| |
| |
| Preface | |
| |
| |
| General Introduction | |
| |
| |
| |
| Plato | |
| |
| |
| |
| Plato, The Republic | |
| |
| |
| |
| Julia Annas, Plato's Republic and Feminism | |
| |
| |
| |
| Confucius, The Analects | |
| |
| |
| |
| Aristotle and Musonius Rufus | |
| |
| |
| |
| Aristotle, Nicomachean Ethics | |
| |
| |
| |
| Aristotle, Politics | |
| |
| |
| |
| Musonius Rufus, Discourses | |
| |
| |
| |
| Eve Browning Cole, Women, Slaves, and "Love of Toil" in Aristotle's Moral Philosophy | |
| |
| |
| |
| Chuang Tzu, The Book of Chuang Tzu | |
| |
| |
| |
| Augustine | |
| |
| |
| |
| Augustine, The City of God | |
| |
| |
| |
| Augustine, Confessions | |
| |
| |
| |
| Rosemary Radford Ruether, Misogynism and Virginal Feminism in the Fathers of the Church | |
| |
| |
| |
| Jorge Valadez, Pre-Columbian Philosophical Perspectives | |
| |
| |
| |
| Aquinas and Christine De Pizan | |
| |
| |
| |
| Thomas Aquinas, Summa Contra Gentiles | |
| |
| |
| |
| Thomas Aquinas, Summa Theologica | |
| |
| |
| |
| Christine de Pizan, The Book of the City of Ladies | |
| |
| |
| |
| Eleanor McLaughlin, Equality of Souls, Inequality of Sexes: Women in Medieval Theology | |
| |
| |
| |
| Maimonides, Guide for the Perplexed | |
| |
| |
| |
| Hume | |
| |
| |
| |
| David Hume, Treatise of Human Nature | |
| |
| |
| |
| Annette C. Baier, Hume, the Women's Moral Theorist? | |
| |
| |
| |
| Ewe Proverbs | |
| |
| |
| |
| Kant | |
| |
| |
| |
| Immanuel Kant, Fundamental Principles of the Metaphysics of Morals | |
| |
| |
| |
| Immanuel Kant, On the Sublime and the Beautiful | |
| |
| |
| |
| Rae Langton, Maria von Herbert's Challenge to Kant | |
| |
| |
| |
| The Bhagavad Gita | |
| |
| |
| |
| Mill and Harriet Taylor | |
| |
| |
| |
| John Stuart Mill, Utilitarianism | |
| |
| |
| |
| John Stuart Mill, The Subjection of Women | |
| |
| |
| |
| Harriet Taylor, The Enfranchisement of Women | |
| |
| |
| |
| Maria H. Morales, Utility and Perfect Equality | |
| |
| |
| |
| Mo Tzu, Universal Love | |
| |
| |
| |
| Nietzsche | |
| |
| |
| |
| Friedrich Nietzsche, Beyond Good and Evil | |
| |
| |
| |
| Kathryn Pyne Addelson, Nietzsche and Moral Change | |
| |
| |
| |
| Mervyn Sprung, Nietzsche's Trans-European Eye | |
| |
| |
| |
| Sartre and De Beauvoir | |
| |
| |
| |
| Jean-Paul Sartre, Existentialism Is a Humanism | |
| |
| |
| |
| Simone de Beauvoir, The Second Sex | |
| |
| |
| |
| Elizabeth V. Spelman, Simone de Beauvoir and Women: Just Who Does She Think "We" Is? | |
| |
| |
| |
| Eagle Man, We Are all Related | |
| |
| |
| |
| Rawls and Hare | |
| |
| |
| |
| John Rawls, A Theory of Justice | |
| |
| |
| |
| R.M. Hare, The Structure of Ethics and Morals | |
| |
| |
| |
| Lynne S. Arnault, The Radical Future of Hare's Moral Theory | |
| |
| |
| |
| Ward Churchill, Perversions of Justice: A Native-American Examination of the Doctrine of U.S. Rights to Occupancy in North America | |
| |
| |
| |
| Macintyre and Nussbaum | |
| |
| |
| |
| Alasdair MacIntyre, The Nature of Virtues | |
| |
| |
| |
| Martha Nussbaum, Non-Relative Virtues: An Aristotelian Approach | |
| |
| |
| |
| Susan Okin, Whose Traditions? | |
| |
| |
| |
| Xiaorong Li, Gender Inequality in China and Cultural Relativism | |
| |
| |
| |
| Gewirth and Korsgaard | |
| |
| |
| |
| Alan Gewirth, The Justificatory Argument for Human Rights | |
| |
| |
| |
| Christine Korsgaard, The Sources of Normativity | |
| |
| |
| |
| James P. Sterba, The Justification of Morality and the Behavior of Women | |
| |
| |
| |
| Moshoeshoe II, Harmony with Nature and Indigenous African Culture | |
| |
| |
| |
| Martin Luther King Jr. and Carol Gilligan | |
| |
| |
| |
| Martin Luther King Jr., Letter from Birmingham City Jail | |
| |
| |
| |
| Martin Luther King Jr., I Have a Dream | |
| |
| |
| |
| Carol Gilligan, Moral Orientation and Moral Development | |
| |
| |
| Concluding Feminist and Multicultural Postscript | |
| |
| |
| Each section opens with an Introduction and concludes with Recommended Readings | |