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| Preface | |
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| Abbreviations | |
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| The Problem | |
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| Biblical foundations | |
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| Introduction | |
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| Old Testament view | |
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| Development of future expectation | |
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| Prophetic eschatology | |
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| Apocalyptic eschatology | |
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| Expectations and tensions | |
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| New Testament view | |
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| Jesus and the Old Testament | |
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| The substructure of Christian theology | |
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| New Testament interpretation of the Old | |
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| Fulfilment and resolution | |
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| History of biblical interpretation | |
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| Early church | |
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| Apostolic Fathers | |
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| Marcion | |
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| Reactions to Marcion | |
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| Theodore and Augustine | |
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| Middle Ages | |
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| Reformation | |
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| Martin Luther | |
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| John Calvin | |
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| The Anabaptists | |
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| Council of Trent | |
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| Seventeenth to nineteenth centuries | |
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| Orthodoxy | |
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| Reaction to orthodoxy | |
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| Friedrich Schleiermacher | |
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| Historical criticism | |
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| Conservative reaction | |
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| Developmental approach | |
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| A. F. Kirkpatrick | |
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| R. L. Ottley | |
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| Analysis | |
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| Conservatism | |
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| Neo-Marcionism | |
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| The Nazi Bible | |
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| Defence of the Old Testament | |
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| Implicit Marcionism | |
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| Four key decades | |
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| 1930s | |
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| 1950s | |
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| 1970s | |
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| 1990s | |
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| Four Modern Solutions | |
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| The New Testament as the essential Bible | |
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| Rudolph Bultmann | |
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| The Old Testament and the Christian faith | |
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| Prophecy and fulfilment | |
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| Critique | |
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| Existence | |
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| History | |
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| Law and gospel | |
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| Miscarriage and promise | |
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| People of God | |
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| A relationship of contrast | |
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| Comparison | |
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| Emanuel Hirsch | |
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| Friedrich Baumg�rtel | |
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| Franz Hesse | |
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| Antonius Gunneweg | |
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| The two Testaments as equally Christian Scripture | |
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| Wilhelm Vischer | |
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| The witness of the Old Testament to Christ | |
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| Old Testament interpretation | |
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| Everywhere the Scripture is about Christ alone | |
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| Critique | |
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| Method | |
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| Jesus as the Old Testament Christ | |
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| Christological Old Testament interpretation | |
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| Timeless revelation | |
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| A relationship of identity | |
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| Comparison | |
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| Karl Barth | |
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| Edmond Jacob | |
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| George Knight | |
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| Brevard Childs | |
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| Christopher Seitz | |
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| The Old Testament as the essential Bible | |
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| Arnold van Ruler | |
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| The Old Testament itself | |
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| The Old Testament and Christ | |
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| The Old Testament and the church | |
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| Critique | |
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| Incongruity | |
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| The 'surplus' | |
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| Jesus Christ as God's 'emergency measure' | |
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| Creation and salvation | |
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| Kingdom of God | |
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| A relationship of priority | |
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| Comparison | |
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| Kornelis Miskotte | |
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| James Barr | |
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| Walter Brueggemann | |
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| John Goldingay | |
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| 'Sectarian impatience' | |
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| The two Testaments as one salvation history | |
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| Gerhard von Rad | |
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| Actualization | |
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| The World and humanity | |
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| The saving event | |
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| The law | |
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| Critique | |
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| History and historicity | |
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| History and story | |
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| Tradition history | |
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| Salvation history | |
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| The question of reality | |
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| A relationship of actualization | |
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| Comparison | |
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| Oscar Cullmann and George Ernest Wright | |
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| Samuel Amsler | |
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| Wolfhart Pannenberg | |
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| J�rgen Moltmann | |
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| Hartmut Gese and Peter Stuhlmacher | |
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| Four Key Themes | |
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| Typology | |
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| Typology in modern study | |
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| Modern definitions of typology | |
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| Typology in the Old Testament | |
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| Typology in the New Testament | |
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| The relationship between the Testaments | |
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| The basis of typology | |
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| Example and pattern | |
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| Analogy and correspondence | |
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| Illustration | |
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| The nature of typology | |
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| Principles and definitions | |
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| False ideas of typology | |
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| Suggested characteristics of types | |
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| Confusion with fanciful interpretation | |
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| The 'fuller meaning' | |
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| Types and paradigms | |
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| A relationship of analogy | |
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| Promise and fulfilment | |
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| Prediction, prophecy promise | |
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| Three British scholars | |
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| Three German scholars | |
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| The Biblischer Kommentar group | |
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| Consensus achieved | |
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| Definitions | |
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| Promise in the Old Testament | |
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| Terminology | |
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| The basic promise | |
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| The promise to David | |
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| The prophetic books | |
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| Fulfilment of promise | |
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| Terminology | |
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| Fulfilment within the Old Testament | |
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| Fulfilment in Jesus Christ | |
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| Fulfilment without consummation | |
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| A relationship of interdependence | |
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| Continuity and discontinuity | |
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| Continuity and discontinuity | |
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| A continuous history | |
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| Intertestamental period | |
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| Judaism and Christianity | |
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| Historical discontinuities | |
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| Israel and the church | |
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| The new Israel | |
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| One people of God | |
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| Palestine, the Jews and Judaism | |
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| Unity in diversity | |
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| Theological unity | |
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| Theological diversity | |
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| A relationship of tension | |
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| Covenant | |
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| Old covenant | |
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| Terminology | |
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| Covenants in the Old Testament | |
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| God's covenant with Abraham | |
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| Confirmation of the covenant | |
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| Covenant and worship | |
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| Covenant-breaking and renewal | |
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| Early days | |
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| Monarchy | |
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| After exile | |
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| New covenant | |
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| The prophetic message | |
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| The newness of the new covenant | |
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| New covenant in the New Testament | |
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| Conclusion | |
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| The theological relationship between the Testaments | |
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| Summary of the problem | |
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| Biblical foundations | |
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| Historical survey | |
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| 'New Testament' solutions | |
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| 'Old Testament' solutions | |
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| The need for a 'biblical' solution | |
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| Towards a 'biblical' solution | |
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| Christology | |
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| Salvation history | |
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| Typology | |
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| Promise and fulfilment | |
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| Continuity and discontinuity | |
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| Covenant | |
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| Implications for theology and church | |
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| The authority of the Old Testament | |
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| Old and New Testament interpretation | |
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| Biblical theology | |
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| Bibliography | |
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| Index of Bible references | |
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| Index of authors | |
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| Index of subjects | |