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Maps | |
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Introduction | |
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Jews on the Move | |
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The Mobility of Europeans and Other Peoples in the Early Modern Period | |
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Jewish Migration to Italy and the Ottoman Empire | |
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Jewish Migration to Eastern Europe | |
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Converso Migration | |
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The Social Consequences of Jewish Mobility | |
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Did Jewish Mobility Engender Cultural Productivity? | |
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Communal Cohesion | |
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Italian Communal Developments | |
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Converso Communal Organizations: Leghorn and Amsterdam | |
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Jewish Communal Organization in Germanic Lands | |
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The Jewish Community under Ottoman Rule | |
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Jewish Self-Government in Eastern Europe | |
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Some Comparative Observations | |
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Knowledge Explosion | |
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The Printed Book and the Creation of a Connected Jewish Culture | |
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Further Consequences of the Printing of Jewish Books | |
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Christian Hebraists and Their Judaic Publications | |
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The Expansion of Cultural Horizons | |
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Jewish Medical Students at the University | |
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Crisis of Rabbinic Authority | |
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Locating the Beginnings of a Jewish Crisis in the Seventeenth Century | |
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The Sabbatean Turmoil of the Eighteenth Century | |
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Sabbateanism and the Birth of �Orthodoxy� in the Eighteenth Century | |
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Sabbateanism and the Other Crises of Early Modernity: Some Tentative Conclusions | |
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Mingled Identities | |
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The Ambiguity of Converso Lives | |
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Sabbatean Syncretism | |
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The Conflicting Loyalties of Christian Hebraists | |
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The Mediating Roles of Jewish Converts to Christianity | |
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Jewish Christians and Christian Jews | |
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Toward Modernity Some Final Thoughts | |
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When Does the Early Modern Period Begin and When Does It End? | |
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Early Haskalah, Early Modernity, and Haskalah Reconsidered | |
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Viewing the Modern Era in the Light of the Early Modern | |
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Appendix: Historiographical Reflections | |
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Jonathan Israel's Interpretation of Early Modern Jewish Culture | |
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Jewish Historians on the Early Modern Period | |
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Early Modernity in European and World Historiography | |
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Acknowledgments | |
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Notes | |
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Bibliography of Secondary Works | |
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Index | |