Black Skin, White Masks

ISBN-10: 0802143008
ISBN-13: 9780802143006
Edition: 2007 (Revised)
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Book details

List price: $16.00
Copyright year: 2007
Publisher: Grove/Atlantic, Incorporated
Publication date: 9/10/2008
Binding: Paperback
Pages: 240
Size: 5.50" wide x 8.25" long x 0.75" tall
Weight: 0.484

Martinique islander by birth and a psychiatrist by training, Franz Fanon is better known as a pan-African revolutionary ideologue. His treatises on colonialism call for revolutionary confrontation with malignant colonial regimes, where necessary on the battlefield, and, more important, for the eradication of the most invidious form of colonialism, namely, colonial mentality. Fanon holds that this mentality prevents the African and the black person everywhere even from being aware of the seriousness of the social and personal deprivations of his or her colonized status. Fanon found his voice when he worked for the Algerian revolutionaries during the Algerian War of Independence against the French. Not only did he become deeply involved in the Algerian struggle, he also emerged as its principal ideologue and formulated his anticolonial writings from the Algerian experience.

Maryse Condwas born in Guadeloupe, a French territory of the Caribbean. She has taught extensively in Africa and the United States and is now a professor emerita at Columbia University, where she created the Center for French and Francophone Studies. She has written over twenty novels includingSegu, Windward Heights, The Story of the Cannibal Woman,andWho Slashed Celamire's Throat?and now divides her time between New York and Paris.Richard Philcox has published new translations of Frantz Fanon's The Wretched of the Earth and Black Skin White Masks.

Foreword
Introduction
The Black Man and Language
The Woman of Color and the White Man
The Man of Color and the White Woman
The So-Called Dependency Complex of the Colonized
The Lived Experience of the Black Man
The Black Man and Psychopathology
The Black Man and Recognition
The Black Man and Adler
The Black Man and Hegel
By Way of Conclusion

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