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| Introduction | |
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| Three Theological Perspectives | |
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| From Confrontation to Dialogue | |
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| From Interreligious Dialogue to a Theology of Religious Pluralism | |
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| Outline and Development of This Book | |
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| Jesus, the Apostolic Church, and the Religions | |
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| Jesus and the Religions | |
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| The Horizon of the Reign of God | |
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| Entry of the Gentiles into the Reign of God | |
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| The Universality of the Reign of God | |
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| The Reign of God and the Religions | |
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| The Apostolic Church and the Religions | |
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| The Law Written on the Heart | |
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| The Unknown God | |
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| God Shows No Partiality | |
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| God Desires Everyone to Be Saved | |
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| At the Crossroads of Vatican II | |
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| Pre-Vatican II Theology of the Religions | |
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| Fulfillment Theory: The Binary Danielou-de Lubac | |
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| The Inclusive Presence of Christ: The Divergence between Rahner and Panikkar | |
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| Vatican II: A Watershed? | |
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| Positive Values Contained in Religious Traditions | |
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| Toward a Balanced Critical Appraisal | |
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| The Postconciliar Magisterium | |
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| The Pontificate of Paul VI | |
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| The Pontificate of John Paul II | |
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| Christianity and the Religions in Recent Theology | |
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| Paradigm Shifts | |
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| From Ecclesiocentrism to Christocentrism | |
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| From Christocentrism to Theocentrism | |
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| Further Models and Beyond | |
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| Regnocentrism and Soteriocentrism | |
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| Logocentrism and Pneumatocentrism | |
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| Beyond Western Categories | |
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| Toward a Model of Inclusive Pluralism | |
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| The Christological Question | |
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| A Trinitarian Christology as Interpretative Key | |
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| The God of the Covenant and the Religions | |
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| The Universal History of Salvation | |
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| Beyond the Judeo-Christian Tradition | |
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| The Saving Histories of Peoples | |
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| God's Covenants with the Peoples | |
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| Covenants Never Revoked | |
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| The Trinitarian Structure of History | |
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| "In Many and Various Ways" | |
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| The God of Revelation | |
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| "All Have the Same God" | |
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| The "Wholly Other" and the "Self of the Self" | |
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| Words and Word of God | |
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| Words of God and Sacred Books | |
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| The "Fullness" of Revelation in Jesus Christ | |
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| Revelation, Differentiated and Complementary | |
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| The Word of God, Jesus Christ, and the Religions of the World | |
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| The Universal Action of the Word as Such | |
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| The Wisdom of God in the Wisdom Tradition | |
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| The Word of God in the Prologue to St. John's Gospel | |
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| The Doctrine of the Logos Spermatikos in the Early Fathers of the Church | |
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| The Universality of the Word and the Centrality of the Event of Jesus Christ | |
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| The Centrality of the Event of Jesus Christ | |
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| The Universality of the Word | |
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| The "One Mediator" and "Participated Mediations" | |
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| Universal Savior and Unique Mediator | |
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| New Testament Christology Revisited and Interpreted | |
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| The Human Face of God | |
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| The Universal Presence of the Holy Spirit | |
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| Mediation and Mediations | |
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| Various Paths to a Common Goal | |
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| Participated Mediations of Salvation | |
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| Discernment of Saving Values | |
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| The Reign of God, the Church, and the Religions | |
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| Reign of God and Church: Identity or Distinction? | |
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| Recent History of Relationships between Church and Reign of God | |
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| Joint Members and Builders of the Reign of God | |
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| "Outside the Church No Salvation"? | |
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| The Church and the Religions in the Reign of God | |
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| Necessity of the Church | |
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| The Church, Sacrament of the Kingdom | |
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| Interreligious Dialogue in a Pluralistic Society | |
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| The Theological Foundation of Dialogue | |
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| "Mystery of Unity" | |
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| Dialogue and Proclamation | |
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| The Challenges and Fruits of Dialogue | |
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| Commitment and Openness | |
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| Personal Faith and the Experience of the Other | |
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| Mutual Enrichment | |
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| Interreligious Prayer | |
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| Praying Together: Why? | |
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| From Dialogue to Common Prayer | |
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| The Religions, God's Gifts to Humankind | |
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| Praying Together: How? | |
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| Common Prayer between Christians and Jews | |
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| Common Prayer between Christians and Muslims | |
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| Common Prayer between Christians and the "Others" | |
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| Conclusion | |
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| Religious Pluralism in Principle | |
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| Mutual Asymmetrical Complementarity | |
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| A Qualitative Leap | |
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| Postscript | |
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| Index | |
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| A Word on "the Christ Mandala" of Nalini Jayasuriya | |