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| Preface to the Second German Edition | |
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| Introduction: The Path to Faith in History and Society | |
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| From Auerbach to Munster: The Biographical Background to Metz's Work | |
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| The Birth of Political Theology | |
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| Faith in History and Society and Beyond | |
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| Concept | |
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| Between Evolution and Dialectics: On the Point of Departure for a Contemporary Fundamental Theology | |
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| The Necessity and Particular Character of an Assessment of Our Situation | |
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| The "Apologetic-Practical" Character of a Contemporary Fundamental Theology | |
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| Apology from a Biblical Perspective | |
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| Outside the Territory of the System | |
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| Roundabout Ways to a Practical Fundamental Theology: An Attempt at a Historical Self-Assessment | |
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| The Apologetical Front | |
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| The Dissolution of the Apologetical Front Line by More Recent Theologies | |
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| Pyrrhic Victory over the Enlightenment - or, The Secret Enthronement of the Bourgeois Subject in Theology | |
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| Political Theology of the Subject as a Theological Critique of Bourgeois Religion | |
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| Privatization | |
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| The Crisis for Tradition | |
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| The Crisis for Authority | |
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| The Crisis of (Metaphysical) Reason | |
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| Religion in Crisis | |
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| The Need for a Political Theology of the Subject | |
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| The Concept of a Political Theology as a Practical Fundamental Theology | |
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| The Practical Foundation of Christian Theology - or, What Does the "Primacy of Praxis" Mean? | |
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| The Struggle for the Subject - or, Practical Fundamental Theology as the Political Theology of the Subject | |
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| Religion in the Historical Struggle for Humanity | |
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| The Faith of Christians in History and Society | |
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| Themes | |
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| The Dangerous Memory of Jesus Christ: On the Church's Presence in Society | |
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| The Theological and Ecclesial Importance of This Theme | |
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| The Theological Basis | |
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| Options with a Practical-Critical Intent | |
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| The Future Seen from the Memory of Suffering: On the Dialectic of Progress | |
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| The Socio-Political Context | |
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| Nature and History | |
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| The Future from the Remembrance of Suffering | |
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| God as the Eschatological Subject of History? | |
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| Redemption and Emancipation | |
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| Articulating the Theme | |
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| Emancipation, Universal and Total | |
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| History of Redemption - History of Freedom - History of Suffering | |
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| For a Theology of Redemption That Remembers and That Narrates | |
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| Church and People: On the Forgotten Subject of Faith | |
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| A Brief Status Report on a "Schism" | |
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| The Church and the People's History of Suffering - or, The Price of Orthodoxy | |
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| Paradigm for a Church of the People? | |
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| Theology and the People | |
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| A Vision of a Global Church as a Church of a New People | |
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| Transcendental-Idealist or Narrative-Practical Christianity? Theology and Christianity's Contemporary Identity Crisis | |
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| A Historical Crisis of Identity in Christianity? Theories, Symptoms, Reactions | |
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| Theological Theories on Today's Christianity: A Spectrum of Positions | |
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| Initial Questions for the Theory of the Anonymous Christian | |
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| A Fairy Tale: Read against the Grain | |
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| Unveiling the Hedgehog Trick - or, A Critique of the Transcendental-Idealist Versions of Safeguarding Identity | |
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| A Plea for a Narrative-Practical Christianity | |
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| Hope as Imminent Expectation -or, The Struggle for Lost Time: Untimely Theses on Apocalyptic | |
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| Symptoms of Timelessness | |
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| Timelessness as System | |
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| Theology under the Spell of Timelessness | |
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| Against the Spell of Timelessness: Remembering Apocalyptic | |
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| Against False Alternatives in Christian Eschatology | |
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| Categories | |
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| Memory | |
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| Sketching the Shape of the Problem: Memory as a Fundamental Concept? | |
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| Two Traditions for Understanding Memory and the Form in Which They Are Mediated | |
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| Memory within the Sphere of Hermeneutics and Critique | |
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| Memory as the Medium in Which Reason Becomes Practical as Freedom: Characterization and Consequences | |
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| Excursus: Dogma as Dangerous Memory | |
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| Narrative | |
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| Narrative and Experience | |
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| On the Practical and Performative Significance of Narrative | |
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| On the Pastoral and Social-Critical Significance of Storytelling | |
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| The Theological Significance of Narrative: Narrative as a Medium for Salvation and History | |
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| On the Narrative Depth Structure of Practical-Critical Reason | |
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| Questions and Horizons | |
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| Excursus: Theology as Biography? | |
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| Solidarity | |
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| A General Definition in the Context of a Practical Fundamental Theology | |
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| Solidarity only among the Rational? | |
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| Global Solidarity? | |
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| Reading Questions | |
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| Notes | |
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| Index of Names | |
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| Index of Subjects | |