Ockham - Philosophical Writings

ISBN-10: 0872200787
ISBN-13: 9780872200784
Edition: 1990 (Revised)
List price: $18.00
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Description: This volume contains selections of Ockham's philosophical writings which give a balanced introductory view of his work in logic, metaphysics, and ethics. This edition includes textual markings referring readers to appendices containing changes in  More...

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Book details

List price: $18.00
Copyright year: 1990
Publisher: Hackett Publishing Company, Incorporated
Publication date: 3/15/1990
Binding: Paperback
Pages: 315
Size: 5.50" wide x 8.75" long x 1.00" tall
Weight: 1.166

This volume contains selections of Ockham's philosophical writings which give a balanced introductory view of his work in logic, metaphysics, and ethics. This edition includes textual markings referring readers to appendices containing changes in the Latin text and alterations found in the English translation that have been made necessary by the critical edition of Ockham's work published after Boehner prepared the original text. The updated bibliography includes the most important scholarship produced since publication of the original edition.

William of Ockham was a Franciscan at Oxford. He came just short of receiving his theology degree; he was never able to undertake the necessary year of teaching because of the long list of those waiting and the opposition of his enemy, John Lutterel. From 1320 to 1324, he taught and wrote at the London Studium, the private school of his order. He was summoned to Avignon in 1324 on charges of heresy and became involved there in the dispute over Franciscan poverty. In 1328 Ockham fled with Michael of Cesena, general of his order, was excommunicated, and took refuge in Munich with Duke Ludwig of Bavaria, who had also been excommunicated. From there he engaged in an extensive polemic against Pope John XXII and his successors, writing numerous political works. Ockham's metaphysics and his logic are closely connected because of his deployment of "Ockham's razor," the notion that we should not suppose that more things exist than are needed to explain the meaning of true sentences. Very often his arguments hang on the logical analysis of a sentence, revealing its logical structure and making it clear that some questionable entity, something other than a word or an individual thing, is not referred to in it. His philosophy is marked by nominalism. He rejected the notion that we somehow or other get the forms of things themselves into our intellect, attacking especially Scotist attempts to hold on to this view using the "formal distinction." Instead, he held that our concepts were like mental words, with a natural capacity to signify their objects but in no way to be identified with their objects. This led to a strong skeptical current among his followers.

Editorial note
Editor's introduction
Bibliographical note
The Notion of Knowledge or Science
Epistemological problems
Logical problems
The theory of 'Supposito'
Truth
Inferential Operations
Being, Essence and Existence
The Possibility of a Natural Theology
The Proof of God's Existence
God's Causality and Foreknowledge
Physics and Ethics
Appendices

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