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| Acknowledgements | |
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| Abbreviations and References | |
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| Introduction | |
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| Historical context | |
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| Conceptual context | |
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| Kant and Sartre so far | |
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| Method | |
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| Claims and implications | |
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| Overview | |
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| Identity and Self-Choice | |
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| Kant | |
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| Two assumptions of moral accountability | |
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| The third paralogism | |
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| Numerical identity | |
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| The problem of the third paralogism | |
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| Turning the paralogism into a valid syllogism | |
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| Presuppositions of experience | |
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| Transcendental unity of apperception | |
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| Sensibility and the understanding | |
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| The understanding and objectivity | |
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| Character | |
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| Revolution in disposition | |
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| Sartre and Kant | |
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| Impersonal consciousness | |
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| Digestive philosophy | |
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| Intentionality | |
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| The Transcendence of the Ego | |
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| Forms of consciousness | |
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| Self | |
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| The personal | |
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| Deliberation | |
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| Project | |
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| Painting the self | |
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| Making Kant and Sartre consistent | |
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| Deliberation and radical change | |
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| Problems with Sartre's account | |
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| A Kantian solution to Sartre's problems | |
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| Substantive similarities | |
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| A significant difference | |
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| Further problems | |
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| Freedom and Normativity | |
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| Kant | |
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| Moral and psychological identity | |
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| The third antinomy | |
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| Solution: Theoretical freedom | |
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| Solution: Practical freedom | |
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| Ethical normativity | |
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| Practical antinomy | |
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| Solution to the practical antinomy | |
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| Categorical imperatives | |
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| Performing ethical actions | |
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| Identity, freedom and moral criterion | |
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| Sartre and Kant | |
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| Spontaneity | |
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| The for-itself's structure | |
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| Reflection | |
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| Freedom | |
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| Freedom and determinism | |
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| The eternal subject | |
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| Singularity | |
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| Ethical normativity | |
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| Impure reflection | |
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| Bad faith | |
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| Being-for-others | |
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| Self and others | |
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| Ethics and interpersonal relations | |
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| A framework for normativity | |
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| Against moral codes | |
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| Noumena and other persons | |
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| A metaethical distinction | |
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| Split personality | |
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| More about critical ethics | |
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| Authority and Progress | |
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| Kant | |
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| Enlightenment | |
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| Political emancipation | |
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| Human emancipation | |
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| Logical interpretation | |
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| Practical interpretation | |
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| The problem of justification | |
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| The problem of practical judgement | |
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| The standard view of practical judgement | |
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| Problem of standard view | |
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| Ethics and politics | |
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| Intention and motivation | |
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| Empirical good | |
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| External good | |
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| Sartre and Kant | |
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| Practical freedom and history | |
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| The authority of the Categorical Imperative | |
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| Ethical experience | |
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| Values and imperatives | |
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| Radical ethics | |
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| The role of interpersonal relations | |
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| Values | |
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| Negative freedom and autonomy | |
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| The law of freedom | |
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| Internalization | |
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| The fact of reason | |
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| Universal history | |
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| Ideas of reason | |
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| Analytic and dialectical | |
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| Social structures | |
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| Freedom in the social world | |
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| Kantian optimism | |
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| Moral progress | |
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| A third practical postulate | |
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| Dialectical a priori | |
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| If and as if | |
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| Closing remarks | |
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| Conclusion | |
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| How to account for unconditional obligations | |
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| Kantian constructivism | |
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| Problems for constructivism | |
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| Kant and Sartre: Similarities | |
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| Critical ethics | |
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| Conflicting duties | |
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| Notes | |
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| Bibliography | |
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| Index | |