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| Preface | |
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| List of abbreviations | |
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| Introduction | |
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| Breaking Silence about God | |
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| God and the Ethos of Being | |
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| Passing in the Ethos: Between the Given and the Good | |
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| God, Ethos, and the Fourfold Sense of Being | |
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| God, Philosophical Systematics, Religious Poetics | |
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| Exceeding System, Hyperboles, Unclogging Ways | |
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| Structure of the Work | |
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| Godlessness | |
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| Godlessness and the Ethos of Being | |
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| Godlessness | |
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| Devalued Being: The Stripping of the Signs | |
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| Idolized Autonomy: Eclipse of Transcendence as Other | |
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| Transcendences | |
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| The Antinomy of Autonomy and Transcendence | |
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| Dark Origins and Transcendence as Other | |
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| Will to Power and the Counterfeit Double of "Yes" | |
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| Return to Zero: Coming to Nothing | |
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| Beyond Godlessness | |
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| The Angel of Death, Being as Gift | |
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| God and Posthumous Mind | |
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| Out of Nothing: Porosity and the Urgency of Ultimacy | |
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| Redoubled Beginning: Elemental Yes | |
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| Idiotic Rebirth | |
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| Aesthetic Recharging | |
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| Erotic Outreaching | |
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| Agapeic Resurrection | |
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| Ways to God | |
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| God and the Univocal Way | |
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| Ways to God | |
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| The Way of Univocity | |
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| Pantheistic Univocity: Immediate Sacrality | |
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| Equivocal Transience and Univocalizing God | |
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| Beyond Doubleness to the Absorbing One: The Parmenidean Way | |
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| Between the One and the Double: The Platonic Way | |
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| The One beyond the Double: The Plotinian Way | |
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| Reversing the One and the Double: Or How the Dualistic Defense of Transcendence Effects its Eclipse | |
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| The Immanent Double(ing): Or How the Shadow of Modern Monotheism is Atheism | |
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| Gods of Geometry | |
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| The One and the Double in Immanence: Kant's Transcendental One and its Humanistic Dissolution | |
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| God and the Equivocal Way | |
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| The Way of Equivocity | |
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| Nature's Equivocity | |
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| God's Equivocity | |
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| Equivocity and Evil | |
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| Deus Sive Ego? On the Equivocities of Religious Inwardness | |
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| Gethsemane Thoughts: Between Curse and Blessing | |
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| Deus Sive Nihil? The Equivocal Way and Purgatorial Difference | |
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| God and the Dialectical Way | |
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| God Beyond Opposition | |
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| Kant's Virtual Dialectic: Finding Direction by Unknowing Indirection | |
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| A Parable: Fishing for God | |
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| Dialectic beyond Dualism: Determining Origin beyond Determination | |
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| Dialectic and the Self-Determining God: On Some Hegelian Ways | |
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| Dialectic, Coming to Be, Becoming | |
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| God Beyond Dialectic: On Avoiding a Counterfeit Double of God | |
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| God and the Metaxological Way | |
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| Four Ways: God and the Metaxological | |
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| The Indirections of Transcending in the Between | |
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| God and the Between: First Hyperbole - The Idiocy of Being | |
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| God and the Between: Second Hyperbole - The Aesthetics of Happening | |
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| God and the Between: Third Hyperbole - The Erotics of Selving | |
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| God and the Between: Fourth Hyperbole - The Agapeics of Communication | |
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| God Beyond the Between | |
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| The Hyperbole of the Agapeic Origin | |
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| Reversing the Hyperboles and the Reserves of God | |
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| Bringing the Hyperboles Back to the Between | |
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| Gods | |
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| God(s) Many and One: On Polytheism and Monotheism | |
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| Gods | |
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| Religious Imagination and Porosity to Archaic Manifestation | |
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| Sacred Namings and the Hyperboles of Being | |
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| Naming the Agapeic God | |
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| From Polytheism to Monotheism | |
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| Metaxological Monotheism | |
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| The Praise of Paganism | |
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| God(s) Personal and Transpersonal: On the Masks of the Divine | |
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| Personal God(s) and Plurivocal Manifestation | |
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| Monotheistic and Polytheistic Personalizations | |
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| Beyond Person, Beyond Mask | |
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| The Gods of Philosophers: Masks of the Impersonal or Transpersonal? | |
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| God(s) Gnostic: On Passing through the Counterfeit Doubles of the Divine | |
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| Gnosticism and Religious Plurivocity | |
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| Divinities Doubled Below and Above | |
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| Gnostic Equivocity and the Fourfold Naming | |
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| The Equivocal World as a Counterfeit Double? | |
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| Passing Beyond the Counterfeit Doubles | |
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| Agonistics: Divine and Human | |
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| Doubling Back, Backing Out - Reversing Release | |
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| Gnosticism and Metaxology: On Saving Knowing in the Equivocal Matrix | |
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| God(s) of the Whole: On Pantheism and Panentheism | |
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| Holistic Immanence and the God of the Whole | |
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| Pantheism Contra the Worthless World | |
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| Affirming the World and the Immanent God | |
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| God and the Whole | |
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| Holistic Emanation and Pluralistic Creation | |
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| God Beyond the Whole? | |
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| The Holistic God and Evil | |
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| God Beyond the Whole: On the Theistic God of Creation | |
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| What has Philosophy to do with Creation? | |
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| Creation Beyond Univocal Intelligibility | |
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| Creation Beyond Holism | |
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| Creation, Coming to Be and Becoming | |
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| Creation and Nothing | |
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| Creation and Agapeic Origination: Dualism and the "Not" | |
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| Creation, Hyper-Transcendence and Divine Intimacy | |
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| Continuing Creation, Agapeic Self-Reserving | |
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| Creation and Arbitrary (Will to) Power | |
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| Creation, Hyperbolic Evil and Trust | |
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| God(s) Mystic: On the Idiocy of God | |
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| The Idiotics of the Mystic God | |
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| The Aesthetics of the Mystic God | |
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| The Erotics of the Mystic God | |
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| The Agapeics of the Mystic God | |
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| God | |
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| God: Ten Metaphysical Cantos | |
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| God | |
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| First Metaphysical Canto: God Being Over-Being | |
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| Second Metaphysical Canto: God Being (Over)One | |
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| Third Metaphysical Canto: God Being Eternal - Surplus to Coming to Be | |
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| Fourth Metaphysical Canto: God Being Incorruptible - Agapeic Constancy | |
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| Fifth Metaphysical Canto: God Being Impassable - Asymmetrical Agapeics | |
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| Sixth Metaphysical Canto: God Being Absolute - Absolved Agapeics | |
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| Seventh Metaphysical Canto: God Being Infinite | |
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| Eighth Metaphysical Canto: God Being (Over)All-Power | |
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| Ninth Metaphysical Canto: God Being True - Agapeic (Over)All-Minding | |
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| Tenth Metaphysical Canto: God Being (Too) Good | |
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| Index | |