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Acknowledgements | |
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Introduction | |
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Logic and Epistemology | |
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Philosophy, Theology, Logic, and the Sciences | |
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Augustine on ancient philosophy | |
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Anonymous 12th-century author on the division of science | |
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Thomas Aquinas on the nature and scope of sacred doctrine | |
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The Problem of Universals | |
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Boethius against real universals | |
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John of Salisbury on the controversy over universals | |
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The Summa Lamberti on the properties of terms | |
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William Ockham on universals | |
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John Buridan on the predicables | |
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Illumination vs. Abstraction, and Scientific Knowledge | |
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Augustine on divine ideas and illumination | |
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Thomas Aquinas on illumination vs. abstraction | |
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Thomas Aquinas on our knowledge of the first principles of demonstration | |
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Henry of Ghent on divine illumination | |
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Duns Scotus on divine illumination | |
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Knowledge and Skepticism | |
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Augustine on the certainty of self-knowledge | |
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Thomas Aquinas on whether the intellect can be false | |
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Henry of Ghent on whether a human being can know anything | |
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Nicholas of Autrecourt on skepticism about substance and causality | |
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John Buridan on scientific knowledge | |
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Philosophy of Nature, Philosophy of the Soul, Metaphysics | |
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Hylomorphism, Causality, Natural Philosophy | |
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Thomas Aquinas on the principles of nature | |
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Thomas Aquinas on the mixture of elements | |
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Giles of Rome on the errors of philosophers | |
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Selections from the Condemnation of 1277 | |
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John Buridan on the theory of impetus | |
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Human Nature and the Philosophy of the Soul | |
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Augustine on the soul | |
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Averroes on the immateriality of the intellect | |
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Siger of Brabant on the intellective soul | |
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Thomas Aquinas on the nature and powers of the human soul | |
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John Buridan on the immateriality soul | |
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Metaphysics, Existence and Essence | |
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Avicenna on common nature | |
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Thomas Aquinas on being and essence | |
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John Buridan on essence and existence | |
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God's Existence and Essence | |
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Augustine on divine immutability | |
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Anselm of Canterbury on God's existence | |
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Thomas Aquinas on God's existence and simplicity | |
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Practical Philosophy | |
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Goodness and Being | |
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Augustine on evil as the privation of goodness | |
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Augustine on the origin of moral evil | |
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Boethius on being and goodness | |
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Thomas Aquinas on the convertibility of being and goodness | |
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Freedom of the Will | |
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Augustine on the "divided will" | |
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Boethius on divine providence and the freedom of the will | |
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Anselm of Canterbury on free will | |
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Henry of Ghent on the primacy of the will | |
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Virtues and Happiness | |
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Boethius Dacus on the supreme good | |
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Thomas Aquinas on happiness | |
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Divine Law, Natural Law, Positive Law | |
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Thomas Aquinas on natural law and positive law | |
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John Duns Scotus on natural law and divine law | |
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Selective Bibliography of Further Readings | |
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Index | |