| |
| |
| About This Book | |
| |
| |
| |
| The Major Theorists | |
| |
| |
| Carl Jung | |
| |
| |
| Erich Fromm | |
| |
| |
| Carl Rogers | |
| |
| |
| Abraham Maslow | |
| |
| |
| Rollo May and Existential Philosophy | |
| |
| |
| |
| Self-Theory for Everybody | |
| |
| |
| Self-Esteem | |
| |
| |
| The Self-Serving Bias | |
| |
| |
| Encounter Groups | |
| |
| |
| Recovery Groups | |
| |
| |
| Self-Helpers | |
| |
| |
| est and Forum | |
| |
| |
| Self-Help Sex | |
| |
| |
| |
| Selfism as Bad Science | |
| |
| |
| Psychiatry, Biology, and Experimental Psychology | |
| |
| |
| Are We Intrinsically All That Good? | |
| |
| |
| |
| From a Philosophical Point of View | |
| |
| |
| A Question of Definitions | |
| |
| |
| The Empty Self | |
| |
| |
| A Basic Contradiction | |
| |
| |
| Browning's Critique | |
| |
| |
| Ethical and Scientific Misrepresentations | |
| |
| |
| |
| Selfism and the Family | |
| |
| |
| The Isolated Individual | |
| |
| |
| Self-Theory and Divorce | |
| |
| |
| Parents as the Source of Our Troubles | |
| |
| |
| Christianity and the Family | |
| |
| |
| |
| Self-Theory and the Schools | |
| |
| |
| Values Clarification | |
| |
| |
| Self-Theory Again | |
| |
| |
| A Philosophical Critique | |
| |
| |
| A Critique of Procedures and Strategies | |
| |
| |
| Research Evaluating Values Clarification | |
| |
| |
| A Violation of Privacy Critique | |
| |
| |
| Why Has Values Clarification Been So Popular? | |
| |
| |
| Conclusion: Why Values Clarification Must Be Rejected | |
| |
| |
| |
| Selfism and Today's Society | |
| |
| |
| A Creed for the Youth and Yuppie Culture | |
| |
| |
| A Nation of Victims | |
| |
| |
| Selfism and Language | |
| |
| |
| Psychology for a Consumer Society | |
| |
| |
| |
| Selfism and Christianity: Historical Antecedents | |
| |
| |
| Feuerbach | |
| |
| |
| American Sources | |
| |
| |
| Fosdick and Peale | |
| |
| |
| Pietism | |
| |
| |
| The Special Case of Carl Rogers | |
| |
| |
| |
| Psychology and the New Age Movement | |
| |
| |
| Social and Economic Support for New Age | |
| |
| |
| Psychological Origins of New Age | |
| |
| |
| New Age as a New Gnosticism | |
| |
| |
| New Age Spirituality: From Psychological to Spiritual Self-Worship | |
| |
| |
| |
| A Christian Critique | |
| |
| |
| Selfism as Idolatry | |
| |
| |
| The Problem of Depression | |
| |
| |
| The Problem of the Human Doormat | |
| |
| |
| Christian Love and Selfist Love | |
| |
| |
| Creativity and the Creator | |
| |
| |
| The Nature of Suffering | |
| |
| |
| |
| A Political Response | |
| |
| |
| The Problem for Psychology | |
| |
| |
| The Problem for Christianity | |
| |
| |
| |
| Beyond the Secular Self | |
| |
| |
| The Bias in Being "Objective" | |
| |
| |
| The Object's Revenge | |
| |
| |
| The Dilemma of Existential Narcissism | |
| |
| |
| Escape from the Self | |
| |
| |
| |
| A New Christian Future? | |
| |
| |
| The End of Modern Heroism | |
| |
| |
| The Failure of Careerism | |
| |
| |
| The Tribalist Temptation | |
| |
| |
| The Emerging Opportunity | |
| |
| |
| Index | |