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Invitation and Acknowledgments | |
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Prolegomena to the History of Philosophy | |
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Something of the Marvelous | |
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Invitation | |
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Critical Philosophy | |
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Tools of Inquiry | |
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Philosophic Motifs and Questions | |
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The Philosophers Can Speak for Themselves | |
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On Philosophy and Philosophers | |
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On Truth and Wisdom | |
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On Politics, Society, and Culture | |
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On Morals, Ethics, and the Good Life | |
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On Life, Death, and Living | |
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On Religion | |
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On Beauty | |
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The Presocratics: The Dawning of Critical Philosoph | |
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The Milesians of Asia Minor | |
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The First Philosophers | |
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In the History of Philosophy | |
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Miletus | |
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Thales: The Pride of Miletus | |
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The Man | |
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The Greek Miracle | |
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Floating Disk | |
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Water | |
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Motion | |
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Anaximander: The Boundless Is the First Principle | |
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Fragment | |
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The Boundless | |
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Motion and Change | |
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Nature | |
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Cosmology | |
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Organisms | |
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Anaximenes: The World Is Air Condensed and Rarefied | |
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Milesian Legacy | |
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The Ionians | |
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Driven and Bothered | |
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Heraclitus of Ephesus | |
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Oracular Epigrams | |
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In the History of Philosophy | |
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The Man | |
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Ephesus | |
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Everything Flows | |
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Fire | |
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Reason | |
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Soul | |
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Conflict | |
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The Agony of Not Knowing | |
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Xenophanes of Colophon | |
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Wandering Minstrel | |
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Wonderer | |
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Anthropomorphism | |
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Anaxagoras of Clazomenae | |
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Born to Study the Starry Sky | |
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In the History of Philosophy | |
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The Man | |
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Stones in a Vortex | |
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Other Worlds | |
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Seeds | |
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Mind | |
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Pythagoras of Samos | |
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The Language of Nature | |
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In the History of Philosophy | |
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The Man | |
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The Sanctuary | |
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Teachings | |
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Music | |
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Mathematics | |
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Harmony | |
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Numbers | |
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Cosmology | |
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The Soul | |
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Final Days | |
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The Eleatics | |
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The Panathenaic Conference | |
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In the History of Philosophy | |
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Parmenides of Elea | |
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The Man | |
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The Poem | |
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Being Is One | |
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Parmenides' Legacy | |
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Zeno of Elea | |
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The Man | |
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The Logician | |
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The Paradoxes | |
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Empedocles of Akragas | |
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Undercurrent | |
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In the History of Philosophy | |
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The Man | |
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Physics and Cosmology | |
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Mixtures | |
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Living Organisms | |
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Biology | |
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Reincarnation | |
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The Early Greek Atomists | |
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The Atomists | |
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In the History of Philosophy | |
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Leukippos and Democritus | |
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Democritus the Man | |
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Atoms and Space | |
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Epistemology | |
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Soul, Fire, and Life | |
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Cosmology | |
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Ethics | |
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The Atomist Legacy | |
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The Golden Age of Greek Philosophy: The Search for the Truth of Things | |
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Socrates of the Agora | |
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Where to Buy Groceries | |
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The Sophists | |
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Sophistry | |
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Protagoras | |
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Socrates: The Wisest Man Alive | |
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The Golden Age | |
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In the History of Philosophy | |
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The Man | |
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A Life of Dialectic | |
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The Agora | |
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The Trial | |
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Last Hours | |
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What Socrates Was All About | |
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Socratic Midwifery | |
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Eristic Debate | |
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The Search for Definitions | |
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Socratic Transcendence | |
