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Acknowledgments | |
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Introduction | |
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Orientalism and the Longue Dur�e | |
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Individuals, Institutions, Iconoclasms | |
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The Discrete Charm of Chronology | |
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Orientalism and the Enlightenment | |
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Oriental Civilizations in the Enlightenment | |
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The Peculiarities of German Orientalism | |
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Herder and Michaelis: The Fate of the Enlightened Old Testament | |
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Orientalists in a Philhellenic Age | |
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Friedrich Schlegel: Renaissance and Revelation | |
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Orientalism and Classicism in the Wake of the Creuzer Streit | |
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To Be a German Orientalist, 1820-1870 | |
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The Long Road to Wissenschaftlichkeit | |
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Classics-Envy and Its Intellectual Consequences | |
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The Glass Half Empty: Orientalism as a Career | |
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On Patrons and the Public | |
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The Lonely Orientalists | |
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Biedermeier Bible Criticism or How to Study Jews - and Greeks | |
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The (Even Longer) Road to "Scientific" Judaism | |
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The Lonely Arabists | |
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The Indo-Europeanists | |
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Positivism and the Origins of the Aryan-Semitic Divide | |
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Fetishizing the Vedas | |
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Buddha and the Young Hegelian | |
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Poetic Wisdom's Last Proponent: Friedrich R�ckert | |
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Carl Ritter: Oriental Geography in Western Libraries | |
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Germans Abroad: Neither Conquerors Nor Friends | |
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Ferdinand Von Richthofen: An East Asian Encounter | |
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The Second Oriental Renaissance | |
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Orientalism as a Career, 1871-1900 | |
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Three Against the Churches: Paul de Lagarde, Theodor N�ldeke, and Julius Wellhausen | |
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Paul de Lagarde: The Orientalism of the Future and the Positivism of the Present | |
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Theodor N�ldeke: Liberal Semitist | |
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Julius Wellhausen: Hebraism and Realism | |
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An Islamic Renaissance? | |
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New Power, New Sources: The Flourishing of Indology in the Era of the Raj | |
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Beyond the Bible? Assyriology and Egyptology in the High Liberal Age | |
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Assyriology's Escape from Infancy | |
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Egyptology for Realists: Adolf Erman | |
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Eduard Meyer: Universal Historian in a Specialized Age | |
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The Furor Orientalis | |
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To Be a (Furious) Orientalist | |
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Return to Diffusionism, or the Problem of Universalism in a Philological Culture | |
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Panbabylonism: An Assyiological Revolt and Its Cultural Consequences | |
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Babel und die Bibel Revisited | |
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After the "Affair" | |
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Toward an Oriental Christianity | |
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Liberal Theology in Crisis | |
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The Religious-Historical School | |
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The Oriental Origins of New Testament Christianity | |
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Buddha versus Jesus; or, Fin de Si�cle Christians and the Problem of Parallels | |
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Persia and Hellenistic Judaism | |
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Orientalizing Saint Paul | |
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The Passions and the Races | |
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On Aryans and Semites | |
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Paul Deussen, Schopenhauerian Christian | |
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Popularizing the Aryan Indian: Leopold von Schroeder and Houston Stewart Chamberlian | |
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Semitistik in the Post-liberal Period | |
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Ignaz Goldziher: Man between Two Laws | |
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Orientalism in the Age of Imperialism | |
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The Culture of German Imperialism | |
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German Orientalists and the Actuality of Empire | |
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Colonialism and Its Orientalist Institutions | |
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Martin Hartmann, Enlightened Arabist | |
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Carl Becker: Colonialism and Kulturgeschichte | |
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East Asia's Place in the Sun | |
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Otto Franke: Orientalism in the Age of "Indirect" Colonialism | |
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Erwin Baelz: The Orientalism the Kaiserreich Could Not Use | |
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Interpreting Oriental Art | |
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Oriental Art and the Ethnographic Museum | |
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Oriental Carpets and Austrian Art Historians | |
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Josef Strzygowski: The Art-Historical Furor Orientalis | |
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Exhibiting the Orient in Munich and Berlin | |
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The Turfan Expeditions and the Intellectual Consequences of the Central Asian Antiquities Race | |
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Orientalists and "Others" | |
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Orientalists and Others, 1900-1918 | |
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The Orientalists and the Great War | |
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Declaring Jihad | |
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Utility, at Last | |
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Losing the Eastern Propaganda War: Turks, Armenians, and Jews | |
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Richard Wilhelm, German Mandarin | |
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Epilogue | |
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Orientalism's Indian Summer: Weimar Scholarship and Its Discontents | |
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Orientalism and Nazism | |
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Why German Orientalists Laid the Foundation for Multicultural Thinking, but Could Not Develop It | |
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Select Bibliography | |
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Index | |