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| Preface | |
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| List of Abbreviations | |
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| Introduction | |
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| The Illusion of Autonomous Discourse | |
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| Practices and Discourse in Foucault's Early Writings | |
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| The History of Madness | |
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| The Archaeology of Medicine | |
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| The Archaeology of the Human Sciences | |
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| The Rise of Representation in the Classical Age | |
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| Man and His Doubles: The Analytic of Finitude | |
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| The Empirical and the Transcendental | |
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| The Cogito and the Unthought | |
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| The Retreat and Return of the Origin | |
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| Conclusion to the Doubles | |
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| Towards a Theory of Discursive Practice | |
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| A Phenomenology to End All Phenomenologies | |
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| Beyond Structuralism: From Conditions of Possibility to Conditions of Existence | |
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| The Analysis of Discursive Formations | |
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| Objects | |
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| Enunciative Modalities | |
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| The Formation of Concepts | |
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| The Formation of Strategies | |
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| Historical Transformation: Disorder as a Type of Order | |
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| Discursive Strategies and the Social Background | |
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| The Methodological Failure of Archaeology | |
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| Explanatory Power | |
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| Beyond Seriousness and Meaning | |
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| Conclusion: Double Trouble | |
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| The Genealogy of the Modern Individual: The Interpretive Analytics of Power, Truth, and the Body | |
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| Interpretive Analytics | |
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| Genealogy | |
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| History of the Present and Interpretive Analytics | |
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| From the Repressive Hypothesis to Bio-Power | |
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| The Repressive HypothesisBio-Power | |
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| The Genealogy of the Modern Individual as Object | |
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| Three Figures of Punishment | |
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| Sovereign Torture | |
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| Humanist Reform | |
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| Normalizing Detention | |
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| Disciplinary Technology | |
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| The Objectifying Social Sciences | |
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| The Genealogy of the Modern Individual as Subject | |
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| Sex and Bio-Power | |
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| Confessional Technology | |
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| The Subjectifying Social Sciences | |
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| Power and Truth | |
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| Power | |
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| Meticulous Rituals of Power | |
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| Paradigms and Practices | |
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| Power and Truth | |
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| Conclusion | |
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| Questions | |
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| Truth | |
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| Resistance | |
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| Power | |
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| Afterword | |
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| The Subject and Power | |
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| Why Study Power: The Question of the Subject | |
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| How Is Power Exercised? | |
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| Afterword (1983) | |
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| On the Genealogy of Ethics: An Overview of Work in Progress | |
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| History of the Project | |
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| Why the Ancient World Was Not a Golden Age, but What We Can Learn from It Anyway | |
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| The Structure of Genealogical Interpretation | |
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| From the Classical Self to the Modern Subject | |
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| Foucault's Interpretive Analytic of Ethics | |
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| Methodological Refinements | |
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| Interpretive Diagnosis | |
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| Genealogy | |
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| Archeology | |
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| Norms, Reasons, and Bio-Power | |
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| Beyond Foucault | |
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| Index | |