| |
| |
Preface | |
| |
| |
Acknowledgments | |
| |
| |
Introduction: Religious Studies and the Academic Study of Islam | |
| |
| |
September 11 and the Quest for a Normative Islam | |
| |
| |
The Insider-Outsider Debate | |
| |
| |
Critics Versus Caretakers | |
| |
| |
The "Authenticity Debate" in Islamic Studies | |
| |
| |
Identity Formations | |
| |
| |
Islam and Muslim Identities | |
| |
| |
On Diversity | |
| |
| |
| |
Origins | |
| |
| |
| |
Setting the Stage: Pre-Islamic Arabia | |
| |
| |
Pre-Islamic Arabia | |
| |
| |
Pre-Islamic Arabian Religions | |
| |
| |
Pre-Islamic Mecca | |
| |
| |
Monotheisms in Arabia | |
| |
| |
Later Muslim Accounts of Islamic Origins | |
| |
| |
Outsider and Skeptical Approaches to Islamic Origins | |
| |
| |
Islamic Origins: A Synthetic Approach | |
| |
| |
| |
The Making of the Last Prophet | |
| |
| |
Sources | |
| |
| |
Muhammad at Mecca | |
| |
| |
Muhammad at Medina | |
| |
| |
Muhammad and the Jews of Medina | |
| |
| |
Muhammad's Wives | |
| |
| |
The Return to Mecca and Death of Muhammad | |
| |
| |
The Making of the Last Prophet | |
| |
| |
Polemical Literature Against Muhammad | |
| |
| |
The Deeds and Sayings of Muhammad: The Genre of Hadith | |
| |
| |
Representing Muhammad | |
| |
| |
| |
The Quran: The Base Narrative | |
| |
| |
Overview | |
| |
| |
Traditional Accounts | |
| |
| |
The Critical View | |
| |
| |
The Linguistic Matrix of the Ancient Near East | |
| |
| |
Why Don't Muslims Have an "Old Testament"? | |
| |
| |
Messages and Contents | |
| |
| |
The Inimitability of the Quran | |
| |
| |
The Quran in Muslim Life | |
| |
| |
Tafsir: Commentary on the Quran | |
| |
| |
Ta'wil: Esoteric Interpretation of the Quran | |
| |
| |
| |
Identity Formations | |
| |
| |
| |
Islam Beyond the Arabian Peninsula: A Historical Overview | |
| |
| |
The Death of Muhammad and the Seeds of Division | |
| |
| |
The Events at the Portico of the Banu Sa'ida | |
| |
| |
The Four Rashidun | |
| |
| |
Abd al-Malik and the Creation of an Islamic Empire | |
| |
| |
Conversion to Islam in the Medieval Period | |
| |
| |
The Abbasid Caliphate | |
| |
| |
Al-Andalus, or Muslim Spain | |
| |
| |
Independent Emirates | |
| |
| |
The View from the Edge | |
| |
| |
The Ottoman Empire | |
| |
| |
| |
Early Sectarianism and the Formation of Shi'ism | |
| |
| |
Wilferd Madelung's The Succession to Muhammad | |
| |
| |
The Events at the Portico of the Banu Sa'ida: A Pro-Shi'i View | |
| |
| |
Shi'at Ali | |
| |
| |
The Events at Karbala | |
| |
| |
The Ghulat | |
| |
| |
The Importance of Ja'far al-Sadiq | |
| |
| |
The Role of the Imam | |
| |
| |
The Twelfth Imam | |
| |
| |
Shi'i Dynasties | |
| |
| |
Twelver Shi'ism | |
| |
| |
Other Shi'i Denominations | |
| |
| |
Distinctive Doctrines | |
| |
| |
| |
Legal Developments and the Rise of Sunni Islam | |
| |
| |
The Origins of Islamic Law: Two Approaches | |
| |
| |
Understanding the Concept of Law in Islam | |
| |
| |
"Hadith Folk" and the Emergence of Sunni Islam | |
| |
| |
The Importance of Muhammad al-Shafi'i | |
| |
| |
Guardians of the Law: The Rise and Function of the Ulama | |
| |
| |
Naskh | |
| |
| |
Sources of Ascertaining the Sharia | |
| |
| |
The Closing of the Gates of Ijtihad | |
| |
| |
The Four Madhahib | |
| |
| |
Shi'i Legal Schools | |
| |
| |
Al-Azhar: The Center of Sunni Learning Today | |
| |
| |
| |
Sufism | |
| |
| |
Locating Sufism | |
| |
| |
The Expansion-Asceticism Theory | |
| |
| |
Sources of the Ascetic Impulse | |
| |
| |
Geographic Diversity | |
| |
| |
Key Terms and Concepts | |
| |
| |
The Stations of Progression | |
| |
| |
"Sober" and "Intoxicated" Sufism | |
| |
| |
Some Key Figures | |
| |
| |
Institutional Sufism | |
| |
| |
Conservative Criticism of Sufism | |
| |
| |
Lived Sufism Today | |
| |
| |
| |
Beliefs and Practices | |
| |
| |
| |
Constituting Identities: Beliefs and Schools | |
| |
| |
The Rise of Muslim Theology (Kalam) | |
| |
| |
The Status of the Grave Sinner | |
| |
| |
Free Will and Predestination | |
| |
| |
Mutazilites and the Doctrine of the Created Quran | |
| |
| |
Ahmad ibn Hanbal | |
| |
| |
The Asharites | |
| |
| |
The Maturidis | |
| |
| |
Medieval Islamic Philosophy | |
| |
| |
The Five Doctrines of Muslim Faith | |
| |
| |
| |
The Performance of Muslim Identities | |
| |
| |
The Mosque | |
| |
| |
Ritual Action | |
| |
| |
The Five Pillars | |
| |
| |
A Sixth Pillar: The Case of Jihad | |
| |
| |
Ritual Practice in Shi'ism | |
| |
| |
Muhammad's Birthday | |
| |
| |
"Popular" Islam | |
| |
| |
Sufism | |
| |
| |
| |
Modern Variations | |
| |
| |
| |
Encounters with Modernity | |
| |
| |
Definitions of Modernity | |
| |
| |
Colonialism and Orientalism | |
| |
| |
Maximalism and Minimalism | |
| |
| |
The Versatility of Islam in the Modern World: An Overview | |
| |
| |
Typology of Responses to Modernity | |
| |
| |
| |
Constructing Muslim Women | |
| |
| |
Modern Attempts to Re-create Women's Lives During the Time of Muhammad | |
| |
| |
Gender and the Construction of Female Mystics | |
| |
| |
The Veil: A Contested Symbol | |
| |
| |
Traditional Patterns | |
| |
| |
Fundamentalist Constructions | |
| |
| |
Western Feminism and Islam | |
| |
| |
Contemporary Islamic Feminism | |
| |
| |
| |
Islam Post-September 11 | |
| |
| |
Militant Voices: The Case of al-Qaeda | |
| |
| |
Interpreting the Events of September 11 | |
| |
| |
Islamophobia | |
| |
| |
Muslim Apologetics: The Need to Define a Liberal Islam | |
| |
| |
The Future | |
| |
| |
Glossary | |
| |
| |
Index | |