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Preface to the ASM Series | |
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Acknowledgments | |
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Contributors | |
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Introduction: Background to Acts | |
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The Unique Genre of Acts | |
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Introduction to Luke-Acts | |
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Authorship and Date | |
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Luke's Audience | |
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Setting and Purpose | |
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Three-Part Structure | |
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Six-Part Structure | |
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Two-Part Structure | |
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The Structure of the Two Volumes, Luke-Acts | |
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The Journey Motif | |
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The Nature of the Reader | |
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The Launching of Mission: The Outpouring of the Spirit at Pentecost Acts 2:1-41 | |
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The Need for Empowerment | |
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The Nature of the Empowerment | |
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The Symbols of Pentecost | |
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The Crowd's Response | |
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Prophetic Utterance | |
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The Triumphant Presence of the Crucified Christ | |
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Convicting Power | |
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Community Incorporation | |
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Dismantling Social Barriers through Table Fellowship Acts 2:42-47 | |
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Table Fellowship in Social Perspective | |
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Biblical Context for Acts 2:42-47 | |
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Table Fellowship in Acts 2:42-47 | |
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Christian Caring is Christian Sharing | |
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Contextual Observations and Conclusions | |
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Holistic Ministry and the Incident at the Gate Beautiful Acts 3:1-26 | |
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The Healing Incident | |
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The Apostles and Setting | |
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The Man Lame from Birth | |
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The Healing at the Gate Beautiful | |
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Peter's Explanation of the Healing (3:12b-16) | |
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Peter's Appeal for Repentance (3:17-26) | |
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Implications for Practitioners Engaged in Holistic Ministry | |
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From "Doingness" to "Beingness": A Missiological Interpretation Acts 4:22-31 | |
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Context of the Scene | |
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Interpretation of Acts 4:23-31 | |
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Sovereignty over Creation | |
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Sovereignty over Humanity | |
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Sovereignty over the Present Situation | |
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Results of the Prayer | |
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Application of Acts 4:23-31 | |
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Cross-cultural Mediation: From Exclusion to Inclusion Acts 6:1-7; also 5:33-42 | |
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Acts 6: Dealing Openly with Conflict | |
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Growing Pains and Intergroup Conflict | |
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Heightened Otherness during Cultural Change | |
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Hebraic Suspicion of Hellenized Jews | |
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The Challenge of Preserving Hebrew Identity | |
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The Mediated Mediate | |
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Pentecost as Source of Unity and Division | |
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Gamaliel's Mediation | |
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Contemporary Emergence of Conflict | |
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Implications for the Immigrant Church Today | |
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Dynamics in Hellenism and the Immigrant Congregation Acts 6:8--8:2 | |
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Stephen and Hellenism | |
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Crucial Turns in Stephen's Speech and the Immigrant Church | |
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The Journeys of Landless Abraham | |
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Joseph and Moses: Aliens in Foreign Lands | |
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The Rejection of Moses and God's Presence in the Wilderness | |
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The Tension between Old and New in Hellenism | |
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The Tabernacle and the Temple | |
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Resident-Alien Status of the Patriarchs | |
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The Living Law | |
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The Ramifications of Stephen's Martyrdom | |
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The Journeys of the People of God | |
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Stephen's Message and the Immigrant Church | |
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Preaching for Mission: Ancient Speeches and Postmodern Sermons Acts 7:2-53; 13:16-41; 14:15-17 | |
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Stephen's Speech to the Sanhedrin in Jerusalem (7:2-53) | |
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Paul's Speech to the Synagogue in Pisidian Antioch (13:16-41) | |
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The Speech of Paul and Barnabas to the Gentiles at Lystra (14:15-17) | |
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Ancient Speeches and Postmodern Sermons | |
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The Magical Mystery Tour: Philip Encounters Magic and Materialism in Samaria Acts 8:4-25 | |
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Simon the "Great" | |
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Form and Meaning | |
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Contemporary Blend of Faith and Money | |
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The Misuse of Power | |
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The Second Pentecost | |
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Conclusion | |
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The Ethiopian Eunuch: A Key Transition from Hellenist to Gentile Mission Acts 8:26-40 | |
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An Ethiopian | |
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A Minister of Candace and a Eunuch | |
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The Role of the Story | |
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Conclusion | |
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Worshiping, Working, and Waiting: Exploring Paul's Call to Mission Acts 9:1-22 | |
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Paul's Missionary Call | |
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Nature and Description of Paul's Missionary Call | |
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How God Communicated the Call to Paul | |
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How Paul Responded to the Missionary Call | |
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Applications to Latin American Involvement in the Missionary Movement | |
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Peter's Conversion: A Culinary Disaster Launches the Gentile Mission Acts 10:1--11:18 | |
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The Relevance of Peter's Conversion | |
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The Focus of Peter's Conversion | |
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The Discourse-Level Narrative Structure | |
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The Heart of the Story | |
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The Implications of the Story | |
