| |
| |
Introduction | |
| |
| |
| |
The Nature of the Universe | |
| |
| |
The Views of the Early Greek Philosophers | |
| |
| |
Plato's Theory of the Universe | |
| |
| |
Aristotle's Conception of the Universe | |
| |
| |
The Views of the Epicureans, Stoics, and Skeptics | |
| |
| |
The Universe According to the Greco-Religious Thinkers | |
| |
| |
The Position of the Early Christian Thinkers | |
| |
| |
The Positions of the Medieval Christian Thinkers | |
| |
| |
The Views of the Forerunners of the Renaissance | |
| |
| |
The Universe According to the Philosophers of the Renaissance | |
| |
| |
Descartes' Conception of the Universe | |
| |
| |
Spinoza's Theory of the Universe | |
| |
| |
The Positions of Locke, Berkeley, and Hume | |
| |
| |
Leibnitz' Theory of the Universe | |
| |
| |
Kant's Conception of the Universe | |
| |
| |
Fichte, Schelling, and Hegel | |
| |
| |
The Views of the Later German Philosophers | |
| |
| |
The Positions of John Stuart Mill and Herbert Spencer | |
| |
| |
Josiah Royce, William James, and John Dewey | |
| |
| |
The Views of Henri Bergson and George Santayana | |
| |
| |
| |
Man's Place in the Universe | |
| |
| |
Man's Importance According to the Early Greek Philosophers | |
| |
| |
The Positions of Socrates, Plato, and Aristotle | |
| |
| |
The Views of the Later Greek Thinkers | |
| |
| |
Man's Importance According to the Early Christian Thinkers | |
| |
| |
The Views of the Medieval Christian Thinkers | |
| |
| |
As Seen by the Forerunners of the Renaissance | |
| |
| |
The Positions of Bacon and Hobbes | |
| |
| |
The Views of Descartes and Spinoza | |
| |
| |
Man's Place as Seen by Locke, Berkeley, and Hume | |
| |
| |
The Views of Leibnitz | |
| |
| |
The Position of Rousseau | |
| |
| |
Kant's View of Man's Importance | |
| |
| |
Fichte, Schelling, Schleiermacher, and Hegel | |
| |
| |
The Views of Later German Thinkers | |
| |
| |
Man's Place According to Comte | |
| |
| |
The Positions of Mill and Spencer | |
| |
| |
The Views of James, Dewey, and Russell | |
| |
| |
| |
What Is Good and What Is Evil? | |
| |
| |
Good and Evil According to the Early Greek Philosophers | |
| |
| |
The Ethical Views of Socrates, Plato, and Aristotle | |
| |
| |
Good and Evil According to the Epicureans and Stoics | |
| |
| |
The Position of the Greco-Religious Thinkers | |
| |
| |
The Ethical Views of the Early Christian Thinkers | |
| |
| |
The Views of the Medieval Christian Thinkers | |
| |
| |
Hobbes, Spinoza, Locke, and Leibnitz | |
| |
| |
The Ethical Philosophy of Kant | |
| |
| |
The Views of Fichte and Schopenhauer | |
| |
| |
According to Mill, Bentham, and Spencer | |
| |
| |
The Ethical Views of James and Dewey | |
| |
| |
| |
The Nature of God | |
| |
| |
The Views of the Early Greek Philosophers | |
| |
| |
The Concept of God in the Thought of Socrates, Plato, and Aristotle | |
| |
| |
The Position of the Later Greek Thinkers | |
| |
| |
The Greco-Religious Ideas About God | |
| |
| |
The Early and Medieval Christian Conception of God | |
| |
| |
Bruno, Boehme, and Other Forerunners of the Renaissance | |
| |
| |
The Position of Bacon, Hobbes, Descartes, and Pascal | |
| |
| |
The Nature of God According to Spinoza | |
| |
| |
The Views of Locke, Berkeley, Hume, and Leibnitz | |
| |
| |
The Concept of God in the Thought of Kant | |
| |
| |
Fichte, Schelling, Schleiermacher, Hegel, and Later German Thinkers | |
| |
| |
The Position of Comte, Spencer, and Bradley | |
| |
| |
The Views of James and Dewey | |
| |
| |
| |
Fate versus Free Will | |
| |
| |
The Idea of Fate Among the Early Greek Thinkers | |
| |
| |
According to Socrates, Plato, and Aristotle | |
| |
| |
The Views of the Later Greek Philosophers | |
| |
| |
The Position of the Greco-Religious Thinkers | |
| |
| |
Early and Medieval Christian Thinkers | |
| |
| |
The Views of Bacon, Hobbes, Descartes, and Spinoza | |
| |
| |
The Position of Locke, of Hume, and of Leibnitz | |
| |
| |
Fate and Free Will According to Voltaire and to Rousseau | |
