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| Preface | |
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| Dedicatory Canticle | |
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| Tabula Gratulatoria | |
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| Abbreviations | |
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| Editor's Introduction | |
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| Geoffrey Wainwright: Teacher, Scholar, Churchman | |
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| Lex Orandi | |
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| The Lex Orandi in Recent Protestant Thought | |
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| Theology and Prayer: An Orthodox Perspective | |
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| Apophaticism, Liturgy, and Theology | |
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| Lex Credendi, Lex Canendi: Noting the Faith of the Church | |
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| Der Lobpreis Gottes und der Aufbau der Glaubensgemeinschaft | |
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| Praising God as Intepreter and Critic of History | |
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| The Shape of the Liturgy | |
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| A New Look at the Theology of the Pastoral Offices | |
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| Sacrament, Sign, and Unity: An Australian Reflection | |
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| Presbyters' Ordination "Vows" in the Methodist Family of Churches | |
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| Ecumenical Conversations | |
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| Quelle reconnaissance reciproque? Les ordinations des Reformes suisses en perspective oecumenique | |
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| Contextuality and Catholicity: Toward a Theology of Mediated Otherness | |
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| The Nature of Doctrine | |
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| Infallibility and the Question of Assurance | |
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| Christ and Culture Revisited: Niebuhr's Typology in Wainwright's "Orthodoxology" | |
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| Die Ewigkeit des ewigen Lebens | |
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| Reordering Salvation: Church as the Proper Context for an Evangelical Ordo Salutis | |
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| Is Jesus Still Lord? Lesslie Newbegin on the Place of Christ in Trinitarian Ecclesiology | |
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| The Theme of Salvation in Recent Faith and Order Documents, Gunther Gassman | |
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| Church, World, Mission | |
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| "Separated Brethren" and "Separated Sisters": Feminist and/as Ecumenical Visions of the Church | |
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| The Scandal of Particularity: Hans Urs von Balthasar and the Limits of Ecumenical Dialogue | |
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| The Challenge of Convincing Unbelievers that the Bible is the World of God, Michael Bame Bame | |
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| Methodist Identity and Ecumenical Perspective | |
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| Anglican-Methodist Relations: Signs of Hope | |
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| Confession, Reception, and Church Unity: A Story from South Africa | |
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| Bibliography of the Works of Geoffrey Wainwright | |
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| Notes on the Contributors and Editors | |