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Preface | |
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Abbreviations | |
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Introduction | |
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Christ, the object of Christology | |
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Historical study of Jesus of Nazareth | |
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The Jesus of history and the Christ of faith | |
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"Ascending" and "descending" Christology | |
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Christology and Jesuology | |
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The Church, the home of faith in Jesus | |
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The Christological faith of the early Councils | |
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Christology and the mystery of God | |
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The Expected Messiah | |
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The account of the beginning | |
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Man, made in God's image | |
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The destruction of God's image through sin | |
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Man cannot redeem himself | |
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The promise of the Redeemer in the Protogospel | |
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Preparation of Israel | |
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The Covenant and expectation of the Messiah | |
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The poems of the Servant of Yahweh | |
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The Son of man | |
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A saviour, king and priest | |
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The preparation of the Gentiles | |
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Christ, the centre and goal of history | |
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The purpose of the Incarnation | |
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Christ, God's greatest gift to men | |
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Christ and time | |
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The Coming of Christ in the Fullness of Time | |
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Jesus really did exist | |
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Jesus Christ, perfect man | |
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The virginal conception of Jesus | |
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Christ had a real body | |
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Christ had a real soul | |
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Jesus, a man of our race | |
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Human features of Jesus in the Gospels | |
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The Mother of the Redeemer | |
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Jesus Christ, God and Son of God | |
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The Church's belief in the divinity of Christ | |
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The divinity of Jesus announced in the Old Testament | |
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The divinity of Jesus in the Synoptic Gospels | |
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The divinity of Jesus in St Paul | |
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Christ, the Word and Son of God in St John | |
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The testimony of the Fathers of the Church | |
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The Incarnation, the work of the Trinity | |
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The immutability of God, and Incarnation | |
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The appropriateness of the Incarnation | |
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The Incarnation and the divine perfections | |
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The appropriateness of the Incarnation from the point of view of the Word | |
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The appropriateness of the Incarnation from the point of view of human nature | |
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God's freedom as regards the Incarnation | |
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The Person of Christ | |
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The unicity of Christ's Person | |
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Nestorianism and the Council of Ephesus | |
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The testimony of the New Testament | |
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The testimony of the Fathers | |
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Union and distinction of Jesus' humanity and divinity | |
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Monophysitism and the Council of Chalcedon | |
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Monothelism and the Third Council of Constantinople | |
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The human actions of God in Christ | |
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The inception of the Incarnation and its permanence | |
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The ontological unity of the person: Christ's being | |
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The terms "hypostatis", "substance" and "person" in the Patristic period up to the Council of Chalcedon | |
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Being, person and nature according to St Thomas Aquinas | |
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Being and person in Christ | |
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The psychological unity of the person: Christ's I | |
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The theory of the "assumptus homo" | |
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Theories concerning the I of Christ | |
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Christ has only one I | |
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Other theories about person and its repercussions in Christology | |
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The Cartesian twist. Anton Gunther and Antonio Rosmini | |
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Karl Rahner's theory | |
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"Non-Chalcedonian" Christologies | |
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Other aspects of the personal unity of Christ | |
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Jesus' filial relationship to the Father | |
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Man's relationship of adoration to Christ | |
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Human language on the mystery of Christ | |
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Christ: Way, Truth and Life | |
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Christ, Mediator between God and men | |
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Christ, King and Shepherd | |
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The nature of Christ's kingship | |
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The universality of Christ's kingdom | |
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Christ's power | |
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Christ, Prophet and Teacher | |
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Christ, the fullness of God's Revelation | |
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Christ's human knowledge | |
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Acquired knowledge | |
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Infused knowledge | |
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Science of vision | |
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Jesus, viator and comprehensor | |
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Jesus' faith | |
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Jesus' infallibility; were there things he did not know? | |
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Jesus Christ, Priest of the New Covenant | |
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The Messiah, priest and king | |
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The notion of priesthood. Priest after the order of Melchizedek | |
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Priest and victim | |
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Christ's priesthood, one and eternal | |
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Christ is priest as man. The essential constituent of his priesthood | |
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Jesus Christ's holiness | |
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The holy Mediator | |
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The grace of union and "substantial holiness" | |
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Habitual grace, the infused virtues and the gifts of the Holy Spirit | |
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Gratia capitis | |
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The fullness of grace in Christ | |
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Christ is incapable of sin, and he is free | |
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The temptations of Christ | |
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Descending and ascending mediation | |
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The Redemption (I) | |
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The life of Christ | |
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The Incarnation | |
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Christ's public life | |
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The passion and death of Jesus | |
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Jesus foretells his death | |
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The Father's initiative | |
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Jesus being "abandoned" | |
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The glory of the cross | |
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The salvific meaning of Christ's passion and death | |
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The sacrificial character of Christ's death | |
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Christ, the offerer of his own sacrifice | |
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The death and burial of our Lord | |
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The indissolubility of the hypostatic union | |
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Christ's burial | |
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The descent into hell | |
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Christ's exaltation | |
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Our Lord's resurrection | |
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The testimony of the New Testament | |
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The resurrection of Jesus-a matter of history or of faith? | |
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The soteriological value of Christ's Resurrection | |
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The Ascension and Pentecost | |
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Christ, Head of the Church | |
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Judge of the living and the dead | |
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The Redemption (II) | |
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The Redemption as liberation and conciliation | |
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Liberation from sin | |
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Liberation from the power of the devil | |
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Liberation from death | |
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Liberation from the Old Law | |
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The reconciliation of men with God | |
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Christian freedom and human liberation | |
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Presuppositions for a theology of liberation | |
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Satisfaction, merit and efficient causality of Christ in the work of Redemption | |
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Satisfaction for sin | |
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The Anselmian notion of satisfaction | |
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Justice and mercy in God | |
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Penal substituttion | |
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Vicarious satisfaction | |
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Adequate and superabundant satisfaction | |
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An infinite satisfaction | |
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Christ's merit | |
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Christ, the efficient cause of our salvation | |
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The Redemption, a mystery of God's love and suffering | |
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Redemptive love | |
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God's suffering in Christ | |
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The universality of the Redemption | |
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Christ is man's saviour now | |
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Conclusion | |
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Bibliography | |
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Index | |