| |
| |
Kant, Fichte, Schelling, Schopenhauer, and Other German Thinkers | |
| |
| |
The Position of Mill and of Green | |
| |
| |
The Views of James and Dewey | |
| |
| |
| |
The Soul and Immortality | |
| |
| |
The Soul as Viewed by the Early Greek Philosophers | |
| |
| |
The Soul and Immortality According to Plato and Aristotle | |
| |
| |
The Position of the Later Greek Thinkers | |
| |
| |
The Views of Plotinus | |
| |
| |
The Early and Medieval Christian Conception of the Soul | |
| |
| |
The Soul According to the Forerunners of the Renaissance | |
| |
| |
The Views of Bacon and Hobbes | |
| |
| |
The Views of Descartes and Spinoza | |
| |
| |
Locke, Berkeley, Hume, and Leibnitz | |
| |
| |
The Soul and Immortality According to Kant | |
| |
| |
Fichte, Schleiermacher, Herbart, and Schopenhauer | |
| |
| |
Recent and Present-Day Conceptions of the Soul and Immortality | |
| |
| |
| |
Man and the State | |
| |
| |
The State as Viewed by the Early Greek Philosophers | |
| |
| |
The State According to Socrates, Plato, and Aristotle | |
| |
| |
The Positions of the Later Greek Thinkers | |
| |
| |
The Views of the Early Christian Thinkers | |
| |
| |
The Views of the Medieval Christian Thinkers | |
| |
| |
The State as Viewed by the Forerunners of the Renaissance | |
| |
| |
Machiavelli's Conception of the State | |
| |
| |
Grotius, Hobbes, and Other Thinkers of the Renaissance | |
| |
| |
The Views of Spinoza, Locke, and Adam Smith | |
| |
| |
The Position of Voltaire and of Rousseau | |
| |
| |
The State According to Hegel, Marx, and Lassalle | |
| |
| |
De Maistre, Saint-Simon, and Comte | |
| |
| |
The Views of Mill and Spencer | |
| |
| |
Nietzsche's Conception of the State | |
| |
| |
The Views of Dewey and Recent Thinkers | |
| |
| |
| |
Man and Education | |
| |
| |
Education as Viewed by the Early Greek Philosophers | |
| |
| |
According to Socrates, Plato, and Aristotle | |
| |
| |
The Roman Conception of Education | |
| |
| |
Early Christian Conception of Education | |
| |
| |
St. Benedict and the Monastic Way of Life | |
| |
| |
Education in the Middle Ages and Early Renaissance | |
| |
| |
Martin Luther and the Protestant Reformation | |
| |
| |
The Views of Bacon and Hobbes | |
| |
| |
Comenius' Philosophy of Education | |
| |
| |
Locke and Rousseau | |
| |
| |
Pestalozzi's Conception of Education | |
| |
| |
Herbart's View of Education | |
| |
| |
Froebel's Conception of Education | |
| |
| |
| |
Mind and Matter | |
| |
| |
Mind and Matter as Contrasted by the Early Greek Thinkers | |
| |
| |
Plato, Aristotle, and the Later Greek Philosophers | |
| |
| |
The Positions of Philo and St. Augustine | |
| |
| |
According to the Medieval Christian Thinkers | |
| |
| |
Roger Bacon and Paracelsus | |
| |
| |
Francis Bacon and Hobbes | |
| |
| |
Descartes and Spinoza | |
| |
| |
Locke, Berkeley, and Hume | |
| |
| |
The Views of Leibnitz | |
| |
| |
Kant and Later German Philosophers | |
| |
| |
Bradley, Royce, and Bergson | |
| |
| |
Comte, James, Dewey, Santayana | |
| |
| |
| |
Ideas and Thinking | |
| |
| |
What Thinking Meant to the Early Greek Philosophers | |
| |
| |
According to Socrates, Plato, and Aristotle | |
| |
| |
The Views of the Later Greek Philosophers | |
| |
| |
The Medieval Christian View | |
| |
| |
Galileo and the Beginning of the Scientific Attitude | |
| |
| |
Bacon, Descartes, Spinoza | |
| |
| |
Locke, Berkeley, Hume, and Leibnitz | |
| |
| |
Kant, Fichte, Hegel | |
| |
| |
Comte, Mill, Spencer | |
| |
| |
James and Dewey | |
| |
| |
| |
Some Recent Approaches to Philosophy | |
| |
| |
Kierkegaard and the Beginnings of Existentialism | |
| |
| |
The Views of Heidegger, Jaspers, and Sartre | |
| |
| |
Three Philosophers of Science: Whitehead, Russell, and Moore | |
| |
| |
Logical Positivism | |
| |
| |
Two Philosophers of the Spirit | |
| |
| |
Some Current Philosophers in the Religious Tradition | |
| |
| |
Conclusion | |
| |
| |
Biographical Notes | |
| |
| |
Index | |