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Translator's Introduction to the Fifth Edition | |
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Translator's Introduction to the Fourth Edition | |
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References to Works of Kant and Heidegger | |
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Preface to the Fourth Edition | |
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Prefaces to the First, Second, and Third Editions | |
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Introduction: The Theme and Structure of the Investigation | |
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The Starting Point for the Laying of the Ground for Metaphysics | |
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The Traditional Concept of Metaphysics | |
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The Point of Departure for the Laying of the Ground for Traditional Metaphysics | |
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The Laying of the Ground for Metaphysics as "Critique of Pure Reason" | |
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Carrying Out the Laying of the Ground for Metaphysics | |
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The Essence of Knowledge in General | |
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The Essence of the Finitude of Knowledge | |
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The Ground for the Source of the Laying of the Ground for Metaphysics | |
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The Outline of the Stages in the Laying of the Ground for Ontology | |
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The Method for Revealing the Origin | |
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The Elucidation of Space and Time as Pure Intuitions | |
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Time as the Universal Pure Intuition | |
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The Pure Concept of Understanding (Notion) | |
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Notions as Ontological Predicates (Categories) | |
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The Question Concerning the Essential Unity of Pure Knowledge | |
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The Ontological Synthesis | |
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The Problem of the Categories and the Role of Transcendental Logic | |
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The Elucidation of the Transcendence of Finite Reason as Basic Intention of the Transcendental Deduction | |
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The Two Ways of the Transcendental Deduction | |
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The External Form of the Transcendental Deduction | |
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Transcendence and Making-Sensible | |
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Image and Schema | |
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Schema and Schema-Image | |
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The Transcendental Schematism | |
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Schematism and Subsumption | |
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The Highest Synthetic Principle as the Full Determination of the Essence of Transcendence | |
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Transcendence as the Laying of the Ground for Metaphysica Generalis | |
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The Laying of the Ground for Metaphysics in Its Originality | |
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The Formative Center of Ontological Knowledge as Transcendental Power of Imagination | |
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The Transcendental Power of Imagination as the Third Basic Faculty | |
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The Transcendental Power of Imagination and Pure Intuition | |
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The Transcendental Power of Imagination and Theoretical Reason | |
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The Transcendental Power of Imagination and Practical Reason | |
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The Originality of the Previously Laid Ground and Kant's Shrinking-Back from the Transcendental Power of Imagination | |
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The Transcendental Power of Imagination and Its Relation to Time | |
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The Inner Temporal Character of the Transcendental Power of Imagination | |
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Time as Pure Self-Affection and the Temporal Character of the Self | |
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The Originality of the Previously Laid Ground and the Problem of Metaphysics | |
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The Laying of the Ground for Metaphysics in a Retrieval | |
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The Previously Laid Ground and the Outcome of the Kantian Laying of the Ground for Metaphysics | |
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The Idea of a Philosophical Anthropology | |
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The Question Concerning the Human Essence and the Authentic Result of the Kantian Ground-Laying | |
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The Problem of a Possible Determination of Finitude in Human Beings | |
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The Original Working-Out of the Question of Being as the Way to the Problem of Finitude in Human Beings | |
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The Understanding of Being and Dasein in Human Beings | |
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The Idea of a Fundamental Ontology | |
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The Inception and the Course of Fundamental Ontology | |
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The Goal of Fundamental Ontology | |
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The Idea of Fundamental Ontology and the Critique of Pure Reason | |
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Notes on the Kantbook | |
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Ernst Cassirer: Philosophy of Symbolic Forms. Part Two: Mythical Thought, Berlin, 1925 | |
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Davos Lectures: Kant's Critique of Pure Reason and the Task of a Laying of the Ground for Metaphysics | |
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Davos Disputation between Ernst Cassirer and Martin Heidegger | |
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On Odebrecht's and Cassirer's Critiques of the Kantbook | |
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On the History of the Philosophical Chair Since 1866 | |
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Editor's Afterword | |
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Translator's Notes | |