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| Preface | |
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| Liberation Movements | |
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| Minjung Theology of Korea | |
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| The Origins | |
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| The Minjung and Han | |
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| Han and Dan | |
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| A Minjung Reading of the Bible | |
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| Moses and Jesus: A Contrast | |
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| Minjung History as Salvation History | |
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| An Inter-religious Liberative Tradition | |
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| Minjung and Messianism | |
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| Minjung, Jesus and the Spirit | |
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| Significant Characteristics | |
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| A Theology of Struggle from the Philippines | |
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| The Socio-economic and Political Situation | |
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| The Christian Response | |
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| A Theology of Struggle | |
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| Popular Expression | |
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| A Desire for Change | |
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| A New Spirituality | |
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| Jesus and the Struggle | |
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| Searching for a New Ecclesiology | |
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| Struggle and Celebration | |
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| New Social Analysis | |
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| Liberation and Zen | |
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| The Struggle Continues | |
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| Dalit Theology in India | |
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| The Caste System | |
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| The Dalits | |
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| Dalit Literature | |
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| Dalit Christians | |
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| Liberation Movements | |
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| Dalit Theology | |
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| A Dalit God | |
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| Table Fellowship | |
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| A New Community | |
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| Liberating Praxis | |
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| The Awakening of Women in Asia | |
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| A Story of Oppression | |
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| Various Types of Women's Movements | |
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| Women and Nature | |
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| A New Socio-cultural Order | |
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| A Hermeneutic of Suspicion | |
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| Open Foundational Traditions | |
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| Counter-cultural Figures | |
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| God, Male and Female | |
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| Jesus in the Context of Feminism | |
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| Mary and Women | |
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| Women in Society | |
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| In Harmony with the Earth | |
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| The Environmental Crisis | |
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| People's Movements in Asia | |
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| Defending the Forests | |
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| Protecting the Sea | |
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| Damning the Dams | |
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| Peasant Movements | |
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| Polluting the Environment | |
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| Having or Living | |
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| Science, Technology and Violence | |
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| Objectification and Dehumanization | |
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| A Search for Integration | |
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| Love and Wisdom | |
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| Religions for Liberation | |
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| Hinduism and Liberation | |
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| Mohandas Karamchand Gandhi | |
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| A Vision of Integral Liberation | |
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| The Goal of Life: Truth | |
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| The Way of Nonviolence | |
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| Hindu Roots | |
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| Swami Agnivesh | |
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| True Religion Is Revolutionary | |
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| Individual and Social Change | |
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| Vision of a Vedic Society | |
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| E. V. Ramaswamy | |
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| A Denial of God | |
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| A Secular Tradition | |
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| A Negative Theology | |
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| Buddhism and Liberation | |
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| The Sarvodaya Sramadana Movement | |
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| Sarvodaya or the Awakening of All | |
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| Buddhist Roots | |
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| Praxis in Community | |
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| Criticisms | |
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| Bhikkhu Buddhadasa | |
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| Dhammic Socialism | |
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| Reality as Interdependent | |
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| Renunciation and Sharing | |
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| Between Capitalism and Communism | |
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| Thich Nhat Hanh | |
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| Solidarity with Reality | |
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| The Order of Interbeing | |
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| The Mahayana Tradition | |
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| Confucianism and Liberation | |
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| An Absolute: Heaven/Way | |
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| Kings and Scholar | |
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| The Way and Its Virtues | |
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| Rights and Rites | |
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| The Family Tradition | |
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| Christianity and Liberation | |
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| Aloysius Pieris | |
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| Religiosity and Poverty | |
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| Option to 'Be' the Poor or to Be 'For' the Poor | |
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| George Soares-Prabhu | |
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| God as 'Abba' | |
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| Love Leading to Justice | |
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| Sebastian Kappen | |
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| Revolution and Culture | |
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| Counter-culture in Indian Tradition | |
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| Culture: Traditional and Modern | |
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| Jesus as Counter-cultural | |
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| M. M. Thomas | |
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| Christ and Reform Movements in India | |
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| Salvation as Humanization | |
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| Dialogue and Prophecy | |
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| Christ and the Secular | |
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| Islam and Liberation | |
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| Mawlana Sayyid Abul A'la Mawdudi | |
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| The Supremacy of God | |
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| The Role of Conflict: Jihad | |
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| The Role of Leadership | |
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| Theo-democracy | |
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| Dr. Ali Shariati | |
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| Islam and True Humanism | |
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| The God of the Oppressed | |
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| The Context of Conflict | |
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| The Role of Leaders | |
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| Asghar Ali Engineer | |
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| The Prophet and Liberation | |
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| Justice in Practice | |
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| The Place of Women in Islam | |
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| Attitude to Other Religions | |
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| Two Special Questions | |
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| The Cosmic Religions and Liberation | |
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| Cosmic and Metacosmic Religions | |
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| Liberative Features of Cosmic Religiosity | |
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| Cosmic Religiosity and Consciousness of Oppression | |
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| Popular Response to Evil | |
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| Ritual and Social Change | |
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| Conclusion | |
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| Conclusion | |
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| Life in Freedom | |
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| Liberation as an Inter-religious Project | |
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| Towards an Integral Liberation | |
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| An Analysts of Society | |
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| The Poor | |
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| Religion and the Social Sciences | |
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| The Asian Situation | |
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| Jesus' Vision of a New Society | |
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| The Reign of God and the Church | |
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| Liberative Elements in Asian Religions | |
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| Committed to Action | |
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| A Nonviolent Struggle | |
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| The Spirituality of Being Poor | |
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| Conclusion: Life in Freedom | |
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| Notes | |
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| Selected Bibliography on Liberation | |
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| Index | |