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| Preface | |
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| Decolonizing Globally | |
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| Indigenous Archaeologies: A Worldwide Perspective on Human Materialities and Human Rights | |
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| Indigeneity | |
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| A New Global Phenomenon? | |
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| This Is Not an Answer to the Question "Who Is Indigenous?" | |
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| Beyond Black and White: Essentialism, Hybridity, and Indigeneity | |
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| Philosophical, Theoretical, and Historical Underpinnings | |
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| Colonizing Knowledges | |
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| Indigenous Worldviews and Ways of Knowing as Theoretical and Methodological Foundations behind Archaeological Theory and Method | |
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| Remythologizing the Relationship between Indians and Archaeologists | |
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| Power to the (Indigenous) Past and Present! Or: The Theory and Method behind Archaeological Theory and Method | |
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| Indigenous Archaeology as Decolonizing Practice | |
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| Archaeology, Diaspora, and Decolonization | |
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| Dwelling at the Margins, Action at the Intersection? Feminist and Indigenous Archaeologies, 2005 | |
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| Copyrighting the Past? Emerging Intellectual Property Rights Issues in Archaeology | |
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| In the Spirit of the Code | |
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| Oceania | |
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| Decolonizing Indigenous Archaeology: Developments from Down Under | |
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| Nukun and Kungun Ngarrindjeri Ruwe (Look and Listen to Ngarrindjeri Country): An Investigation of Ngarrindjeri Perspectives of Archaeology in Relation to Native Title and Heritage Matters | |
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| Wahi Ngaro (The Lost Portion): Strengthening Relationships between People and Wetlands in North Taranaki, New Zealand | |
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| Indigenous Research and Archaeology: Transformative Practices in/with/for the Ngarrindjeri Community | |
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| North America | |
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| Beyond the Margin: American Indians, First Nations, and Archaeology in North America | |
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| Paleo Is Not Our Word: Protecting and Growing a Mi'kmaw Place | |
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| Caribou Crossings and Cultural Meanings: Placing Traditional Knowledge and Archaeology in Context in an Inuit Landscape | |
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| Confronting Colonialism: The Mahican and Schaghticoke Peoples and Us | |
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| Working on Pasts for Futures: Eastern Pequot Field School Archaeology in Connecticut | |
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| Decolonizing the Archaeological Landscape: The Practice and Politics of Archaeology in British Columbia | |
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| Developing an Aboriginal Archaeology: Receiving Gifts from White Buffalo Calf Woman | |
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| Building a Bridge to Cross a Thousand Years | |
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| Navajo Archaeologist Is Not an Oxymoron: A Tribal Archaeologist's Experience | |
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| Mesoamerica and South America | |
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| Maya Archaeology and the Political and Cultural Identity of Contemporary Maya in Guatemala | |
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| M�xico | |
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| Archaeology, Landscapes, and Dreams: Science, Sacred Offerings, and the Practice of Archaeology | |
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| History and Its Discontents: Stone Statues, Native Histories, and Archaeologists | |
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| Reframing Social Equality within an Intercultural Archaeology | |
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| Indigenous Knowledge and Archaeological Science: The Challenges of Public Archaeology in the Reserva Ua�� | |
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| Africa | |
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| Situational Ethics and Engaged Practice: The Case of Archaeology in Africa | |
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| Using Archaeology to Remake History in Africa | |
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| Another World: Archaeology and Intellectual Property | |
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| The Roles of Applied and Development Anthropology and Archaeology among the San of Botswana | |
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| Indigenous Perception of Cultural Heritage and Its Management: A Cursory Blueprint among the Senufo in the Sikasso Region of Mali | |
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| Transforming Archaeology through Practice: Strategies for Collaborative Archaeology and the Community Archaeology Project at Quseir, Egypt | |
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| Public Archaeology and Indigenous Communities | |
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| Asia | |
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| The Archaeology of the Disenfranchised | |
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| Multivocality, Multifaceted Voices, and Korean Archaeology | |
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| Decolonizing Methodologies as Strategies of Practice: Operationalizing the Postcolonial Critique in the Archaeology of Rajasthan | |
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| Whose Archaeology? Decolonizing Archaeological Perspective in Hokkaido Island | |
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| Europe | |
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| Written Off the Map: Cleared Landscapes of Medieval Ireland | |
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| Colonial Constructs: Colonialism and Archaeology in the Mediterranean | |
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| Public Archaeology and Indigenous Communities | |
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| Time and Landscape | |
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| Indigenous Journeys-Splinterville, Drenthe, Amherst | |
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| Rock Carvings in a Saami Perspective: Some Comments on Politics and Ethnicity in Archaeology | |
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| Prehistory, Identity, and Archaeological Representation in Nordic Museums | |
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| Futures | |
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| Imagining the Future of Indigenous Archaeologies | |
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| References | |
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| Index | |
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| About the Editors | |