| |
| |
| Acknowledgements | |
| |
| |
| Introduction | |
| |
| |
| |
| Logic and Epistemology | |
| |
| |
| |
| Philosophy, Theology, Logic, and the Sciences | |
| |
| |
| |
| Augustine on ancient philosophy | |
| |
| |
| |
| Anonymous 12th-century author on the division of science | |
| |
| |
| |
| Thomas Aquinas on the nature and scope of sacred doctrine | |
| |
| |
| |
| The Problem of Universals | |
| |
| |
| |
| Boethius against real universals | |
| |
| |
| |
| John of Salisbury on the controversy over universals | |
| |
| |
| |
| The Summa Lamberti on the properties of terms | |
| |
| |
| |
| William Ockham on universals | |
| |
| |
| |
| John Buridan on the predicables | |
| |
| |
| |
| Illumination vs. Abstraction, and Scientific Knowledge | |
| |
| |
| |
| Augustine on divine ideas and illumination | |
| |
| |
| |
| Thomas Aquinas on illumination vs. abstraction | |
| |
| |
| |
| Thomas Aquinas on our knowledge of the first principles of demonstration | |
| |
| |
| |
| Henry of Ghent on divine illumination | |
| |
| |
| |
| Duns Scotus on divine illumination | |
| |
| |
| |
| Knowledge and Skepticism | |
| |
| |
| |
| Augustine on the certainty of self-knowledge | |
| |
| |
| |
| Thomas Aquinas on whether the intellect can be false | |
| |
| |
| |
| Henry of Ghent on whether a human being can know anything | |
| |
| |
| |
| Nicholas of Autrecourt on skepticism about substance and causality | |
| |
| |
| |
| John Buridan on scientific knowledge | |
| |
| |
| |
| Philosophy of Nature, Philosophy of the Soul, Metaphysics | |
| |
| |
| |
| Hylomorphism, Causality, Natural Philosophy | |
| |
| |
| |
| Thomas Aquinas on the principles of nature | |
| |
| |
| |
| Thomas Aquinas on the mixture of elements | |
| |
| |
| |
| Giles of Rome on the errors of philosophers | |
| |
| |
| |
| Selections from the Condemnation of 1277 | |
| |
| |
| |
| John Buridan on the theory of impetus | |
| |
| |
| |
| Human Nature and the Philosophy of the Soul | |
| |
| |
| |
| Augustine on the soul | |
| |
| |
| |
| Averroes on the immateriality of the intellect | |
| |
| |
| |
| Siger of Brabant on the intellective soul | |
| |
| |
| |
| Thomas Aquinas on the nature and powers of the human soul | |
| |
| |
| |
| John Buridan on the immateriality soul | |
| |
| |
| |
| Metaphysics, Existence and Essence | |
| |
| |
| |
| Avicenna on common nature | |
| |
| |
| |
| Thomas Aquinas on being and essence | |
| |
| |
| |
| John Buridan on essence and existence | |
| |
| |
| |
| God's Existence and Essence | |
| |
| |
| |
| Augustine on divine immutability | |
| |
| |
| |
| Anselm of Canterbury on God's existence | |
| |
| |
| |
| Thomas Aquinas on God's existence and simplicity | |
| |
| |
| |
| Practical Philosophy | |
| |
| |
| |
| Goodness and Being | |
| |
| |
| |
| Augustine on evil as the privation of goodness | |
| |
| |
| |
| Augustine on the origin of moral evil | |
| |
| |
| |
| Boethius on being and goodness | |
| |
| |
| |
| Thomas Aquinas on the convertibility of being and goodness | |
| |
| |
| |
| Freedom of the Will | |
| |
| |
| |
| Augustine on the "divided will" | |
| |
| |
| |
| Boethius on divine providence and the freedom of the will | |
| |
| |
| |
| Anselm of Canterbury on free will | |
| |
| |
| |
| Henry of Ghent on the primacy of the will | |
| |
| |
| |
| Virtues and Happiness | |
| |
| |
| |
| Boethius Dacus on the supreme good | |
| |
| |
| |
| Thomas Aquinas on happiness | |
| |
| |
| |
| Divine Law, Natural Law, Positive Law | |
| |
| |
| |
| Thomas Aquinas on natural law and positive law | |
| |
| |
| |
| John Duns Scotus on natural law and divine law | |
| |
| |
| Selective Bibliography of Further Readings | |
| |
| |
| Index | |