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| Introduction to the Perennial Classics Edition | |
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| Introduction | |
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| What Manner of Man Is the Prophet? | |
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| Sensitivity to evil | |
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| The importance of trivialities | |
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| Luminous and explosive | |
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| The highest good | |
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| One octave too high | |
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| An iconoclast | |
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| Austerity and compassion | |
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| Sweeping allegations | |
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| Few are guilty, all are responsible | |
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| The blast from heaven | |
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| The coalition of callousness and authority | |
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| Loneliness and misery | |
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| The people's tolerance | |
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| An assayer, messenger, witness | |
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| The primary content of experience | |
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| The prophet's response | |
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| Amos | |
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| Amos and his contemporaries | |
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| God and the nations | |
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| The anger of the Lord | |
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| A Redeemer pained by the people's failure | |
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| Iconoclasm | |
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| The Lord repented | |
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| An encounter will save | |
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| Hosea | |
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| Hosea and his times | |
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| Political promiscuity | |
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| Tension between anger and compassion | |
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| Hosea sees a drama | |
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| Emotional solidarity | |
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| Longing for reunion | |
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| How to share disillusionment | |
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| Hosea's marriage | |
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| The marriage an act of sympathy | |
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| Daath clohim | |
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| Isaiah: (Isa. 1-39) | |
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| Prosperity and power | |
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| Isaiah and the Northern Kingdom | |
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| Surrender to Assyria | |
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| A covenant with death | |
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| Jerusalem rejoices, Isaiah is distressed | |
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| If you will not believe, you will not abide | |
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| Against alliances | |
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| Assyria shall fall by a sword not of man | |
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| Sennacherib's invasion of Judah | |
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| Confusions | |
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| The anger of the Lord | |
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| Divine sorrow | |
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| There is sorrow in His anger | |
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| Sympathy for God | |
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| At one with His people | |
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| The vision of Isaiah | |
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| Uncanny indifference | |
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| My people go into exile for want of knowledge | |
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| A remnant will return | |
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| Zion | |
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| Micah | |
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| Jeremiah | |
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| Complacency and distress | |
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| The age of wrath | |
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| God's love of Israel | |
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| The inner tension | |
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| The sorrow and anguish of the Lord | |
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| Sympathy for God | |
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| Sympathy for Israel | |
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| The polarity within | |
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| The hypertrophy of sympathy | |
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| Prophecy not the only instrument | |
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| The collapse of Assyria | |
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| The emergence of the Babylonian empire | |
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| The fall of Jerusalem | |
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| Habakkuk | |
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| Second Isaiah | |
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| On the eve of redemption | |
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| My right is disregarded by God | |
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| Who taught Him the path of justice? | |
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| The suffering servant | |
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| In all their afflication, He was afflicted | |
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| Because I love you | |
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| The Lord's oath | |
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| A light to the nations | |
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| The word of our God will stand forever | |
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| History | |
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| The idolatry of might | |
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| There is no regard for man | |
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| For not by force shall man prevail | |
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| The pantheism of history | |
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| The unity of history | |
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| The human event as a divine experience | |
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| The contingency of civilization | |
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| The polarity of history | |
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| Strange is His deed, alien is His work | |
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| Like a stranger in the land | |
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| A history of waiting for God | |
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| They shall not hurt or destroy | |
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| Blessed be My people Egypt | |
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| Chastisement | |
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| The futility of chastisement | |
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| The strange disparity | |
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| The failure of freedom | |
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| The suspension of freedom | |
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| No word is God's last word | |
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| Justice | |
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| Sacrifice | |
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| God is at stake | |
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| The a priori | |
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| Mishpat and tsedakah | |
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| Inspiration as a moral act | |
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| Perversion of justice | |
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| The sense of injustice | |
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| Nonspecialization of justice | |
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| The love of kindness | |
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| The inner man | |
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| An interpersonal relationship | |
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| A grammar of experience | |
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| As a mighty stream | |
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| Exaltation in justice | |
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| Autonomy of the moral law | |
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| The primacy of God's involvement in history | |
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| Intimate relatedness | |
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| The Theology of Pathos | |
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| Understanding of God | |
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| The God of pathos | |
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| Pathos and passion | |
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| Pathos and ethos | |
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| The transitive character of the divine pathos | |
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| Man's relevance to God | |
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| The God of pathos and the Wholly Other | |
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| The prophetic sense of life | |
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| Pathos and covenant | |
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| The meaning of pathos | |
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| Comparisons and Contrasts | |
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| The self-sufficiency of God | |
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| Tao, the Way | |
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| Pathos and karma | |
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| Pathos and Moira | |
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| Power and pathos | |
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| The ill will of the gods | |
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| The envy of the gods | |
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| The Philosophy of Pathos | |
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| The repudiation of the divine pathos | |
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| The indignity of passivity | |
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| The disparagement of emotion | |
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| Pathos and apathy | |
