |
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The New Life | |
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The beginning | |
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Introduction | |
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Clarifications | |
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The ultimate reality | |
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Legends? | |
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Origin of faith | |
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The criterion | |
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Justified | |
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Honorific titles | |
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Representation | |
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The definitive standard | |
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The ultimate distinction | |
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Revaluation | |
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Beyond fanaticism and rigidity | |
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By faith alone | |
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No other cause | |
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Interpretations | |
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Discriminating interpretation | |
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Limits to demythologization | |
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Truth is not simply facticity | |
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Narrative presentation and critical reflection | |
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Interpretations of death | |
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No uniform theory | |
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Slain for us | |
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Sacrifice? | |
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God and suffering | |
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Interpretations of the origin | |
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Become man | |
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Deification or humanization? | |
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True God and true man | |
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Born of a woman | |
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Mary | |
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Community of Faith | |
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Inspired and inspiring word | |
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Inspiration? | |
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Word of God? | |
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The one Spirit | |
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Unholy and holy Spirit | |
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Trinity | |
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The pluriform Church | |
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Assembly, congregation, Church | |
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Community in liberty, equality, fraternity | |
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Charisms, offices, ministries | |
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The diverse constitutions | |
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A Petrine ministry? | |
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The great mandate | |
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Catholic-Protestant | |
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Provisional Church | |
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Serving Church | |
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Guilty Church | |
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Determined Church | |
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Practice | |
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The Practice of the Church | |
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Decision for faith | |
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A personal decision | |
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Criticism of the Church | |
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Decision for the Church | |
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Why stay? | |
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Practical suggestions | |
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Against discouragement | |
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Why can we hope? | |
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Being Human and Being Christian | |
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Norms of the human | |
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Human autonomy | |
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Man's theonomy | |
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The unconditioned in the conditioned | |
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Uncertainty of norms | |
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The criterion for deciding what is Christian | |
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Specifically Christian norms? | |
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Concrete person instead of abstract principle | |
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The distinctive Christian element in ethics | |
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The basic model | |
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Being Christian as Being Radically Human | |
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Social relevance | |
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No political short cuts | |
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Social consequences | |
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Commitment to liberation | |
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No uncritical identifications | |
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Coping with the negative side | |
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Misused cross | |
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Misunderstood cross | |
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Understood cross | |
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Liberated for freedom | |
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Justification or social justice? | |
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What is not ultimately important | |
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What is ultimately important | |
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Suggestions | |
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Freedom in the legal order | |
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Freedom in the struggle for power | |
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Freedom from the pressure of consumption | |
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Freedom to serve | |
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Human existence transfigured in Christian existence | |
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Basic Theological Literature | |
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Notes | |
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Section A | |
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Section B | |
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Section C | |
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Section D | |
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Index | |