| |
| |
Preface | |
| |
| |
| |
Questions of Method | |
| |
| |
| |
Theology And Christology | |
| |
| |
Christian Theology | |
| |
| |
Jesus Christ as Symbol of God | |
| |
| |
Christology and Theology | |
| |
| |
The Situation of Christology | |
| |
| |
| |
The Method of Christology | |
| |
| |
A Genetic Structure of Understanding | |
| |
| |
A Hermeneutical Method of Critical Correlation | |
| |
| |
The Criteria for Christology | |
| |
| |
| |
Biblical Sources | |
| |
| |
| |
Appropriating Jesus In Christology | |
| |
| |
A Historical-Hermeneutical Approach | |
| |
| |
Jesus as Prophet | |
| |
| |
Jesus as Teacher | |
| |
| |
Jesus the Healer | |
| |
| |
Jesus as Savior or Liberator | |
| |
| |
The Jesus to Be Appropriated | |
| |
| |
Conclusion | |
| |
| |
| |
The God of Jesus | |
| |
| |
God in Jewish Tradition | |
| |
| |
God in Jesus' Ministry | |
| |
| |
Synthetic Reflections on the God of Jesus | |
| |
| |
| |
Jesus' Resurrection | |
| |
| |
A Hermeneutical Perspective | |
| |
| |
The New Testament Witness | |
| |
| |
Theoretical Reconstruction of the Genesis of Faith in the Resurrection | |
| |
| |
The Significance of the Resurrection | |
| |
| |
| |
The Pluralism of New Testament Soteriologies And Christologies | |
| |
| |
Preliminary Reflections | |
| |
| |
Five New Testament Christologies | |
| |
| |
The Significance of the Pluralism of New Testament Christologies | |
| |
| |
| |
Classical Tradition | |
| |
| |
| |
The Structure of Christology | |
| |
| |
The Experiential and Historical Character of Every Encounter with God | |
| |
| |
Jesus as the Medium of Christian Faith | |
| |
| |
The Structure of the Religious Symbol | |
| |
| |
The Symbolic Structure of Christology | |
| |
| |
| |
Development of Classical Soteriology | |
| |
| |
Eastern Soteriology | |
| |
| |
Western Soteriology | |
| |
| |
The Reformers | |
| |
| |
Experience of Salvation in the Tradition | |
| |
| |
| |
Development of Classical Christology | |
| |
| |
New Testament Sources and Cultural Intelligibility | |
| |
| |
Development and the Soteriological Norm | |
| |
| |
Jesus and God | |
| |
| |
The Constitution of Jesus Christ | |
| |
| |
Conclusion | |
| |
| |
| |
Interpreting Nicaea and Chalcedon | |
| |
| |
The Meaning of Nicaea | |
| |
| |
The Meaning of Chalcedon | |
| |
| |
Conclusion | |
| |
| |
| |
Constructive Christology | |
| |
| |
| |
Beyond Schleiermacher and Barth | |
| |
| |
Parameters of Modern Christology | |
| |
| |
Toward Postmodern Christology | |
| |
| |
Christology in an Increasingly Postmodern Context | |
| |
| |
| |
Jesus as Savior | |
| |
| |
Foundations for a Postmodern Soteriology | |
| |
| |
The Tradition | |
| |
| |
Currents in Modern Soteriology | |
| |
| |
Jesus and Salvation | |
| |
| |
| |
Liberation and Salvation: Christology and the Christian Life | |
| |
| |
The Varieties of Liberation Theology | |
| |
| |
The Dynamics of Liberation Theologies | |
| |
| |
The Liberationist Interpretation of Jesus | |
| |
| |
Salvation and the Christian Life | |
| |
| |
Eschatology | |
| |
| |
| |
Jesus And The World Religions | |
| |
| |
Religious Pluralism and the Christological Question | |
| |
| |
Assumptions and Premises | |
| |
| |
The Normativity of Jesus | |
| |
| |
Pluralism and Dialogue | |
| |
| |
A New Context for Christology | |
| |
| |
| |
The Divinity of Jesus Christ | |
| |
| |
Pluralism in Christology | |
| |
| |
Logos Christology | |
| |
| |
Spirit Christology | |
| |
| |
Conclusion | |
| |
| |
| |
Trinity | |
| |
| |
The Question | |
| |
| |
Trinity from Below | |
| |
| |
The Point of Trinitarian Theology | |
| |
| |
Conclusion | |
| |
| |
Index | |