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| Preface | |
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| Preface to the Second Edition | |
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| Introduction | |
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| Narrative Christus Victor: The Revisioning of Atonement | |
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| The Nonviolence of Jesus | |
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| Images of Atonement | |
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| Christus Victor Motif | |
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| Satisfaction Motif | |
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| Moral Influence Motif | |
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| Narrative Christus Victor | |
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| The Apocalypse | |
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| The Gospels | |
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| Ren� Girard | |
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| The Apostle Paul | |
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| Old Testament Sacrifices | |
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| Jesus' Death as a Sacrifice | |
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| Hebrews | |
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| Israel's History | |
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| Summary | |
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| Narrative Christus Victor: Some Comparisons and Its Demise | |
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| Distinguishing Narrative Christus Victor | |
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| The Object of the Death of Jesus | |
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| The Accomplishment of the Death of Jesus | |
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| The Agent of Jesus' Death | |
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| Our Role in Jesus' Death | |
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| Grace and Forgiveness | |
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| Free Will versus Predestination | |
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| The Justice and Mercy of God | |
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| Ethics | |
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| Atonement in History | |
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| The Demise of Christus Victor | |
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| Constantinian Synthesis | |
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| Ecclesiology and Atonement | |
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| Christology | |
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| Conclusion | |
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| Black Theology on Atonement | |
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| Introduction | |
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| First-Generation Black Theology: James H. Cone | |
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| African American Particularity | |
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| Reading the Bible Differently | |
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| Critique of Classic Theology | |
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| Cone on Atonement | |
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| Qualifying Christendom's Theology | |
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| Cone and Narrative Christus Victor | |
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| Second-Generation Black Theology: Garth Kasimu Baker-Fletcher | |
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| Contextual Affinities | |
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| Christology and Atonement | |
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| Conclusion | |
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| Feminist Theology on Atonement | |
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| Introduction | |
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| Feminist Theology on Atonement | |
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| Rosemary Radford Ruether | |
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| Ruether and Narrative Christus Victor | |
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| Joanne Carlson Bown and Rebecca Parker | |
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| Brown and Parker and Narrative Christus Victor | |
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| Julie M. Hopkins | |
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| Hopkins and Narrative Christus Victor | |
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| Rita Nakishima Brock | |
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| Brock and Narrative Christus Victor | |
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| Carter Heyward | |
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| Heyward and Narrative Christus Victor | |
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| Cynthia S. W. Crysdale | |
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| Crysdale and Narrative Christus Victor | |
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| Conclusion | |
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| Womanist Theology on Atonement | |
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| Introduction | |
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| Womanist Particularity | |
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| Katie Cannon | |
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| Emilie Townes | |
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| Delores Williams | |
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| Womanists on Atonement | |
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| Delores Williams | |
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| JoAnne Marie Terrell | |
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| Karen Baker-Fletcher | |
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| Womanists on Theodicy | |
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| Womanists on Christology | |
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| Kelly Brown Douglas | |
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| Jacquelyn Grant | |
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| Karen Baker-Fletcher | |
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| Narrative Christus Victor and Womanist Theology | |
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| Conversation with Anselm and His Defenders and Detractors | |
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| Introduction | |
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| Conversations: Round One | |
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| Redefinitions, Reemphases, and Rehabilitation | |
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| Anselm and Cur Deus Homo | |
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| Responding to the Defenses of Satisfaction | |
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| Miroslav Volf | |
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| Conversations: Round Two | |
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| Defenses of Traditional Atonement | |
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| Peter Schmiechen | |
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| Daniel Bell | |
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| Richard Mouw | |
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| Hans Boersma | |
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| Robert Sherman | |
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| Tradition | |
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| Nonviolent Atonement-Compatible Conversations | |
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| Darby Kathleen Ray | |
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| Brian McLaren | |
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| Thomas N. Finger | |
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| Gregory Boyd | |
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| Stephen Finlan | |
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| Leanne Van Dyk | |
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| Anthony Bartlett and S. Mark Heim | |
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| Alan Mann | |
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| Steve Chalke | |
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| Narrative Christus Victor: A Nonviolent Christ | |
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| Conclusion | |
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| Works Cited | |
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| Index | |