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| Foreword | |
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| Preface by His Holiness, the Drikung Kyabgon | |
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| Introduction: The Fivefold Path | |
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| Clarifying the Jewel Rosary of the Profound Fivefold Path | |
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| Introduction | |
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| The Four Knowledges | |
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| The Four Contemplations | |
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| The Four Practices | |
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| The Five Meditations | |
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| Preparatory Practices | |
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| Common Preparatory Practices | |
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| Refuge | |
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| Contemplating the rarity of attaining leisure and fortune | |
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| Contemplating the faults of cyclic existence | |
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| Contemplating the benefits of liberation | |
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| Vajrasattva Meditation | |
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| Mandala Meditation | |
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| Mandala Establishment | |
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| Mandala Offering | |
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| Guru Yoga | |
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| The Four Empowerments | |
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| Special Preparatory Practices | |
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| Love | |
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| Generating love | |
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| The true nature of love | |
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| The increase of love | |
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| The activities of love | |
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| The error of neglecting to cultivate love | |
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| The benefits of cultivating love | |
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| Compassion | |
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| The object of observation of compassion | |
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| The increase of compassion | |
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| The activities of compassion | |
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| The fruit to be attained | |
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| Bodhichitta | |
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| Aspirational Bodhichitta | |
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| Actual Bodhichitta | |
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| The object of observation of actual Bodhichittha | |
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| Actual Practices | |
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| Meditation on Yidam--Deity Yoga | |
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| The stage of generation | |
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| Visualization | |
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| Commentary on the stage of generation | |
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| Meditation on the clear form | |
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| Mindfulness of the purity of the form | |
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| Mindfulness of the purity of the natural signs | |
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| Mindfulness of the purity that is emptiness | |
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| Holding firmly to the diamond-perfection of oneself as deity | |
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| The stage of completion | |
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| Meditation on the Teacher--Guru Yoga | |
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| The Emanation Body | |
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| The three branches of homage | |
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| The threefold offering | |
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| The sevenfold offering | |
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| The Complete Enjoyment Body | |
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| The Truth Body | |
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| The Nature Body | |
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| Meditation on Mahamudra | |
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| Settling the view | |
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| Settling the true nature of the mind | |
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| The mode of abiding of appearances | |
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| The mode of abiding of the mind | |
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| The four reasonings | |
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| The reasoning of the diamond slivers | |
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| The reasoning of one and many | |
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| The reasoning refuting the four possibilities of production | |
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| Four ways of misunderstanding emptiness | |
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| Three places of possible error in meditation | |
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| The reasoning of dependent-arising | |
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| Meditation on the view | |
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| The technique of body posture | |
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| The technique of time of practice | |
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| The technique of stabilizing the mind | |
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| Meditation on the mode of abiding of phenomena | |
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| The stage of completion with signs | |
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| The stage of completion without signs--the seven methods of stabilizing the mind | |
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| Sustaining the practice without taking anything to mind | |
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| Sustaining the practice while abandoning any conception of distinctions | |
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| Sustaining the practice without losings Mindfulness | |
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| Sustaining the practice with great effort | |
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| Sustaining the practice in regard to the meaning of nonmeditation | |
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| Sustaining the practice without the extremes of tightness and looseness | |
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| Sustaining the practice with one's mind in a natural, nonartificial state | |
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| Identification of the mode of abiding of phenomena | |
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| Identification of meditative equipoise as calm-abiding | |
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| Identification of self-awareness as Mahamudra | |
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| Quintessential instructions | |
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| Practicing in accordance with the quintessential instructions | |
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| Concluding Practices | |
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| Dedication | |
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| The dakorma dedication | |
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| The suitability of dedicating innate virtue | |
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| Buddha's word on dedicating innate virtue | |
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| Reasoning on dedicating innate virtue | |
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| Quintessential instructions on dedicating innate virtue | |
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| The objects to be dedicated | |
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| The recipients of the dedication | |
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| The purpose of the dedication | |
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| Colophon | |
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| The Life Story of the Author, Kunga Rinchen | |
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| Notes | |
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| Index | |