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Preface | |
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The Pluralist Context of Contemporary Theology | |
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Introduction: Pluralism and Revision | |
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The Crisis of the Christian Theologian in the Modern World: the Disenchantment with Mystifications | |
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The Crisis of the Modern Secular Mind: The Disenchantment with Disenchantment | |
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Five Basic Models in Contemporary Theology | |
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Introduction: The Needs for Models Orthodox Theology | |
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Believers and Beliefs Liberal Theology: Modern Secularity and Christian Belief Neo-Orthodox Theology: Radical Contemporary Christian Faith and the God of Jesus Christ Radical Theology: Secular Affirmation and Theistic Negations | |
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The Revisionist Model: A Critical Correlation | |
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A Revisionist Model for Contemporary Theology | |
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First Thesis: The two principal sources for theology are Christian texts and common human experience and language | |
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Second Thesis: The theological task will involve a critical correlation of the results of the investigations of the two sources of theology | |
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Third Thesis: The principal method of investigation of the source "common human experience and language" can be described as a phenomenology of the "religious dimension" present in everyday and scientific experience and language. x: Blessed Rage for Order | |
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Fourth Thesis: The principal method of investigation of the source "the Christian tradition" can be described as an historical and hermeneutical investigation of classical Christian texts | |
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Fifth thesis: To determine the truth-status of the results of one's investigation into the meaning of both common human experience and Christian texts, the theologian should employ an explicitly transcendental or metaphysical mode of reflection. | |
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The Search for Adequate Criteria and Modes of Analysis Common Human Experience and Language | |
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Modes of Analysis Christian Texts | |
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The Possibility of Their Interpretation | |
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The Need of Criteria of Appropriateness Interpretation Theory | |
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The Task of Critical Correlation | |
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The Religious Dimension of Common Human Experience and Language Foreground: Purpose and Structure of | |
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The Concept of Limit Limit-Questions in Science Science and Religion: Their Relationship | |
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The Religious Dimension of Science: Self-Transcendence as Scientific Authenticity | |
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The Religious Dimension of Science: Self-Transcendence and Limit-Questions Limit-Questions in Morality Religion and Morality: Identical or Distinct? | |
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The Logic of Limit-Questions in Moral Discourse Limit-Questions in Morality Limit-Situations in the World of the Everyday | |
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Religious Language in the New Testament Background: Analytic Philosophy and Religious Language New Testament Language | |
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The Breaking of Forms Proverbs Proclamatory Sayings Parabolic Language New Testament Limit-Experience | |
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A Possible Mode-of-Being-in-the-World | |
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The Question of God: Metaphysics Revisited | |
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Introduction: Limit-Language and Limit-Concepts Religious Language and Cognitive Claims | |
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The Possibility and Necessity of Metaphysics Ian Ramsey | |
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The Prospect for a "Theological Metaphysics" Frederic Ferr� | |
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The Logic of Theistic Language and the Place of "Metaphysical Facts" Schubert Ogden | |
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Faith, Religious and Theistic Representative Language, and Metaphysics Religious Language and the Impossibility of Metaphysical Language | |
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Anders Nygren Deductive Metaphysics Inductive Metaphysics Metaphysics as Conceptual Poetry | |
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The Uses and Abuses of Religious Language Metaphysics and Metaphor Metaphysics and Myth | |
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The Meaning, Meaningfulness, and Truth of God-Language | |
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The Philosophical Situation: The New Metaphysics | |
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The Theological Situation | |
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The Search for an Appropriate Formulation of the Meaning and Truth of God | |
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The Meaningfulness of Christian God-Language | |
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The Search for an Adequate Limit-Language | |
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The Re-presentative Limit-Language of Christology | |
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Introduction: The Question of Christ | |