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Preface | |
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Abbreviations | |
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Introduction | |
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Christ-Devotion | |
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Explanations | |
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A New religionsgeschichtliche Schule? | |
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This Study | |
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Forces and Factors | |
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Jewish Monotheism | |
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Was Jewish Religion Really Monotheistic? | |
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The Nature of Jewish Monotheism | |
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Monotheism in the New Testament | |
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The Effects of Monotheism on Christ-Devotion | |
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Jesus | |
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Religious Experience | |
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Revelatory Experiences in the New Testament | |
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The Religious Environment | |
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Summary | |
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Early Pauline Christianity | |
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Where to Begin? | |
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Key Personal Factors | |
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Paul's Jewishness | |
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Paul the Convert | |
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The Gentile Mission | |
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Christological Language and Themes | |
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Jesus as "Christ" | |
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Jesus' Divine Sonship | |
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Jesus as Lord | |
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Preexistence | |
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Jesus' Redemptive Death and Resurrection | |
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Jesus as Example | |
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Binitarian Worship | |
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Early Origins | |
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Worship | |
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"Binitarian" | |
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Summary | |
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Judean Jewish Christianity | |
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Pauline Evidence | |
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Paul's Acquaintance with Judean Christianity | |
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A Conspicuous Silence | |
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Judean Christian Tradition in Paul's Letters | |
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Judean Christ-Devotion in Acts | |
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Christological Categories | |
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Devotional Practice | |
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Hellenists and Hebrews | |
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Hellenists as "Proto-Paulinists" | |
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Hellenists as Jewish Christians | |
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Summary | |
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Q and Early Devotion to Jesus | |
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Untenable Options | |
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Kloppenborg's View of Q's Christology | |
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Historical Plausibility | |
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An Inductive Approach | |
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Is Q Peculiar? | |
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The Argument from Silence | |
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Devotion to Jesus in Q | |
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Centrality of Jesus | |
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Q's Narrative World and Jesus | |
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Jesus the Polarizing Issue | |
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Christological Terms | |
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Religious Life in Q | |
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Summary | |
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Jesus Books | |
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Shared Features of the Canonical Gospels | |
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The Literary Genre of the Canonical Gospels | |
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The Gospels and Early Christian Literature | |
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The Gospels and Jewish Literature | |
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The Roman-Era Literary Environment | |
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The Synoptic Renditions of Jesus | |
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Mark | |
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Matthew | |
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Luke | |
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Summary | |
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Crises and Christology in Johannine Christianity | |
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Jesus in the Gospel of John | |
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Some Literary Observations | |
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Messiah and Son of God | |
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Preexistence | |
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"I Am" | |
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The Son and the Father | |
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Jesus as/and the Glory of God | |
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Jesus as/and the Name of God | |
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The Name of Jesus | |
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Subordination and Distinction | |
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Jesus and the Spirit | |
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The Spirit and Johannine Christianity | |
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Christology and Controversy | |
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The Christological Crisis in Johannine Christianity | |
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Characterization of the Opponents | |
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The Christological Issue | |
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Jesus as Heavenly Visitor | |
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Jesus as Mystical Exemplar | |
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Historical Results | |
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Crises and Jesus-Devotion | |
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Other Early Jesus Books | |
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Jesus Books | |
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Rumors | |
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Secret Mark | |
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Fragments | |
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The Egerton Manuscript | |
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Gospel of Peter | |
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Infancy Gospels | |
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Protevangelium of James | |
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Infancy Gospel of Thomas | |
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Gospel of Thomas | |
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A Jesus Book | |
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Literary Character | |
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Secret Knowledge | |
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Revisionist | |
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Elitist | |
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Jesus and "Thomistic" Christianity | |
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Summary and Placement | |
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Gospel of Thomas and Gospel of John | |
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Revelation Dialogues | |
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Summary | |
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The Second Century - Importance and Tributaries | |
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Christianity in the Second Century | |
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Approach and Focus | |
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Definitions | |
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First-Century Tributaries | |
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The Epistle to the Hebrews | |
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Later Pauline Texts | |
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Confluent Evidence | |
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Radical Diversity | |
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Valentinus and Valentinianism | |
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"Valentinianism" in Irenaeus | |
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Valentinian Innovations | |
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Valentinian Piety | |
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Nag Hammadi Texts | |
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Gospel of Truth | |
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Marcion | |
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Summarizing Reflections | |
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Proto-orthodox Devotion | |
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Finding Jesus in the Old Testament | |
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The Fourfold Gospel | |
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Visions and Revelations | |
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Revelation | |
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Ascension of Isaiah | |
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Shepherd of Hermas | |
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Worship and Prayer | |
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Outsiders and Critics | |
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Hymnody | |
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Prayer | |
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Martyrdom | |
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The Nomina Sacra | |
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Doctrinal Developments | |
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Jesus' Descent to Hades | |
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Jesus, Man and God | |
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The Divine Jesus and God | |
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Thereafter | |
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Bibliography of Works Cited | |
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Indexes | |
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Modern Authors | |
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Subjects | |
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Ancient Sources | |