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The Socratic Legacy: Counter-Culture Philosophies | |
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Counter-Philosophies | |
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Rise of the Hound-dog Philosophers | |
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Later Cynics | |
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Rise of the Cyrenaic Hedonists | |
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Later Cyrenaics | |
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Eucleides and the Megarian Logicians | |
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Recycled | |
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Plato of Athens | |
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The Making of a Philosopher | |
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Shattered Dream | |
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In the History of Philosophy | |
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The Man | |
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Megara | |
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The Pythagoreans of Tarentum | |
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Sicily | |
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The Academy | |
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Later Years | |
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Philosophy in the Dialogues: First Period | |
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Historical Reconstruction | |
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Philosophy in the Dialogues: The Middle Period | |
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The Masterpieces | |
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Philosophy in the Dialogues: The Later Period | |
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Coda: Philosopher and Human Being | |
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Aristotle of Stagira | |
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Macedonia | |
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In the History of Philosophy | |
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The Man | |
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Student | |
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Asia Minor | |
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Lesbos | |
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Crown Prince | |
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Interim Years | |
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The Lyceum | |
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Chalkis and Exile | |
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Last Will | |
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Family | |
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Personal | |
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Writings | |
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Explaining the World | |
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The Investigation of Human Thinking | |
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The Cosmos and Its Contents | |
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The Human Animal | |
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Good Government | |
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Poetry | |
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Ultimate Questions: Metaphysics | |
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Philosophy after Aristotle: Ideas to Live By | |
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The Dis-Integration of Philosophy and the Rise of Noetic Theology: 322 BC-AD 250 | |
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Dis-Integration | |
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Major Branches of Post-Aristotelian Philosophy | |
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The Pragmatic Philosophers | |
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Rise of the Philosophic Skeptics | |
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The "Pyrrhonean Principle" | |
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We Must Suspend Judgment | |
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The Skeptic Legacy | |
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What Happened to the Academy? | |
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What Happened to the Lyceum? | |
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Rise of the Independent Sciences | |
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Rise of the Noetic Syncretisms | |
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The Syncretistic Philosophers | |
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The Harmonizing Theologians | |
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Heyday of the Gnostic Theologians | |
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The Story | |
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The Gnostics | |
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Impact of Gnosticism | |
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Retrospective and Legacy | |
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Epicurus of Samos | |
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The Art of Making Life Happy | |
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In the History of Philosophy | |
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The Man | |
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The Garden | |
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Epicurus's Philosophy | |
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Epistemology | |
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Nature and Physics | |
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Ethics and the Happy Life | |
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Ataraxia | |
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Two Fears | |
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Feelings | |
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Human Nature | |
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Pleasure and Happiness | |
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Growth | |
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Triumph | |
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Zeno, Marcus Aurelius, and Stoicism | |
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God and Nature | |
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In the History of Philosophy | |
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Zeno and the Stoa | |
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Logic and Epistemology | |
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Physics and Faith | |
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How to Live | |
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Later Stoicism | |
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Marcus Aurelius of Rome and the World | |
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Philosopher-King | |
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The Man | |
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Stoicism in Life | |
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Lessons of Life | |
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Last Hours | |
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Plotinus of Alexandria | |
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Mystical Theology | |
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Sources | |
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Writing | |
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In the History of Philosophy | |
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The Man | |
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Mind and Heart | |
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Union | |
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Theology | |
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How Does the World Work | |
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The One | |
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The Mind | |
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The World-Soul | |
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What Is Our (Human) Place in the Scheme of Things? | |
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Toward the Light | |
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Medieval Philosophy: The Struggle Between Belief and Critical Philosophy | |
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Philosophy during the Dark Ages: One: Porphyry to Hypatia (ad 305-415) | |
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Devastations | |
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Loss of Learning | |
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The Three Philosophical Traditions | |
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The Source of Truth | |
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Praeparatio Evangelica | |
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Recapitulation and Overview | |