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| Apathy in the moral theory of the West | |
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| Reason and emotion | |
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| Emotion in the Bible | |
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| Anthropological significance | |
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| The ontological presupposition | |
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| The ontocentric predicament | |
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| The logical presupposition | |
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| Anthropopathy | |
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| Anthropopathy as a moral problem | |
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| The theological presupposition | |
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| The accommodation of words to higher meanings | |
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| The wisdom and the folly of anthropomorphism | |
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| The language of presence | |
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| My pathos is not your pathos | |
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| The Meaning and Mystery of Wrath | |
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| The embarrassment of anger | |
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| An aspect of the divine pathos | |
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| The evil of indifference | |
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| The contingency of anger | |
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| I will rejoice in doing them good | |
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| Anger lasts a moment | |
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| The secret of anger is care | |
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| Distasteful to God | |
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| Anger as suspended love | |
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| Anger and grandeur | |
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| In conclusion | |
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| Ira Dei | |
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| The God of wrath | |
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| The repudiation of Marcion | |
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| The survival of Marcionism | |
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| Demonic or dynamic | |
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| Religion of Sympathy | |
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| Theology and religion | |
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| The prophet as a homo sympathetikos | |
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| Sympathy and religious existence | |
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| The meaning of exhortation | |
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| Forms of prophetic sympathy | |
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| Spirit as pathos | |
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| Cosmic sympathy | |
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| Enthusiasm and sympathy | |
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| Pathos, passion, and sympathy | |
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| Imitation of God and sympathy | |
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| Prophecy and Ecstasy | |
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| The separation of the soul from the body | |
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| A divine seizure | |
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| A sacred madness | |
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| Ecstasy among the Semites | |
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| Ecstasy in Neoplatonism | |
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| A source of insight in Philo and Plotinus | |
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| The Theory of Ecstasy | |
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| In Hellenistic Judaism | |
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| In rabbinic literature | |
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| In the Church Fathers | |
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| In modern scholarship | |
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| An Examination of the Theory of Ecstasy | |
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| Tacit assumptions | |
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| Who is a prophet? | |
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| Frenzy | |
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| Merging with a god | |
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| Extinction of the person | |
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| The will to ecstasy | |
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| Deprecation of consciousness | |
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| Beyond communication | |
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| The privacy of mystical experience | |
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| Ecstasy is its own end | |
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| Heaven and the market place | |
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| Radical transcendence | |
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| The trans-subjective realness | |
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| Prophecy and Poetic Inspiration | |
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| Prophecy a form of poetry | |
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| Oversight or inattention | |
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| The disparagement of inspiration | |
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| The Bible as literature | |
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| Poetic and divine inspiration | |
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| Accounts of inspiration | |
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| Modern interpretations | |
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| Either-or | |
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| The elusiveness of the creative act | |
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| The neuter pronoun | |
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| Prophecy and Psychosis | |
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| Poetry and madness | |
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| The appreciation of madness | |
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| Genius and insanity | |
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| Prophecy and madness | |
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| Prophecy and neurosis | |
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| The hazards of psychoanalysis by distance | |
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| Pathological symptoms in the literary prophets | |
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| Relativity of behavior patterns | |
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| The etymology of nabi | |
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| Transcendence is its essence | |
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| The prophets are morally maladjusted | |
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| Limits of psychology | |
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| Explanations of Prophetic Inspiration | |
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| Out of his own heart | |
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| The spirit of the age | |
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| A literary device | |
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| A technique of persuasion | |
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| Confusion | |
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| "A very simple matter indeed" | |
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| The genius of the nation or the power of the subconscious | |
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| The prophets were foreign agents | |
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| The prophets were patriots | |
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| Derogating the prophets | |
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| Event and Experience | |
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| The consciousness of inspiration | |
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| Content and form | |
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| Inspiration an event | |
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| An ecstasy of God | |
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| Being present | |
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| The event and its significance | |
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| Analysis of the event | |
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| Here am I, here am I ... | |
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| Anthropotropism and theotropism | |
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| The form of prophetic experience | |
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| Prophets Throughout the World | |
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| The occurrence of prophetic personalities | |
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| Comparisons | |
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| Older views | |
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| The experience of mana and tabu | |
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| The art of divination | |
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| Prophecy and divination | |
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| Ecstatic diviners | |
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| Dreams | |
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| Socrates' Daimonion | |
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| The Code of Hammurabi | |
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| "Prophets" in Egypt | |
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| Revelation and prophecy in India and China | |
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| The prophets of Mari | |
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| The biblical prophet a type sui generis | |
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| Prophet, Priest, and King | |
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| The deification of kings | |
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| The separation of powers | |
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| King and priest | |
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| Prophet and king | |
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| The prophets and the nebiim | |
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| Conclusions | |
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| Involvement and concern | |
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| God in relationship | |
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| God as subjectivity | |
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| Transcendent anticipation | |
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| The dialectic of the divine-human encounter | |
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| A Note on the Meaning of Pathos | |
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| Index of Passages | |
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| Index of Subjects and Names | |