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| Introduction to Muslim Law | |
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| The Origins | |
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| The Present | |
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| Conclusion | |
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| Features of Islamic Bioethics | |
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| The Value of the Different Positions | |
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| The Problems of Ethical Pluralism | |
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| Algeria, Tunisia, Pakistan and Iran | |
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| The Dependence on Muslim Law | |
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| The Political Dimension of Islamic Bioethics | |
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| The Principles of Bioethics | |
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| Cultural Sensibilities and Medical Ethics | |
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| Bioethics and Society | |
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| Bioethics and Apologetics | |
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| Bioethics and Muslim Countries | |
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| Conclusion | |
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| Aspects of Islamic Medical Ethics | |
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| Introduction | |
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| Principles and Characteristics | |
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| The Doctor-Patient Relationship | |
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| Men and Women | |
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| Autonomy and Consent of the Patient | |
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| Saudi Arabia, Libya, Tunisia, Algeria | |
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| The Problem of Penal Mutilation | |
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| Muslim Law in the penal context | |
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| Muslim Law and the Universal Declaration of Human Rights | |
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| Doctors and Penal Mutilation | |
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| Conclusion | |
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| Contraception and Population Control | |
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| Some Classic Formulations | |
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| The Contemporary Debate: The Pro-Contraception Jurists | |
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| Sterilisation | |
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| The Opponents of Contraception | |
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| The Socio-Political Context | |
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| The Case of Iran | |
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| Conclusion | |
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| Abortion | |
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| Introduction | |
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| The Sources of tradition | |
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| Before Ensoulment | |
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| After Ensoulment | |
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| The Penal System | |
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| The Duration of Pregnancy | |
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| Three Bioethical Problems | |
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| The Debate and Contemporary Opinions | |
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| Rape, Adultery and Fornication | |
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| Legislation in Some Countries | |
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| Abortion and The Defence of Honour | |
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| Conclusion | |
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| Assisted Procreation | |
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| Introduction | |
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| Legal Adoption | |
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| Juridical-Religious Formulations | |
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| Opinions in Shig++Ite Islam | |
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| Problems Relative to the Embryo | |
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| Society and Legislation | |
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| Conclusion | |
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| The Development of Organ Transplants | |
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| Ethical-Juridical Principles | |
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| Some Features of the Debate | |
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| Transplants From Living Donors | |
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| Transplants From Corpses | |
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| The Debate on the Criteria of Death | |
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| The Organ Trade | |
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| Uterine Transplantation | |
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| Xenotransplantation | |
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| Some National Legislations | |
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| Conclusion | |
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| AIDS | |
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| Introduction | |
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| Particular Aspects | |
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| The Countries | |
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| Egypt | |
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| Pakistan | |
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| Morocco | |
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| Saudi Arabia | |
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| Lebanon | |
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| Libya | |
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| Oman | |
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| Syria | |
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| Iran | |
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| Malaysia | |
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| Indonesia | |
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| Senegal | |
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| Uganda | |
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| Mali | |
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| The Opinions on Genetics | |
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| Principles and Values | |
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| The Debate on Genetics | |
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| Human Cloning | |
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| Positions Tolerating Human Cloning | |
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| Research on Stem Cells | |
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| The Abortion of Handicapped Foetuses | |
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| Some tolerant positions | |
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| Some rigid positions | |
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| The positions of different countries | |
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| Consanguineous Marriage | |
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| Prenatal Diagnosis | |
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| Conclusion | |
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| The End of Life | |
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| Suffering and Illness | |
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| The Incurably and Terminally Ill Patient | |
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| Palliative Care | |
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| Information and Consent of the Seriously and Terminally Ill Patient | |
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| The Living Will | |
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| Euthanasia | |
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| Suicide and Martyrdom | |
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| Death | |
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| Post-Mortems | |
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| Conclusion | |
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| Female Genital Mutilation in Specific Muslim Areas | |
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| Some Historical-Juridical Elements | |
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| The Opinions in Favour of Genital Mutilation | |
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| The Opinions Against Genital Mutilation | |
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| The Debate in Some Countries | |
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| The Koran and Modern Science | |
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| Introduction | |
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| Scientific Exegesis of The Koran | |
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| Moderate Concordism | |
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| The Opponents of Scientific Exegesis | |
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| Conclusion | |
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| General Conclusions | |