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| Introduction to the Transaction Edition | |
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| Foreword | |
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| The Protestant Ethic vs. the "People-Changing" Professions | |
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| Metaphors of Deviance in Historical Perspective | |
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| Predestination and the Success-Failure Paradigm | |
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| Rationalism and Dualism in Criminology | |
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| Predestinal Dualism and Psychotherapy | |
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| Puritan Damnation and Deviance: A Socio-Historical Case Study | |
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| Predestinal Dualism and Religious Deviation | |
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| Predestinal Dualism and Secular Deviance | |
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| Predestinal Free Will and Deviance | |
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| Conclusion | |
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| "Differential Insensitivity" and the Myth of the "Psychopath" | |
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| Diagnostic Labeling for Nontreatment | |
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| Who Is the "Empirical Psychopath"? | |
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| Psychopathy, Neurosis, and "Differential Insensitivity" | |
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| Desensitization Systems for Functional Insensitivity | |
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| Research Implications of Dysfunctional Insensitivities | |
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| Assessing Sociophysiological Insensitivities | |
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| "Differential Insensitivity" and Desensitization: A Pilot Study | |
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| Sensitization of Dysfunctional Insensitivities | |
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| The "Excitement - Boredom" (Pleasure - Pain) Principle | |
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| Conclusion | |
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| The Antilabeling Crusade and Self-labeling | |
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| Labeling Analysis and the Antilabeling Crusade | |
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| The Roots of Self-labeling | |
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| Social Darwinism and Labeling Theory | |
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| Conclusion | |
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| Empirical Explorations of Indicative Labeling | |
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| Indicative Social Labeling: Americans and Israelis | |
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| Indicative Self-Labeling: Mental Patients | |
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| Conclusion | |
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| "Contingent Being" and the "Action-Reaction" Convergence Model | |
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| Primary and Secondary Roles | |
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| Primary and Secondary Labeling | |
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| Primary and Secondary Others | |
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| Primary and Secondary Involvement | |
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| Prison Social Types and Contingent Being | |
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| Assessment of Social-Self Type Congruity | |
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| Interrelationships Between the Labeling and Opportunity Perspectives | |
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| Constructive Labeling: A Perspective for Treatment | |
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| "Alienating Individualism" and "Reciprocal Individualism" | |
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| The Roots of "Alienating Individualism" | |
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| "Amae": The Challenge of Desirable Dependency | |
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| "Amae" and the Revolt of Existential Groups | |
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| The Nature of "Reciprocal Individualism" | |
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| Assessing Protestantism, Egocentrism, and Loneliness | |
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| Conclusion | |
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| Retrospective vs. Prospective Therapy: An Encounter Between the Protestant and Hassidic Salvation Ethics | |
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| "Retrospective Therapy" | |
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| The Protestant Conception of Conscience | |
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| Self-torturing Phases in Conversion | |
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| The "Psychologization" of Conversion | |
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| "Prospective Therapy" | |
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| Holistic vs. Dualistic Conceptions of Evil | |
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| The Hassidic Doctrine of Sparks | |
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| The Transformation of Seeming "Evil" | |
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| Redemption by Descending to the Other | |
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| Alien Thoughts and Repression | |
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| The Prohibition of Retrospective Self-torture | |
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| The "Feather Blanket" Principle for Producing Energizing Joy | |
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| Conclusion and Summary | |
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| The Egoistic/Collectivistic (E/C-nAch) Questionnaire | |
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| Bibliography | |
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| Index | |