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| Acknowledgements | |
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| Introduction: opening words | |
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| What is phenomenology? | |
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| Faces of phenomenology | |
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| Outlook | |
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| Inheriting philosophy | |
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| Modernism in philosophy | |
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| Theses | |
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| No 'theses in philosophy' | |
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| 'Description, not explanation or analysis' | |
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| 'Re-look at the world without blinkers' | |
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| No view 'from the sideways perspective' | |
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| 'We must go back to the "things themselves" | |
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| Where's the beef? | |
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| Quietism | |
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| The emergence of phenomenology: Brentano and Husserl | |
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| The dream of phenomenology | |
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| The legacy of Brentano | |
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| The subjectivity of the mental | |
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| The intentionality doctrine | |
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| Husserl's analysis of signs | |
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| Indication and expression | |
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| The primacy of expression: Husserl | |
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| The primacy of indication: Heidegger and Derrida | |
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| Husserl's Cartesian Meditations | |
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| The Cartesian starting point | |
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| The opening of transcendental phenomenology | |
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| Husserl's master argument and the inward turn | |
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| Phenomenology as fundamental ontology: Martin Heidegger | |
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| The new beginning again | |
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| Fundamental ontology | |
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| The question of Being | |
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| The inquiry into the meaning of 'Being' | |
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| The essence and end of philosophy | |
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| The phenomenology of Dasein | |
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| The forgotten question | |
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| The analytic of Dasein | |
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| Being and the Nothing | |
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| Conceding nothing | |
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| Anxiety and the Nothing | |
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| Twilight of the idols | |
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| Existential phenomenology: Jean-Paul Sartre | |
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| The 'has been' | |
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| The assault on idealism | |
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| Realism and idealism | |
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| The Being of the subject | |
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| The Being of the object | |
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| Being and nothingness | |
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| Sartre's negatites | |
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| At home in the world | |
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| Moral phenomenology | |
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| Freedom | |
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| Our moral situation | |
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| Kierkegaardian exemplarism | |
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| Mundig man | |
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| Phenomenology of perception: Maurice Merleau-Ponty | |
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| Ever-renewed beginnings | |
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| A preface for phenomenology | |
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| What we have been waiting for | |
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| A new phenomenological reduction | |
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| The forswearing of science | |
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| The priority argument | |
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| The true cogito | |
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| The critique of objective thought | |
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| The body prior to science | |
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| Towards the incarnate subject | |
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| Language and gesture | |
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| A genius for ambiguity | |
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| Phenomenology and the Other: Emmanuel Levinas | |
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| Levinas arrives | |
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| The Levinasian thicket | |
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| Levinas' writing | |
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| The transcendence of totality | |
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| The unreasonable animal | |
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| The otherness of Others and of things | |
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| Levinas contra Heidegger and contra Husserl | |
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| Leaving Heidegger | |
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| Leaving Husserl | |
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| Leaving home | |
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| The rehabilitation of sensation | |
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| The Other as sensibly given | |
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| Sensible pleasure | |
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| Reading the Other | |
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| Interrupting phenomenology: Jacques Derrida | |
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| In the name of phenomenology | |
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| A preface to what remains to come | |
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| The truth of man | |
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| The exergue | |
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| The rehabilitation of writing | |
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| Situating the linguistic turn | |
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| Writing and iterability | |
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| Deconstructing humanism | |
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| The difference between humans and animals | |
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| Beyond the truth of man | |
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| Closing words | |
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| Notes | |
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| Bibliography | |
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| Index | |