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Preface | |
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Methods of reference | |
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Abbreviations | |
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Introduction | |
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The ancient traditions in medieval philosophy | |
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What was ancient philosophy? | |
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Some Aristotelian themes | |
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Plato, and the Hellenistic Schools | |
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Plotinus's Neoplatonism | |
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Porphyry and Aristotelian logic | |
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Iamblichus and Proclus | |
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Old and new religions | |
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Translations, Latin philosophy and the Latin Fathers | |
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Augustine | |
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Old traditions and new beginnings | |
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Boethius and the logical curriculum at the end of antiquity | |
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The problem of prescience in Boethius's 'Consolation' | |
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Monks and encyclopaedists: the Latin West from 525-780 | |
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Philosophy and a manuscript culture | |
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The last pagan philosophers, and their Christian pupils | |
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Eternity and the universe: Augustine, Boethius and Philoponus | |
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The East, from Justinian to the Umayyads | |
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The varieties of philosophy under the 'Abbasids | |
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Alcuin and philosophy at the court of Charlemagne | |
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John Scottus Eriugena and the ninth century | |
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Gottschalk, Eriugena and his contemporaries on predestination and salvation | |
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Commentary traditions: Byzantium and the Latin West | |
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Priscianus ad regem Osdroe | |
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Traditions apart | |
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The beginnings of medieval Jewish philosophy | |
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The kalam tradition | |
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Arabic free-thinkers? | |
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Farabi | |
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Ismailis and Neoplatonists | |
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Avicenna | |
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Ancient philosophy, logic and metaphysics in the eleventh-century Latin West | |
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Anselm | |
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Anselm's 'ontological' argument | |
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Psellos, Italos, and the twelfth-century Byzantine Aristotelians | |
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Latin philosophy in the twelfth century | |
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Logic and grammar at the turn of the twelfth century | |
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Peter Abelard | |
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Abelard on universals | |
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Abelard, the Philosophus and the ancient philosophers | |
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Abelard and early medieval ethics | |
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The schools, Platonism and William of Conches | |
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Gilbert of Poitiers | |
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Abelard and Gilbert on possibility | |
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The beginnings of Latin scholastic theology | |
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The Platonisms of the later twelfth century | |
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Platonism and poetry | |
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The Parisian schools of the later twelfth century | |
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Beyond Paris: the scientists and the translators | |
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The variety and distinctiveness of twelfth-century Latin philosophy | |
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Philosophy in twelfth-century Islam | |
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Islamic theology and Avicenna | |
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Suhrawardi - theosophist or philosopher? | |
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Philosophy in al-Andalus | |
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Averroes | |
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Marriage in the Republic | |
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Maimonides and Jewish Aristotelianism | |
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Philosophy in Paris and Oxford, 1200-77 | |
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Paris and Oxford universities: the translations, the curriculum and the forms of philosophical writing | |
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Pseudepigrapha and the medieval Aristotle | |
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Grammar and logic | |
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Arts Masters and theologians: 1200-50 | |
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Theology in Paris: Bonaventure and Albert the Great | |
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Thomas Aquinas | |
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Aquinas and the historiography of medieval philosophy | |
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The five ways | |
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Aquinas on eternity and prescience | |
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Latin Averroism: the Paris Arts Faculty in the 1260s and 1270s | |
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The eternity of the world: Bonaventure, Aquinas and Boethius of Dacia | |
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The potential intellect, Aquinas, Averroes and Siger of Brabant | |
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The 1277 condemnations and their significance | |
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Philosophy in the universities, 1280-1400 | |
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The Albertine tradition | |
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Henry of Ghent, Godfrey of Fontaines and Peter John Olivi | |
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Duns Scotus | |
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Scotus, the King of France and the Jews | |
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Scotus on possibility | |
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Between Scotus and Ockham | |
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William of Ockham | |
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Ockham and the problem of prescience | |
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The Paris Arts Faculty and fourteenth-century Averroism | |
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Oxford and Paris theology after Ockham | |
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Holcot and the philosophers | |
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Logica modernorum | |
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John Buridan | |
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The late fourteenth century | |
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How far can you go? Biagio Pelacani di Parma | |
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Philosophy outside the universities, 1200-1400 | |
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Outside the universities: philosophy, courts and the vernacular in the Latin West | |
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Byzantine philosophy | |
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Philosophy in Islam | |
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Jewish philosophy | |
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Not an epilogue: 'medieval' philosophy, 1400-1700 | |
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Guide to further reading and material | |
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Bibliography | |
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Index | |