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Description: It is commonly believed that Edmund Husserl (1859-1938), well known as the founder of phenomenology and as the teacher of Heidegger, was unable to free himself from the framework of a classical metaphysics of subjectivity. Supposedly, he never abandoned the view that the world and the Other are constituted by a pure transcendental subject, and his thinking in consequence remains Cartesian, idealistic, and solipsistic. The continuing publication of Husserl’s manuscripts has made it necessary to revise such an interpretation. Drawing upon both Husserl’s published works and posthumous material, Husserl’s Phenomenology incorporates the results of the most recent Husserl research. It is divided into three parts, roughly following the chronological development of Husserl’s thought, from his early analyses of logic and intentionality, through his mature transcendental-philosophical analyses of reduction and constitution, to his late analyses of intersubjectivity and lifeworld. It can consequently serve as a concise and updated introduction to his thinking.
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All the information you need in one place! Each Study Brief is a summary of one specific subject; facts, figures, and explanations to help you learn faster.
List price: $19.95
Copyright year: 2003
Publisher: Stanford University Press
Publication date: 12/30/2002
Size: 6.00" wide x 8.75" long x 0.50" tall
|Preface to the English Edition|
|The Early Husserl: Logic, Epistemology, and Intentionality|
|Husserl's Criticism of Psychologism|
|The Concept of Intentionality|
|Act, Meaning, Object|
|Signitive and Intuitive Givenness|
|Categorial Objects and Wesensschau|
|Phenomenology and Metaphysics|
|Husserl's Turn to Transcendental Philosophy: Epoche, Reduction, and Transcendental Idealism|
|The Cartesian Way and the Ontological Way|
|Husserl's Transcendental Idealism|
|The Concept of Constitution|
|The Later Husserl: Time, Body, Intersubjectivity, and Lifeworld|
|Horizon and Presence|
|The Body and Perspectivity|
|The Body as Subject and the Body as Object|
|The Experience of the Other|
|The Consituting Intersubjectivity|
|The Lifeworld and the Crisis of Science|
|Normality and Tradition|