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List of Tables | |
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Acknowledgments | |
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Abbreviations | |
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Introduction | |
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The Religious Environment: Worldview, Ritual, and Communal Status | |
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Islam and Conversion | |
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Indigenous Religion in Traditional Inner Asia | |
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Islamization in Inner Asia | |
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The Historical Setting: Baba Tukles and the Conversion of Ozbek Khan | |
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Islamic Antecedents in Western Inner Asia | |
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The Conversion of Ozbek Khan | |
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The Conversion of Ozbek Khan in the Account of Otemish Hajji | |
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Conversion Narrative and Religious Meaning, I: The Setting | |
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Story, History, and Religious Meaning in Conversion Narrative | |
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Debate and Contest | |
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Ritual Intrusion and Displacement | |
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Conversion Narrative and Religious Meaning, II: The Drama | |
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Baba Tukles and Shamanic Narrative | |
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The Oven-Pit: Ordeal, Sacrifice, and Sacred Enclosure in Forging a Community | |
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Displacement and Assimilation | |
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Baba Tukles in History and Genealogy | |
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The Hero of the Conversion Narrative: Baba Tukles | |
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Edigu and the Noghay Horde | |
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Reworking the Account of Otemish Hajji: Abd al-Ghaffar Qirimi in the Eighteenth Century | |
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Making Sense of Diverse Traditions: A New Account from Khorezm in the Eighteenth Century | |
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Baba Tukles and the Full Genealogy of Edigu: Tatar Historiography, Bukharan Hagiography, and Russian Heraldry | |
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Baba Tukles in Epic Tradition and Folklore | |
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The Epic Tale of Idige | |
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Baba Tukles' Role in the Tale of Idige | |
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Baba Tukles and the "Noghay Epic" | |
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Baba Tukles as a "Nativized" Bringer of Islam | |
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Baba Tukles and the Uses of Sacred Origins | |
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Baba Tukles and Legends of Origin: Parallel Structures and Themes | |
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The Mythic and Narrative Development of Baba Tukles: Reconstructions and Parallels | |
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Religion and the Articulation of Communal Identity in Islamic Inner Asia | |
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Appendix 1 Otemish Hajji's Account of the Conversion of Ozbek Khan: Text | |
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Appendix 2 Otemish Hajji's Account: Translation and Commentary | |
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Appendix 3 An Eighteenth-Century Khorezmian Account of the Conversion of Ozbek Khan: Text | |
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Bibliography | |
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Index | |