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| The Background and Context of the laya-vijnana | |
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| The Early Buddhist Background | |
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| The Three Marks of Existence | |
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| The Formula of Dependent Arising | |
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| Causation and continuity without a self | |
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| Vinnana in the Formula of Dependent Arising | |
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| Vinnana as Consciousness | |
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| Karmic Formations and Craving increase Vinnana and Perpetuate Samsara | |
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| Consciousness and the Potential for Karmic Fruition | |
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| Vinnana as Cognitive Awareness | |
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| Cognitive Processes and the Production of Karma | |
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| The Underlying Tendencies (anusaya) | |
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| The Underlying Tendency "I am" and Conceptual Proliferation | |
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| The Debate over Latent and Manifest | |
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| Reciprocal Causality Between the Two Aspects of Vinnana | |
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| The Abhidharma Context | |
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| The Abhidharma Project and its Problematic | |
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| Background of the Abhidharma | |
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| The Aim and Methods of Abhidharma: Dharma as Irreducible Unit of Experience 18. The Basic Problematic: Two Levels of Discourse Two Dimensions of Mind | |
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| Analysis of Mind and its Mental Factors | |
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| The Initial Formulation of the Problematic in its Synchronic Dimension: The Accumulation of Karmic Potential, the Presence of the Underlying Tendencies and their Gradual Purification in the Kathavatthu | |
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| The Problematic in its Diachronic Dimension: Immediate Succession vs the Continuity of Karmic Potential | |
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| The Persistence of Traditonal Continuities: Karma and Klesa in the AbhiDharma-Kosa | |
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| AbhiDharmic Responses to the Problematic | |
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| The Sarvastivadin Theory of Possession | |
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| The Sautrantika Theory of Seeds in the Mental Stream | |
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| Questions Raised by Consciousness, Seeds and the Mental Stream | |
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| The Theravadin Theory of Life Constituent Mind | |
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| Conclusion | |
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| The Alaya-vijnana in the Yogacara Tradition, The Alaya-vijnana in the Early Tradition | |
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| The Origins of the Alaya-vijnana | |
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| The New Model of Mind in the Samdhinirmocana Sutra | |
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| The Alaya-Vijnana as Mental Stream | |
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| The Alaya Treatise of the Yogacarabhumi | |
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| The Proof Portion | |
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| The Alaya Treatise, Pravrtti Portion: Analysing the Alaya-Vijnana in Avhidharmic Terms | |
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| Its subliminal objective supports and cognitive processes | |
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| Its mutual and simulataneous relationship with manifest cognitive awareness 37. Manifest Cognitive Processes Produce Karma and Increase the Alaya-vijnana | |
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| Its Simultaneous Arising with Afflictive Mentation | |
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| The Alaya treatise, Nivrtti Portion: Equating the Alaya-Vijnana with Samsaric Continuity | |
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| Conclusion | |
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| The Alaya-Vijnana in the Mahayana-samgraha I : Bringing It All Back Home | |
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| Appropriating the Traditional Buddhist Framework | |
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| Synonyms of the Alaya-vijnana in the Disciple's Vehicle | |
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| The Two Vijnanas and the Two Dependent Arisings | |
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| Seeding the Alaya-vijnana: The Karmic Process as Simultaneous Intrapsychic Causality | |
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| Resolving the Abhidharmic problematic | |
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| Karma, Rebirth and the Alaya-vijnana | |
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| The continuity of the Afflictions | |
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| Afflicitve Mentation in the Mahayana-samgraha | |
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| The Path of Purification:Mundane and SupraMundane | |
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| Beyond Abhidharma: Adventitious Defilements, Pure Seeds and Luminous Minds | |
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| The Alaya-vijnana in the Mahayana-samgraha II: Looking Beyond | |
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| The Predispositions of Speech, Self View and the Life Constituents | |
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| Common Experience, Common Embodiment: Language, the Alaya-vijnana and the Arising of the World | |