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Preface | |
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To Change the World | |
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Theory as praxis, praxis as theory | |
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Critical theory and feminist theory: a shared interest | |
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The dialectics of domination | |
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Beyond "dialectic of enlightenment" | |
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Feminist directions | |
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Woman, History and the Family: The Dialectics of Non-Being | |
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The "unreal, insubstantial shadow": Hegel's "woman" | |
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Karl Marx and Friedrich Engels: woman and class society | |
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Sigmund Freud: woman as innate insufficiency | |
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Women: civilization's discontents | |
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Shrew, She-Man, Slave: Images of "Woman" in Critical Theory | |
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Negative dialectics | |
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Ironies of negative dialectics | |
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Self-perpetuating victims of patriarchy | |
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Loss of the family | |
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Toward resolving the sexist problematic | |
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Eclipse of the individual | |
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Unreason and Revolution: Herbert Marcuse, Mary Daly, and Gynocentric Feminism | |
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Resistance and transformation | |
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Mary Daly's elemental females | |
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Spinning new reifications | |
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Memory, Revolution, and Redemption: Walter Benjamin and Elisabeth Schussler Fiorenza | |
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Walter Benjamin and the puppet of history | |
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Emancipation and absolving soteriology | |
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The mother and the whore | |
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The prophetic power of redemptive memory | |
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The Radical Vision: Utopia, Socialism, and Humanist Feminism in Rosemary Radford Ruether | |
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Christianity's latent emancipatory power | |
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The Goddess revealed | |
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Patriarchal invaders revisited | |
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Women of Stature: Minoan and Etruscan cultures | |
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Patriarchy triumphant: J. J. Bachofen | |
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Working women: an alternative view of feminist prehistory | |
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The human face of feminism | |
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Toward a Feminist Critical Theory of Religion | |
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Beyond theology | |
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Negating oppression | |
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Intimations of utopia | |
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Index | |