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Foreword | |
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Preface | |
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Introduction | |
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On the Prehistory of Hermeneutics | |
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Linguistic Delimitations | |
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The Semantics of hermeneuein | |
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Allegorical Interpretation of Myth | |
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Philo: The Universality of Allegory | |
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Origen: The Universality of Typology | |
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Augustine: The Universality of the Inner Logos | |
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Luther: Sola Scriptura? | |
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Flacius: The Universality of the Grammatical | |
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Hermeneutics between Grammar and Critique | |
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Dannhauer: True Interpretation and Interpretive Truth | |
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Chladenius: The Universality of the Pedagogical | |
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Meier: The Universality of Signs | |
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Pietism: The Universality of the Affective | |
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Romantic Hermeneutics and Schleiermacher | |
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The Post-Kantian Transition from the Enlightenment to Romanticism: Ast and Schlegel | |
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Schleiermacher's Universalization of Misunderstanding | |
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Limiting Hermeneutics to Psychology? | |
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The Dialectical Ground of Hermeneutics | |
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The Problems of Historicism | |
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Bockh and the Dawn of Historical Awareness | |
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Droysen's Universal Historiology: Understanding as Research in the Moral World | |
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Dilthey: On the Way to Hermeneutics | |
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Heidegger: Hermeneutics as the Interpretation of Existence | |
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The "Fore" of Fore-Understanding | |
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Its Transparency in Interpretation | |
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The Idea of a Philosophical Hermeneutics of Facticity | |
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The Derivative Status of Statements? | |
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Hermeneutics after the Turn | |
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Gadamer and the Universe of Hermeneutics | |
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Back to the Human Sciences | |
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The Overcoming of Historicist Hermeneutics | |
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Effective History as Principle | |
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Understanding as Questioning and Therefore Application | |
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Language as Dialogue | |
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The Universality of the Hermeneutic Universe | |
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Hermeneutics in Dialogue | |
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Betti's Epistemological Return to the Inner Spirit | |
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Habermas's Critique of Hermeneutics in the Name of Agreement | |
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The Deconstructive Challenge to Hermeneutics | |
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Afterword | |
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Notes | |
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Bibliography | |
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Index | |