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Conclusion | |
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The Church at Antioch: Crossing Racial, Cultural, and Class Barriers Acts 11:19-30; 13:1-3 | |
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A Global Challenge | |
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The Antioch Model | |
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Evangelism through Lay Leadership | |
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Every Member a Minister | |
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Care for New Believers | |
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Witness to Oneness in Christ | |
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Compassion for the Poor | |
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Balanced Leadership | |
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Elimination of Racial and Ethnic Barriers | |
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Mission for Others | |
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Radical Christians | |
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Hope in the Midst of Trial Acts 12:1-11 | |
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Background of Acts 12 | |
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Persecution of the Jerusalem Church: Acts 12:1-5 | |
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Peter Released from Prison: Acts 12:6-11 | |
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Conclusion: The Prognosis | |
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The Cursing Paul: Magical Contests in Acts 13 and the New Testament Apocrypha Acts 13:6-12 | |
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What Happened in Paphos? | |
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Magic in the Greco-Roman World | |
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Paul's Use of Magical Language | |
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Paul Confronts Elymas (Bar-Jesus) | |
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Implications for Mission Today | |
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Success in the City: Paul's Urban Mission Strategy Acts 14:1-28 | |
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A New Vision | |
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Where and How to Begin? | |
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Surprise Direction | |
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Contact Points in the City | |
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Spread of the Jewish Religion | |
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Enough Time to Plant a Church? | |
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God Ahead of Us | |
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God's Hand in Contemporary Movements | |
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The Apostles' Strategy | |
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Accountable to the Church | |
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The Jerusalem Council: Some Implications for Contextualization Acts 15:1-35 | |
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The Importance of Acts 15 | |
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Lessons from the Setting | |
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Conflict and Resolution | |
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Gospel of Grace | |
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Fellowship and Testimony | |
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Characterization | |
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Conclusion | |
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Finding the Will of God: Historical and Modern Perspectives Acts 16: 1-30 | |
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Divine Interruption | |
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Divine Guidance in the First Century | |
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Divine Guidance in the Early Church | |
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Divine Response to the Jailing of Paul and Silas | |
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Conclusion | |
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Paul's Speech on the Areopagus: A Model of Cross-cultural Evangelism Acts 17:16-34 | |
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The Setting of the Speech | |
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The Form of the Speech | |
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The Content of the Speech | |
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The Reaction to the Speech | |
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Conclusion | |
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The Art of Finishing Well: Paul as Servant Leader Acts 18:1-28 and 20:17-38 | |
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Paul Served alongside Ordinary People (Acts 18:1-23) | |
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Paul Reproduced Servant Disciples | |
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Paul Empowered Male and Female Disciples as Servant Leaders (Acts 18:24-26) | |
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Servant Leadership Gives Credibility | |
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Conclusion | |
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The Fourth Pentecost: Paul and the Power of the Holy Spirit Acts 19:1-22 | |
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The City of Ephesus | |
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The Church at Ephesus | |
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The Context of Paul's Visit to Ephesus | |
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The Full Gospel: From Repentance to Power | |
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The Results | |
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Conclusion | |
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For Missionaries and Leaders: Paul's Farewell to the Ephesian Elders Acts 20:17-38 | |
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Paul's Farewell: Modeling the Spirit of Mission (Acts 20:17-38) | |
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Paul's Personal Example (Acts 20:18-27) | |
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Paul's Final Exhortation (Acts 20:25-35) | |
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Epilogue | |
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Do the Right Thing--But Results Are Not Guaranteed Acts 21:17--22:36; 24:10-21 | |
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Paul Reports and the Jerusalem Elders Respond | |
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The Elders' Plan | |
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Solution to the Problem | |
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Paul Victimized by the Rumor Mill | |
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Implications for Mission | |
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The Contextualization and Translation of Christianity Acts 9:1-9; 22:3-33; 26:2-23 | |
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Contextualization | |
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The Translation Model | |
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Acts 9:1-9 | |
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Acts 22:3-22 | |
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Acts 26:2-23 | |
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Conclusion | |
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The Apostle Paul's Acts of Power Acts 22-28 | |
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The Kingdom of God and Power | |
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The Transformation of an Urban Slum | |
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Power for the Sake of the Gospel | |
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Paul before the Temple Leadership | |
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Paul before the Roman Tribune | |
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Building Relationships | |
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Paul before Caesar | |
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Paul before Agrippa and Festus | |
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Sharing the Gospel with Power | |
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Reflections on Paul's Use of Power | |
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The Ending Is Prelude: Discontinuities Lead to Continuities Acts 1:1-11 and 28:23-31 | |
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Acts--A Threefold Dynamic | |
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A Three-Dimensional Narrative | |
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Ending as Prelude | |
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Intersecting Horizons | |
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Index | |