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List of Illustrations | |
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Preface | |
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Acknowledgments | |
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Introduction: How to Think Historically | |
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The Search for a Usable Past | |
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What Do Historians Do? | |
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The United States is a Christian Nation: The History of an Idea | |
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Evangelical America, 1789-1865 | |
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Christian Nationalism in the Early Republic | |
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The Election of 1800 | |
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Whig Christian Nationalism | |
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A Christian Nation in Print | |
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Christian Nationalism in the Civil War North | |
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Christian Nationalism and the Confederate States of America | |
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Evangelicals, Liberals, and Christian America, 1865-1925 | |
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A Christian Amendment to the Constitution | |
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An Evangelical Alliance: 1873 | |
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Fundamentalism and Christian Civilization | |
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Liberal Protestantism and Christian America | |
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The Supreme Court and the Church of the Holy Trinity Case | |
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Christian America in a Modern Age, 1925-1980 | |
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The Persistence of the Evangelical Pursuit of a Christian Nation | |
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Mainline Protestantism and Christian America | |
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Catholic Resurgence | |
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The Revival of Christian America: The 1950s | |
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Martin Luther King Jr.'s Vision for a Christian Nation | |
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The Religious Right and Christian Nationalism | |
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History for the Faithful: The Contemporary Defenders of Christian America | |
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Providence | |
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Christian Whig History | |
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The Founders and Christian Belief | |
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Religion and the Constitution | |
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Revisionism | |
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Suggested Reading for Part One | |
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Was the American Revolution A Christian Event? | |
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Were the British Colonies Christian Societies? | |
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"Planting" versus "Founding" | |
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Jamestown | |
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Massachusetts Bay | |
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Christianity and the Coming of the American Revolution | |
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A Snapshot of the British-American Colonies in 1763 | |
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The Stamp Act Crisis-1765 | |
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The Stamp Act Crisis-1765 | |
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The Townshend Duties | |
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The Tea Act and the Boston Tea Party | |
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The Coercive Acts | |
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The First Continental Congress | |
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The Revolutionary Pulpit | |
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Whig Sermons | |
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A Biblical Argument for Revolution | |
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Romans 13 and 1 Peter 2 | |
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The Revolution as a "Just War" | |
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Nature's God: Is the Declaration of Independence a Christian Document? | |
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Religion and the Continental Congress | |
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The Declaration of Independence and "Original Intent" | |
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God and the Declaration of Independence | |
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Religion in the Critical Period | |
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Religion and the Articles of Confederation | |
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Virginia and the Quest for Religious Liberty | |
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Massachusetts and Religious Establishment | |
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Other States | |
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A "Godless Constitution"? | |
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The "Need" for a Constitution | |
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Religion and the Constitution | |
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Slavery and the Constitution | |
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The Federalist | |
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God and the Ratification Debate | |
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Religion and the States: The "Federalist" Interpretation of the Constitution | |
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Religion and the First Amendment | |
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A Wall of Separation between Church and State? | |
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Suggested Reading for Part Two | |
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The Religious Beliefs of the Founders | |
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Did George Washington Pray at Valley Forge? | |
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Providence | |
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Church Involvement | |
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Washington's Beliefs | |
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Washington's Faith in Practice | |
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Communion | |
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Morality, Ethics, and Public Religion | |
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Religious Freedom | |
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John Adams: Devout Unitarian | |
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Adams and Christian Orthodoxy | |
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Clergy, Catholics, and Calvinists | |
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Religion, America, and the Public Good | |
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Thomas Jefferson: Follower of Jesus | |
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The Intelligent Creator | |
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Follower of Jesus | |
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Jefferson and His Bibles | |
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Religious Freedom | |
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The Dilemma of Slavery | |
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Benjamin Franklin: Ambitious Moralist | |
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A Puritan Childhood | |
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Was Franklin a Deist? | |
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A Religion of Virtue | |
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Franklin's Failures | |
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The Religion of the American Dream | |
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What about Witherspoon? Three Orthodox Founders | |
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John Witherspoon: Presbyterian Patriot | |
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John Jay: Christian Providentialist | |
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Samuel Adams: Puritan Republican | |
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Suggested Reading for Part Three | |
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Conclusion | |
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Notes | |
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Index | |