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Candles in the Dark | |
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Porphyry of Tyre | |
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Iamblichus of Chalcis | |
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The Hermetic Literature | |
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The Emperor Julian | |
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Hypatia of Alexandria | |
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Philosophy during the Dark Ages: Two: Augustine of Thagaste (ad 354-430) | |
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The Confessions | |
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In the History of Philosophy (As Opposed to Theology) | |
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The Man | |
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Youth | |
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Carthage | |
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Milan | |
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Conversion | |
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Later Years | |
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Augustine's Theology | |
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Faith and Reason | |
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Ethics | |
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Attitude toward the Sciences | |
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The Sin of Pride | |
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The Problem of Evil | |
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Augustine's Philosophy | |
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Time and Eternity | |
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Quod Si Fallor, Sum! | |
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A Tale of Two Cities | |
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Final Hours | |
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Philosophy During the Dark Ages: Three: From the Christological Battles to Alcuin (AD 425-800) | |
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The Christological Controversies | |
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Proclus of Athens | |
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Pseudo-Dionysius of the Areopagus | |
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Boethius of Rome | |
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Cassiodorus of Viviers | |
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John Philoponus of Alexandria | |
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Simplicius of Athens | |
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Gregory of Tours | |
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Isidore of Seville | |
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John of Damascus | |
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Venerable Bede of Jarrow | |
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Alcuin of York and the Carolingian Renaissance | |
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Philosophy During the Dark Ages: Four: Eriugena to Abelard (AD 870-1142) | |
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The Beginnings of Scholasticism | |
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John Scotus Eriugena of Ireland | |
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The Problem of Universals | |
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Gerbert of Aurillac | |
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Anselm of Canterbury | |
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The Man | |
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Faith and Reason | |
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The Ontological Argument | |
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Abelard of the Paraclete | |
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| |
The the History of Philosophy | |
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The Man | |
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Abelard's Philosophy | |
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Coda | |
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Arabian and Jewish Philosophy During the Middle Ages | |
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Syriac Beginnings | |
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Byzantine Philosophy | |
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Arabian Philosophy in the East | |
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Al-Kindi | |
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Al-Razi | |
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Al-Farabi | |
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Ibn-Sina | |
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Al-Ghazali | |
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'Omar Khayyam | |
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Arabian Philosophy in the West | |
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Ibn-Bajjah | |
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Ibn-Tufayl | |
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Ibn-Rushd | |
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Ibn-Al-'Arabi | |
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| |
Medieval Jewish Philosophy | |
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Moses Maimonides | |
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High Scholasticism: The Golden Age of Theology | |
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| |
Recovery of Intellect | |
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| |
First Stirrings | |
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| |
Alexander of Hales | |
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| |
Albertus Magnus | |
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| |
In the History of Philosophy | |
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The Man | |
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His Work | |
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| |
Scholastic Speculations | |
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Saint Thomas Aquinas of Paris: The Angelic Doctor | |
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Theologian | |
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| |
In the History of Philosophy (As Distinct from Theology) | |
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The Man | |
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Paris | |
| |
| |
Writings | |
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Last Years | |
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Faith and Philosophy | |
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| |
The Sphere of Philosophy | |
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The Sphere of Theology | |
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The Sphere of Natural Theology | |
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Thomas's Theology | |
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Thomas's Philosophy | |
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Synthesizer | |
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The Medieval Mind | |
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| |
Philosophy During the Renaissance | |
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The Resurrection of Eros | |
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Renaissance Trends: The Other Things that Happened | |
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| |
The Crusades | |
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| |
Exploration and Discovery | |
| |
| |
Growth of Cities | |
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| |
Nationalism | |
| |
| |
Education | |
| |
| |
Universities | |
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| |
The Protestant Reformation | |
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| |
Art, Literature, and Philosophy | |
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| |
Papermaking and Printing | |
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| |
Philosophy during the Renaissance | |
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Humanism, Naturalism, and Individualism | |
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| |
The Empirical Spirit | |
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| |
Man and History | |
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| |
Recovery of the Senses | |
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| |
Critical Spirit | |
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| |
From Bacon to Bacon: The Return of Empiricism | |
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| |
Empiricism | |
| |
| |
Roger Bacon | |
| |
| |
Leonardo da Vinci | |
| |
| |
Niccolo Machiavelli | |
| |
| |
Nicholas Copernicus | |
| |
| |
The Century of Empirical Foundations | |
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Lexicon | |
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Credits | |
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Index | |