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List of illustrations | |
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Chronology | |
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Language and pronunciation guide | |
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Background | |
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Buddhism, Tibetan Buddhism and Tibetan society | |
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Environment and society in Tibet | |
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The growth of Buddhism in Tibet | |
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The evolution of the four main traditions | |
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Tibetan religious literature | |
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The development of Buddhism in Tibet | |
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The later development of Buddhism in India | |
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The 'early diffusion� of the Dharma | |
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The 'later diffusion� and the establishment of the Sarmapa schools | |
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The reshaping of the Nyingmapa tradition: kama and terma | |
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A note on the Bon tradition | |
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The Gelukpa school and later developments | |
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The twentieth century onwards | |
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Tibetan Buddhism as a path to liberation I: Sutra teachings | |
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The path to liberation | |
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Theravada, Hinayana, Mahayana | |
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Sutra and Tantra (Vajrayana) | |
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Regional varieties of Buddhism in the contemporary world | |
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Buddhist deities and the Three Bodies of the Buddha (trikaya) | |
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Emptiness (sunyata) | |
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The 'gradual path' | |
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Refuge and bodhicitta | |
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The path of the bodhisattva | |
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Tibetan Buddhism as a path to liberation II: Tantric teachings | |
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Tantric practice and the lama | |
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Retreat and the training of the subtle body | |
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Tantra and sexuality | |
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Tantric deities | |
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Classes of Sarma Tantra and Nyingma Tantra | |
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Empowerment and preliminary practice (ng�ndro) | |
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Dzogchen | |
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Tibetan Buddhism as a system of knowledge | |
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Introduction | |
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Basic understandings of the universe | |
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The Indian monastic universities, their curriculum and its adoption by the Tibetans | |
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Philosophy | |
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Other classical fields of Indian learning | |
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Non-Indian aspects of Tibetan knowledge | |
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Medicine | |
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Ethics and Tibetan Buddhism | |
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Introduction | |
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Bases for Buddhist ethics | |
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Other moral dimensions in Tibetan Buddhist society | |
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Historical dimensions | |
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Lamas and other religious practitioners | |
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Lamas and lay practitioners | |
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The two propagations of the teachings | |
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Hereditary lamas | |
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Visionary lamas (tert�n) | |
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Reincarnate lamas | |
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The Gelukpa system of election | |
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Celibate monastic practitioners (monks and nuns) | |
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Lay yogins and other non-monastic practitioners | |
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Monasticism and non-monastic practice in Tibetan societies | |
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Temples and monastic establishments | |
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Tibetan Buddhism as practical religion | |
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Introduction | |
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Practical religion in Indian Buddhism | |
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Practical religion in Tibet | |
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Lamas, monks and monasteries as fields of karma | |
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Death rituals - 'Tibetan Book of the Dead' | |
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Maintenance of good relations with local gods and spirits; protection against malevolent spirits | |
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Rituals for prosperity, success and good fortune | |
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Rituals for health and long life | |
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Divination and diagnosis | |
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Tibetan ritual: pragmatic, karma-oriented and Bodhic dimensions | |
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Tibetan Buddhism and Tibetan identity | |
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Introduction | |
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Local and regional identity: local gods, lineages, clans, households | |
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Local and regional identity: Buddhist saints and pilgrimage sites | |
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Regional and national identity: Buddhism as a unifying factor | |
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The stories of Ling Gesar | |
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Conclusion | |
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Tibetan Buddhism, women and gender | |
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Introduction | |
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Gender in Tibetan society | |
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Women's religious roles within Indian Buddhism | |
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Women religious roles within Tibetan Buddhism | |
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Conclusion | |
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The Bon religion of Tibet: pre-Buddhist survival or variant form of Buddhism? | |
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Introduction | |
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Yungdrung Bon | |
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Bonpo narratives and teachings | |
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Bonpo history and the relationship with Buddhism | |
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The history of Bon studies | |
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Modern developments | |
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Tibetan Buddhism today and tomorrow | |
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Introduction | |
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Tibetan Buddhism in the People's Republic of China | |
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Tibetan Buddhism in the Himalayas and the Tibetan diaspora | |
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Tibetan Buddhism in Mongolia, Buryatia, Tuva and Kalmykia | |
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Tibetan Buddhism as a global religion | |
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Conclusion: Tibetan Buddhism in a new environment | |
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Appendix: Some important lamas | |
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Glossary | |
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Index | |