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| Introduction | |
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| The Idea of Hellenic Harmony | |
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| Motivations of Philosophical Historiography | |
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| Historiographical Themes: Modern Fragmentation and Ancient Harmony | |
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| More Recent Responses among Classicists to the Theme of Hellenic Harmony | |
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| Some Philosophers' Responses to Greek Ethics | |
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| The Kantian Response | |
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| Schiller's Reaction | |
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| The Hegelian Response | |
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| Nietzsche and his Influence | |
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| Deliberative Conflict | |
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| The Kantian and Hegelian Responses Early in the Twentieth Century | |
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| Moore's Non-Eudaimonist Reading of Plato | |
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| More Recent Philosophical Views of Greek Ethics | |
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| The Importance of Deliberative Conflict: Morality | |
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| The Importance of Deliberative Conflict: The Ethics of Virtue | |
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| The Importance of Deliberative Conflict: Contingency | |
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| Aims and Conflicts | |
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| Imperatives in Greek Ethics | |
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| The Rejection of Imperativity | |
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| The Ethics of Duty and the Ethics of Virtue | |
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| The Nostalgic Flight from Imperativity | |
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| Imperatives, Attractives, and Repulsives | |
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| Uses of Imperativity in Greek Literature | |
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| The Alleged 'Transition' to Roman Christianity: Imperativity in Greek Ethics after Aristotle | |
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| Imperativity in Aristotle | |
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| Imperativity in Plato | |
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| Imperatives in Ethics and their Philosophical Examination | |
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| The City-State in Greek Ethics | |
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| The Hegelian Conception of the Polis | |
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| Some Assumptions of the Hegelian Account | |
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| Norms Independent of the Polis | |
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| The Golden Rule | |
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| On Some Sources of Confusion about Greek Norms | |
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| The Kosmos | |
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| Individual Good and Deliberative Conflict through the Time of Plato | |
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| Homogeneity and Variety in Classical Greek Ethics | |
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| Before Plato's Time | |
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| Plato's Milieu: Thrasymachus | |
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| Plato's Milieu: Socrates | |
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| Some Platonic Passages outside the Republic | |
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| The Republic: Plato's Project | |
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| The Republic: The Rulers' Choice | |
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| Individual Good and Deliberative Conflict in Aristotle | |
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| The Periods of Greek Ethics | |
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| Aristotle, the Harmonizing Eudaimonist | |
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| The Kantian and Hegelian Interpretations of Aristotle | |
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| The Need for a Non-Harmonizing Interpretation | |
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| The Question of Conflict within Ethical Virtue | |
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| Theoria | |
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| Philia | |
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| Politics, Biology, and Cosmology | |
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| Eudaimonism without Harmony | |
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| Conflict and Individual Good in Hellenistic Ethics | |
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| The Traditional Picture of Hellenistic Ethics | |
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| Systematic Monism in Hellenistic Ethics | |
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| Epicureanism | |
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| The Stoics | |
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| Towards an Understanding of the History of Greek Ethics | |
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| On Some Ideas about Differences between Ancient and Modern Ethics | |
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| Greek Eudaimonism | |
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| Self-Referential, Partly Self-Referential, and Universal Aims | |
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| Eudaimonism and Egoism | |
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| Eudaimonism and Harmony | |
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| Greek Ethics: Development and Variety | |
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| Bibliography | |
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| Index | |