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| Foreword | |
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| Author's Preface to the German Reprint | |
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| Preface | |
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| Introduction | |
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| Typology in Late Judaism | |
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| Palestinian Judaism | |
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| The Apocrypha | |
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| The Pseudepigrapha | |
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| The Rabbinical Writings | |
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| The Sources | |
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| The Interpretation of Scripture in the Haggadah of the Tannaim | |
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| The Eschatology | |
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| Hellenistic Judaism | |
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| Philo | |
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| General Characteristics | |
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| Biblical Interpretation in Philo's Writings | |
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| Philo's Exposition of the Mosaic Law | |
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| Philo's Commentary on Genesis | |
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| Philo's Method of Interpretation | |
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| Literal and Figurative Interpretation | |
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| Allegorical Interpretation | |
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| The Philosophical Basis for Philo's Hermeneutics | |
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| Hellenistic Judaism before Philo | |
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| Aristobulus | |
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| The Epistle of Aristeas | |
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| 4 Maccabees | |
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| The Wisdom of Solomon | |
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| Summary: The Place of Typology in Late Judaism | |
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| Typology in the New Testament | |
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| The Synoptic Gospels and Acts: Jesus Christ | |
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| The Prophet | |
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| The Basis | |
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| Jesus' Redemptive Acts | |
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| His Preaching of Repentance | |
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| His Proclamation of Salvation in Word and Action | |
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| His Manner of Using His Authority | |
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| Jesus' Death | |
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| The Son of David and Lord | |
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| The Son of Man | |
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| The Content and Origin of the Concept "Son of Man" in the New Testament | |
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| The Second Adam | |
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| The Righteous Sufferer | |
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| The Synoptic Gospels and Acts: the Church of Jesus Christ | |
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| The Calling of the Twelve New Tribes | |
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| The People of the New Covenant and the Means of Their Redemption Are Established in the Institution of the Lord's Supper | |
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| The Church of Pentecost | |
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| Typology in the Early Church's Witness to Christ as Recorded in Acts | |
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| Typology in the Epistle of James | |
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| The Pauline Epistles | |
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| Typology and Paul's Use of Scripture | |
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| Christ the Second Adam Who Brings the New Creation | |
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| Christ the Antitype of Adam | |
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| Christianity as a New Creation | |
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| The Church as the "Children of Abraham" and as the "Spiritual Israel" | |
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| The Children of Abraham | |
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| The Israel of God | |
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| Typology and the Heart of Paul's Theology | |
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| 1 Peter | |
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| 2 Peter and Jude | |
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| The Epistle to the Hebrews | |
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| The Use of Scripture and Typology in Hebrews | |
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| Jesus, the True High Priest | |
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| God's Rule over Israel as a Type That Warns and Strengthens the Church | |
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| Characteristics of the Typology in Hebrews; Comparison with Paul; Terminology | |
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| The Gospel of John | |
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| The Relationship of John to the Old Testament and the Nature of John's Typology | |
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| Jesus, the Perfecter of Creation | |
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| Jesus, God's Perfect Gift | |
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| Jesus Fulfills the Gifts of the First Age of Salvation | |
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| Jesus Fulfills the Institutions of the Old Covenant | |
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| The Unity of John's Use of Scripture and Its Relationship to the Rest of the New Testament | |
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| Typology in the New Testament Picture of the Future | |
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| The Nature of Old Testament Typology in the New Testament | |
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| Apocalypticism and Typology in paul | |
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| Apocalypticism and Typology in Paul | |
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| Traditional Approaches to the Relationship between the Two Testaments | |
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| The Characteristics of Apocalypticism and Typology in Paul | |
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| The Structure and Origin of Paul's Typology | |
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| The Extent of Typology in Paul | |
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| The Origin and Legitimacy of the Typological Approach | |
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| Typology and the Historical-Critical Method | |
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| The Relationship between Typology and Apocalypticism in Paul | |
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| Index of Subjects | |
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| Index of Names | |
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| Index of Scripture | |