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| Introduction : still at the margins | |
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| The Bible and the five hundred years of conquest | |
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| Re-reading for liberation : African American women and the Bible | |
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| Marxist critical tools : are they helpful in breaking the stranglehold of idealist hermeneutics? | |
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| Developments in biblical interpretation in Africa : historical and hermeneutical directions | |
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| Postcolonial biblical interpretation | |
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| Jesus and the Minjung in the Gospel of Mark | |
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| Breaking hegemonic boundaries : an intertextual reading of the Madurai Veeran legend and Mark's story of Jesus | |
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| Anti-greed and anti-pride : Mark 10.17-27 and 10.35-45 in the light of tribal values | |
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| The Cornelius story in the Japanese cultural context | |
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| The forgiveness of debts in Matthew and Luke : for an economy without exclusions | |
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| The skin of Miriam became as white as snow : the Bible, Western feminism and colour politics | |
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| Wresting the message from the messenger : the Rastafari as a case study in the Caribbean indigenization of the Bible | |
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| "Barak God and die!" : women, HIV, and a theology of suffering | |
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| A Latin American perspective : the option for the poor in the Old Testament | |
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| An Asian feminist perspective : the Exodus story (exodus 1.8-22; 2.1-10) | |
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| A Palestinian perspective : biblical perspectives on the land | |
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| A native American perspective : Canaanites, cowboys, and Indians | |
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| Exodus-toward-Egypt : Filipino-Americans' struggle to realize the promised land in America | |
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| Let my people go! : threads of Exodus in African American narratives | |
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| Returning to China : biblical interpretation in postcolonial Hong Kong | |
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| Reading for decolonization (John 4.1-42) | |
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| "Clothed in her right mind" : Mark 5.1-20 and postcolonial discourse | |
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| Two mission commands : an interpretation of Matthew 28.16-20 in the light of a Buddhist text | |
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| The book of Ecclesiastes and Thai Buddhism | |
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| Interpreting John 14.6 in a religiously plural society | |
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| The rhetorical hermeneutic of 1 Corinthians 8 and Chinese ancestor worship | |
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| Ego and self in New Testament and in Zen | |
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| On developing liberation theology in Islam | |
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| Wrestling in the night | |
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| A Brazilian example : 'listening to what the spirit is saying to the churches' - popular interpretation of the Bible in Brazil | |
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| A Malawian example : the Bible and non-literate communities | |
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| A Nicaraguan example : the alabaster bottle - Matthew 26.6-13 | |
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| An Indonesian example : the miraculous catch - Luke 5.1-11 | |
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| Toward a post-apartheid black feminist reading of the Bible : a case of Luke 2.36-38 | |
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| The role of the Bible in the rise of African instituted churches : the case of the Akurinu churches in Kenya | |
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| Afterword : the future imperfect | |
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